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FAIR Staff

Church Developments and Their Timescales

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I was recently thinking about some of the significant programmatic changes that have happened in the Church of Jesus Christ of Latter-day Saints in the last few years. People have evaluated them in various ways and labeled them a success or failure, but popular opinion often swings on short-term thinking. For example, when, in October 2012, President Monson announced changes in the age limits for full-time missions, some made the coupled assumptions that this would either result in a proportional increase in convert baptisms or it should be considered a failure. It did not lead to a large increase in convert baptisms and some considered it only on that basis; however, this hasty act of labeling ignores a foundational bad assumption as well as a host of secondary effects that potentially act on a much longer time scale and are interesting in their own right.

The problem started with faulty assumptions. The first of these is that those who convert are in some sense “caused” by missionaries rather than merely facilitated. It is rooted at least partly in the experiences of a past era in which people in the United States and other sociopolitically similar areas could be reached by door-to-door salesmen and, correspondingly, that an increase in the number of people engaged in these activities would result in a proportionate gain in initial interest, teaching, baptisms and so forth. This assumption of course ignores years of entreaties that finding is the duty of the members of the Church while teaching is the responsibility of the full-time missionaries and that we should cease praying only that the missionaries find the honest in heart but rather that we should instead pray to be able to open our own mouths to share the gospel and invite others to come unto Christ. The reality is then that the model upon which the assumption (that more missionaries would lead to proportionately more convert baptisms) was based was largely invalid and the members of the Church should realize that missionary finding only ever constitutes a modest portion of the the success of the Church’s missionary efforts. The reality is members letting their light shine, setting examples of good works in the world and sharing the gospel in their individual circumstances, combined with a certain number who find the Church of Jesus Christ through their own individual searching are together a far more stable and effective source of interest.

[Read more…] about Church Developments and Their Timescales

Responding to Abuse

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The Gospel of Jesus Christ is a message of peace and good will.  The healing of relationships is an important goal of The Church of Jesus Christ of Latter-Day Saints.

The General Authorities of The Church of Jesus Christ do not condone abuse of any type.  General Conference talks over the last several decades have made clear that abuse is not the Lord’s way and is never acceptable for members in good standing [a search for “abuse” in the General Conference section of lds.org produces many talks which address this concern].

Before 1995, training provided to local leadership was less formalized, leaving local leaders to determine how to deal with offenders and how to counsel victims. Since that time, the governing handbooks have clarified the strong position of the church that protection of victims is a primary priority for local leadership.

In 1995, a Handbook* was published concerning this issue. In one of the sections, the stance of the Church against abuse was given teeth by instructing that abusers should not be given callings or have a temple recommend until they have repented. [Read more…] about Responding to Abuse

Anger Without A Cause? – President Oaks and a False Narrative

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The debate surrounding LGBT issues is one high in emotion and passion, with all sides having strongly held beliefs and entrenched views. Often, the flash point of these debates revolves around the religious beliefs of those who question the morality of LGBT behavior. The Church of Jesus Christ of Latter-day Saints is no exception to this rule, being one of the more conservative religions when it comes to this topic. One church leader in particular has himself become a lightning rod on the subject.

“Harmful rhetoric” and “discrimination” were alleged to have been a part of President Dallin H. Oaks’ recent General Conference talk entitled Truth and the Plan. These claims were made by Lori Davis, a Board Member of a group called Mama Dragons, a group whose stated purpose is to provide support for Mormon and former Mormon mothers of LGBT children. A brief review of social media and other contemporary news articles will quickly demonstrate that the Mama Dragons were not alone in their feelings that some wrong was committed by Elder Oaks. Others actually implied that people may have to call a crisis line following the talk. Such drastic condemnation would certainly lead the reasonable reader to ask what horrible thing President Oaks said to possibly elicit such a strong response.

Unfortunately, despite the strong rhetoric, many who made the condemning statements on social media and elsewhere failed to cite what words were actually offensive. General indignation seemed to be sufficient for those people. Some, fortunately, were more specific. I’d like to look at several of them, and analyze what they might tell us about this issue, how those from different viewpoints are approaching it, and what we can learn from it. [Read more…] about Anger Without A Cause? – President Oaks and a False Narrative

It’s the Final Four in the Bookstore!

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It’s the Final Four! (Days to ship for Christmas Delivery, that is!)

Remember the FairMormon Bookstore as you round out your gift giving!  

Special deals include:

Most other titles available in our bookstore are also below retail price, so take some time to find other great selections, as well! And giving a gift from the FairMormon Bookstore gives TWICE – all Bookstore proceeds directly support FairMormon!

Celebrating Two New Books in the Book of Mormon Critical Text Project: The Nature of the Original Language of the Book of Mormon

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Royal Skousen

On Tuesday, September 25, at 7 p.m., BYU Professor Royal Skousen will speak on the just-published The Nature of the Original Language, parts 3 and 4 of volume 3 of the Book of Mormon Critical Text Project. The lecture will include additional commentary by Stanford Carmack, Skousen’s collaborator in authoring and researching these two new books.

The presentation is free and open to the public. It will be held in the Assembly Hall of the Hinckley Center at Brigham Young University, Provo, Utah. Parking is available after 6 p.m. in the large lot east of the Hinckley Center (Lot 16).

The lecture will be videotaped and made available in the weeks following the presentation. The event is sponsored by BYU Studies and the Interpreter Foundation. For further information, contact BYU Studies (801-422-6691 or [email protected]).

The two new books are now available for purchase from BYU Studies, the joint publisher of these books, along with the Foundation for Ancient Research and Mormon Studies (FARMS).

The Nature of the Original Language (NOL) continues the analysis of the Book of Mormon [Read more…] about Celebrating Two New Books in the Book of Mormon Critical Text Project: The Nature of the Original Language of the Book of Mormon

Seven reasons to attend (or stream) the FairMormon Conference

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Conference registration is ending on July 26! We recently had some fun with another list, here are seven amazing (and this time, completely serious) reasons to attend or stream our conference:

1. Celebrate the 20th anniversary of the FairMormon Conference.
Yes, 20 years! Can you believe it? This is going to be a landmark conference.

2. This year we will have our first EVER full day devoted to women in the church.
This special day is in addition to our regular two day conference (making the complete conference three days long) and is in conjunction with the Church History Department. All are welcome, but the topics will focus on women’s topics and issues.

3. Attending & streaming supports FairMormon – it’s a chance to give back to the volunteers.
FairMormon needs your help to survive. Without your support, we will cease to exist. Attending (or streaming) the conference is one of the best ways to give back. And in return, you get to hear some amazing speakers, meet new people, and build your testimony. A win-win for all.

4. Over 20 sought-after speakers. Exactly as many intriguing topics.
Speaking of speakers, our lineup this year is stunning. We will hear from some well known personalities (such as Brad Wilcox, Steven Harper, and Dan Peterson), among others. You will learn about LDS women in India, and members in the Democratic Republic of the Congo, the Book of Abraham, horses in the Book of Mormon, dealing with barriers to belief, same sex attraction, and the new Mormon history. It a year not to be missed!

5. Stream your favorite talks for an entire year.
If you can’t attend in person, we offer a streaming option. Watch the conference from the comfort of your home. For those who are too busy on the days of the conference to watch, purchasing streaming will allow you to watch the talks at any time after the conference for up to a year. In other words, you can enjoy conference no matter your circumstance.

6. Check out new titles and old favorites in the onsite Bookstore.
For those who attend, you’ll get to enjoy pursuing our the many many titles in our bookstore and take home some awesome reading to help you continue your learning and growth in gospel scholarship and apologetics.

7. A generous donor is offering to double donations now and through the conference.
This is something you can take advantage of whether you attend or not, but starting now, for every $1 you donate to FairMormon, an incredibly generous donor will donate $2 up to $7,000. After that, your donation will be matched dollar for dollar up to $50,000! This is a critical time for us, and your donation and conference attendance will go a long way is securing FairMormon’s future.

So, we hope to see you there, either in person or over the internet! Feel free to reply if you have any questions.

P.S. There is a special discount for seminary and institute teachers. Please ask your Seminaries and Institute supervisor about the discount or send us an email.

Purchase Tickets Now:

Purchase Tickets for All Three Days
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A Review of: Exploring the Apocrypha from a Latter-day Saint Perspective by Dr. Jared W. Ludlow.

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The first book of the Standard Works I studied in Early Morning Seminary was Doctrine and Covenants. I remember how puzzled I was to read D&C 91:

1 Verily, thus saith the Lord unto you concerning the Apocrypha—There are many things contained therein that are true, and it is mostly translated correctly;

2 There are many things contained therein that are not true, which are interpolations by the hands of men.

3 Verily, I say unto you, that it is not needful that the Apocrypha should be translated.

4 Therefore, whoso readeth it, let him understand, for the Spirit manifesteth truth;

5 And whoso is enlightened by the Spirit shall obtain benefit therefrom;

6 And whoso receiveth not by the Spirit, cannot be benefited. Therefore it is not needful that it should be translated. Amen.

Having come from a Catholic background, I first didn’t know what the LORD was talking about, but our teacher then explained that this is the protestant name for what I knew as the deuterocanonical books. This left me with more questions, as for me those books had always been scripture (Catholic background, as I said), and now I heard that they were – basically –a noncanonical mixed bag.

But reading D&C 91 more carefully, I saw that the LORD was not as negative about them as I had thought first, and I studied them for myself.

Dr. Jared W. Ludlow

Back in those days, a book like Jared Ludlow’s Exploring the Apocrypha from a Latter-day Saint Perspective would have been very helpful to me. Ludlow is Professor of Ancient Scripture and Ancient Near Eastern Studies at Brigham Young University. His primary research interests are with texts related to Ancient Judaism and Early Christianity, which is exactly the time period most of the Apocrypha come from. So, the author sets the stage by first discussing Apocrypha in general, including their history, and second, by showing the attitude to and usage of these ancient books LDS leaders have shown throughout church history. The main part is dedicated to discussing the contents of each one of the apocrypha, its problems and its highlights.

Aimed at the beginner, who has never read these ancient works, the book is easy to read and you do not need any background knowledge to understand and enjoy it. But being a general introduction for the interested public, a primer, and in order to be interesting to its intended audience, it does not deal with topics in depth.

So, if you have not read the apocrypha so far, if you want to get a quick overview, and if you want to know if they are worth your time, Jared Ludlows book is exactly right for you.

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René A. Krywult, 45 years old, was born and lives in Vienna, Austria, Europe. He has been a member of FairMormon since 1998, and in 2004 he started the German branch of FairMormon. A software developer by profession his apologetic main interests are patristics, comparisons between different branches of Christianity, and interdenominational communication.

LeadingLDS Podcast: How I Lead as Bishop After a Faith Crisis

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Podcast: Download (63.1MB)

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Dan Conway is a bishop in Newcastle, in northeast England, and has also served as an elders quorum president. He served a mission to Scotland, and works as a digital marketing executive. In this podcast episode from Leading LDS, Dan Conway, a bishop in England, explains how he experienced a faith crisis and overcame it, in part, through the efforts of FairMormon.

How a Proper Translation of Genesis 1:1 Underscores the Atonement-like Properties of Creation.

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As Latter-day Saints, we believe that the atonement plays a central role across all eternity. And though I don’t understand all the ways in which that is true, I was recently fascinated by commentary on Genesis 1 from “The Jewish Study Bible”. Commentary that suggests something atonement-like was going on at the very beginning of creation.

Genesis 1 is Best Translated as God Ordering the Universe from Pre-existing Chaos

 The Jewish Study Bible translates Genesis 1:1-2 like this:

When God began to create heaven and earth – the earth being unformed and void.

Pay careful attention to the subtle grammar of this sentence. The commentary suggests that the proper translation of these verses is not of a God creating a universe out of nothing, but of a God that “began” creation when the universe was still “unformed” and chaotic.

Furthermore, the footnotes add that Modern readers like to think the opposite of something is nothing, but to the ancients the opposite of something is chaos. A chaos they thought has malevolent power. Thus, the proper translation of these versus portrays a God who creates through taming a malevolent chaos.

The Wikipedia also makes similar observations.

Is This God More Powerful Than the Traditional God Who Creates Something Out of Nothing?

 The Jewish Study Bible then informs us that this idea has generated debates between Rabbis. The Rabbis who prefer the traditional “ex-nihilo” translation of Genesis suggest this “better” translation implies God built his kingdom on a dung hill. Also, they worry that if the universe has an existence independent of God, this undermines basic theology. For one, if God is really battling in chaos, are we certain He is in control? If chaos ruled once, can it rule again?

The response other Rabbis have given is that such a God is the more powerful One. Which is more impressive: A God Who can create what He wants in the context of no opposition? Or One that has accomplished similar creative goals in the face of opposition?

To use a horrible analogy, who is the more impressive gamer: one playing Sim City who creates the world he wants because all the cheat codes were up his sleeves, or one who had to fight through the game’s intrinsic opposition?

Furthermore, this latter God may be free from the problem of evil described below.

Why This Translation is Interesting in Light of the Atonement

One way to look at the atonement is that God is trying to turn you into a perfect person. An exalted creation. To use a CS Lewis analogy: you may be perfectly fine with being a little cottage. But God’s plan involves turning you into a palace, as difficult as those renovations may be.

In going about this “exalted creation”, a common question raised is: if God can create whatever He wants, why doesn’t He just create you perfect from the beginning? This is fundamentally the “problem of evil“.

This translation would supply a response to that by changing our perspective on how God must create. If from “the beginning” God’s creative plans have required the overthrow of pre-existent chaos, perhaps for us to become perfect “like Him” similarly requires a battle of that same chaos. It’s as if the “opposition of all things” we must overcome is a continuation of the process that started in Genesis 1.  As if learning to be creative like God is not learning to simply will things into existence, but is learning how to roll up our sleeves and with Him defeat the chaos that confronts us.

This makes Genesis 1:1 even more profound than merely being a verse about creation. It may be a verse that underscores what is at the heart of the entire plan of salvation.

Why Scientists, Strangely Enough, Should Find This Translation Interesting

It has been the hobby horse of recent scientists to suggest that, in the light of quantum mechanics, the opposite of something is not nothing but instead some quantum chaos. See recent books by Stephen Hawking and Lawrence Krauss for example. Now admittedly these books have been blasted for being filled with bad philosophy in their attempt to reduce the entire universe to a few 20th century physics principles the authors coincidentally specialized in. (Not too different from biologists I have met who likewise attempt attribute everything about the known universe to the evolutionary principles they were blessed to study in graduate school) But these philosophically bad reductionist errors are beside the point here.

My larger point is that there is a growing belief among scientists that quantum mechanics suggests that the opposite of something is not nothing, but a “quantum”-like chaos. Remove “everything” in a quantum mechanical system in an attempt to obtain “nothing”, and you are still left with a randomly “fluctuating” zero point energy. An energy with a chaotic structure that I will not speculate too much about as we don’t completely understand it, but one that at least hints that physical systems devoid of organized structure are not “filled” with nothing, but instead something akin to chaos.

Thus, it’s interesting that the “more accurate” translation of a thousands of years old Genesis verse may have been consistent this entire time with physics that we did not know until very recently. That before the “something” that we call our universe was not nothing, but a chaos that had to somehow be “tamed”. And though how that was done remains a mystery to both scientists and theologians, it appears Genesis is correct with the idea that it needed to be done.

Hat Tip to Joseph Smith

As you all know, Joseph said basically the same thing in the King Follett Discourse:

Doesn’t the Bible say he created the world?” And they infer, from the word create, that it must have been made out of nothing. Now, the word create came from the word baurau, which does not mean to create out of nothing; it means to organize; the same as a man would organize materials and build a ship. Hence we infer that God had materials to organize the world out of chaos—chaotic matter, which is element, and in which dwells all the glory.

Thus, despite his flaws, Joseph continues to be a man whose teachings are quite impressive.  Even though Joseph’s understanding of Hebrew pales in comparison to the great Rabbis of history referred to in this commentary, he demonstrates time and again fascinating level of inspiration.

—

Joseph Smidt is a physicist in the X-Theoretical Division (XTD) at the Los Alamos National Laboratory (LANL) where he currently sits as the cosmology team lead for LANL’s Center for Theoretical Astrophysics (CTA) as well as a point of contact for the US nuclear stockpile. His research is split between cosmology, astrophysics, inertial confinement fusion and nuclear weapon design. He has published over 50 papers in the open literature on a wide range of early universe topics from supersymmetry and cosmic inflation to how the first stars and galaxies formed. Joseph obtained his PhD in physics at the University of California, Irvine, and double majored in physics and mathematics at BYU.  He was married to his wife in the Salt Lake Temple, has five wonderful children, and currently serves as stake clerk in the Santa Fe New Mexico Stake.

LGBT Youth Suicides: What Needs to Change

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This is a guest post from Debra Oaks Coe, who is a member of the Executive Committee of the Utah Commission for LGBT Suicide Awareness and Prevention and Lead of the Anti-Discrimination Committee for Mormon Women for Ethical Government.

“What is changing – and what needs to change – is to help Church members respond sensitively and thoughtfully where they encounter same-sex attraction in their own families, among other Church members, or elsewhere”. [1] Elder Dallin H. Oaks

The unprecedented rise in Utah’s youth suicide rate over the past decade has developed into an uncertain political issue as its underlying causes have been debated. Some have questioned what possible influence the Church has had, particularly in regards to suicides among individuals who are LGBT. While a no conclusive or singular cause has yet been identified, the Church has long and repeatedly urged Latter-day Saints to be more mindful, considerate, and inclusive as part of needed change.

Citing misunderstanding—including among Church members—of the Church’s positions on various issues related to same-sex attraction, Elder Oaks authored an Ensign article on the topic in 1995. In it, he quoted a letter he had received expressing serious concern that too often we talk about gay and lesbian members with “a real lack of the pure love of Christ” which “creates more depression and a tremendous amount of guilt, shame, and lack of self-worth.” The author asks for more sensitivity saying this “would surely help avoid suicides and schisms that are caused within families.” [2]

Elder Oaks then admonished Latter-day Saints regarding these concerns:

“These communications surely show the need for improvement in our communication… Each member of Christ’s church has a clear-cut doctrinal responsibility to show forth love and to extend help and understanding…  All should understand that persons (and their family members) struggling with the burden of same-sex attraction are in special need of the love and encouragement that is a clear responsibility of Church members, who have signified by covenant their willingness “to bear one another’s burdens” (Mosiah 18:8) ‘and so fulfil the law of Christ’ (Gal. 6:2).” [3]

Over the next several years, the Church and its leaders made many statements affirming that their stand on traditional marriage should never, ever be used to justify unkindness or persecution toward the LGBT community or individuals. After confirmed reports from different parts of the US of violent acts along with suicides related to individuals being gay, the church issued a very clear statement in October 2010.

“We join our voice with others in unreserved condemnation of acts of cruelty or attempts to belittle or mock any group or individual that is different – whether those differences arise from race, religion, mental challenges, social status, sexual orientation or for any other reason. Such actions simply have no place in our society.

…Our parents, young adults, teens and children should… of all people, be especially sensitive to the vulnerable in society and be willing to speak out against bullying or intimidation whenever it occurs, including unkindness toward those who are attracted to others of the same sex. This is particularly so in our Latter-day Saint congregations. Each Latter-day Saint family and individual should carefully consider whether their attitudes and actions toward others properly reflect Jesus Christ’s second great commandment, to “Love One Another.” [4]

The Church began an extended effort to better understand the challenges members who are gay face, as well as the challenges their families face. It explored how to help members respond better.

In April 2012 General Conference, Elder Oaks delivered a talk titled “Protect the Children” In it, he encouraged members to be more mindful of how their words might adversely impact young people. He specifically mentioned those with same-sex attraction as being particularly vulnerable and their need of loving understanding.

Making a child or youth feel worthless, unloved, or unwanted can inflict serious and long-lasting injury on his or her emotional well-being and development. Young people struggling with any exceptional condition, including same-gender attraction, are particularly vulnerable and need loving understanding—not bullying or ostracism. With the help of the Lord, we can repent and change and be more loving and helpful to children – our own and those around us.[5]

In December of 2012, the Church published mormonsandgays.org. The new official Church website included interviews with three apostles, including Elder Oaks, Elder Christofferson, and Elder Cook. It encouraged understanding and prominently called for us to “love one another.” This website gave the quote from Elder Oaks, expressing the need for Church members to respond more sensitively and thoughtfully. It encouraged humility and stated that “Latter-day Saints recognize the enormous complexity of the matter. We simply don’t have all the answers.” [6]

On this website, Elder Cook reminded us that as a Church nobody should be more loving and compassionate.

. . .as a Church nobody should be more loving and compassionate. No family who has anybody who has a same-gender issue should exclude them from the family circle. They need to be part of the family circle. . . . We have a plan of salvation. And having children come into our lives is part of Heavenly Father’s plan. But let us be at the forefront in terms of expressing love, compassion, and outreach to those and let’s not have families exclude or be disrespectful of those who choose a different lifestyle as a result of their feelings about their own gender. . . . I feel very strongly about this… It’s a very important principle. [7]

The need for us to love and lift all of God’s children was emphasized by Elder Neil L. Anderson in April 2014 General Conference.

Of special concern to us should be those who struggle with same-sex attraction. It is a whirlwind of enormous velocity. . . . everyone, independent of his or her decisions and beliefs, deserves our kindness and consideration. The Savior taught us to love not only our friends but also those who disagree with us—and even those who repudiate us. He said: “For if ye love them which love you, what reward have ye? …And if ye salute your brethren only, what do ye more than others?” The Prophet Joseph Smith warned us to “beware of self-righteousness” and to enlarge our hearts toward all men and women until we feel “to take them upon our shoulders.” In the gospel of Jesus Christ, there is no place for ridicule, bullying, or bigotry.[8]

While speaking at a BYU devotional in September 2015, Elder Rasband encouraged the student body to reach out to all people just as the Savior did. He specifically talked about the need to reach out to those that are LGBT. Several days later he posted the following on his Facebook page:

Some of you wrote of the conflict that you’ve felt in showing #Fairness4All, especially with individuals who see life differently from you. You expressed worry that such friendships might betray your beliefs. I want to reiterate that the Savior is the perfect example of reaching out in love and support. His interest in others was always motivated by a pure love for them. Sometimes we approach relationships with the intent to change the other person. We follow our Savior best when we base our relationships on principles of love.[9] Emphasis added

In the BYU devotional Elder Rasband testified that as we reach out to others we would feel an increase in the Savior’s love for all people and that this powerful love would open doors and create meaningful friendships to be cherished throughout our lives. [10] It is important as disciples of Christ, to have a wide variety of friends.

In October 2016, the Church released an updated website now called mormonandgay.lds.org. The updated website continued to emphasize the need for change and members responding more sensitively and thoughtfully. It included a new video helping us understand the need to reach out to those that are marginalized. It reminded us that “the gospel of Jesus Christ does not marginalize people. People marginalize people and we have to fix that. We need to be sensitive.” [11] We need to love others as the Savior loves all of us and follow the example He set during His life on earth. We need to stand up when others speak or act in negative ways.

This new Church website, mormonandgay.lds.org, has a video of Elder Dallin H. Oaks titled “Love and the Law.” In it Elder Oaks states, “As Latter-day Saints, many of us, not all of us, but many of us, are inclined to insist on the law and do so in an unloving way…” In addressing conflict, Elder Oaks said, “The first thing I always suggest is keep loving them; in the end that is something you can always do.”  He said that we should not start off our interactions by arguing and he went on to say:

The Savior commanded His followers to “Love one another as I have loved you.” So we look at how He loved us. He sacrificed Himself for us. He was concerned always with the individual. He had a wonderful outreach for people. I think those are all indicators of how we can love one another like He loved us. If we make Him our role model we should always be trying to reach out to include everyone. [12]

The principal causes of Utah’s deeply troubling youth suicide problem are still largely undetermined. This is mostly due to a lack of detailed data, which the Utah Department of Health is working to overcome.

The Church has published articles related to suicide prevention and published a new website on the topic. It continues to urge its members to be compassionate and inclusive of others and to be especially mindful of our youth, including LGBT people.

In April 2016, President Uchtdorf reminded us that condemning, ridiculing and shaming are wrong.

During the Savior’s ministry, the religious leaders of His day disapproved of Jesus spending time with people they had labeled “sinners.” Perhaps to them it looked like He was tolerating or even condoning sinful behavior. Perhaps they believed that the best way to help sinners repent was by condemning, ridiculing, and shaming them. . .  What matters is that you are His child. And He loves you. He loves His children.[13]  

Note that President Uchtdorf put the word “sinners” is in quote marks reminding us that we shouldn’t be labeling others, especially when it affects the way we treat them.

In December 2016, President Uchtdorf said:

To put it simply, having charity and caring for one another is not simply a good idea. It is not simply one more item in a seemingly infinite list of things we ought to consider doing. It is at the core of the gospel—an indispensable, essential, foundational element. Without this transformational work of caring for our fellowmen, the Church is but a facade of the organization God intends for His people. Without charity and compassion we are a mere shadow of who we are meant to be—both as individuals and as a Church…. No matter the outward appearance of our righteousness, if we look the other way when others are suffering, we cannot be justified. [14]

 

[1] Elder Dallin H. Oaks, Church News, “Church Updates Resources Addressing Same-Sex Attraction” Contributed by Camille West, October 25, 2016. See also www/mormonandgay.lds.org/articles/love-one-another-a-discussion-on-same-sex-attraction

[2] Elder Dallin H. Oaks, “Same-Gender Attraction” Ensign, October, 1995, p. 10

[3] Ibid

[4] Michael Otterson, “Church Reponds to HRC Petition: Statement on Same-Sex Attraction”, October 12, 2010 http://www.mormonnewsroom.org/article/church-mormon-responds-to-human-rights-campaign-petition-same-sex-attraction

[5] Dallin H. Oaks April 2012 General Conference, “Protect the Children”  https://www.lds.org/general-conference/2012/10/protect-the-children?lang=eng#note10

[6] On original mormonsandgays.org main page. https://web.archive.org/web/20161025015242/http://mormonsandgays.org/

[7] Elder Quentin L. Cook, Church News, “Church Updates Resources Addressing Same-Sex Attraction” Contributed by Camille West, October 25, 2016. See also at https://mormonandgay.lds.org/videos?id=15209571875228076146#d.

[8] Elder Neil L. Andersen, “Spiritual Whirlwinds,” General Conference, April 2014

[9] Elder Ronald A. Rasband  Facebook post Sept. 29, 2015

[10] Elder Ronald A. Rasband BYU devotional Sept. 15, 2015

[11] Sister Carol F. McConkie, First Counselor, Young Women General Presidency, “Lifting Others” video https://mormonandgay.lds.org/videos?id=9655787446538818627

[12] Elder Dallin H. Oaks, video “Love and the Law” https://mormonandgay.lds.org/videos?id=7254846371177561723

[13] President Uchtdorf General Conference April, 2016. “He Will Place You on His Shoulders and Carry You Home”

[14] President Uchtdorf Address to the Salt Lake City Inner City Mission, given December 4, 2015