Part 5: CES Letter Book of Mormon Questions [Section D]
by Sarah Allen
I originally thought I was done with the archaeology section, but while I was going through my sources to figure out which ones I wanted to use this week, I came across a presentation by Neal Rappleye from a FAIR Conference a few years ago that I’d forgotten existed. Neal Rappleye, for those who don’t know, is one of the hard-working team members at Book of Mormon Central, and his presentation is entitled “Put Away Childish Things: Learning to Read the Book of Mormon Using Mature Historical Thought”. I felt very strongly impressed that I should highlight this presentation and discuss it with you guys before moving on to the next questions in the Letter. I linked to both the video and the transcript of the presentation, so you can choose the medium that best suits your learning style.
This talk is all about grappling with and overcoming the more simplistic narratives you were taught as a child and learning to understand that history is messy and incomplete, and how new discoveries and understanding can shift your perspective if you allow it to. It’s something we all need to do as we grow older, or it can lead to problems down the line when our assumptions are challenged.
One of the main flaws in Jeremy’s perspective is that he doesn’t do this. He rigidly holds onto the idea that things have to be exactly what he thinks they are, or they can’t possibly be true. He never allows for the possibility that his assumptions about various things might be what’s wrong, rather than those things themselves. We saw that last week, in his belief that the Hill Cumorah had to be the hill in New York and couldn’t possibly have been anywhere else (which is ironic considering the upcoming Vernal Holley map section), and we’ll see it again and again and again throughout the rest of the Letter. It comes up during the Book of Mormon translation section, the section about prophetic abilities, the Book of Abraham section, etc. He refuses to allow for the possibility that his assumptions might be wrong, and seems to believe that anything that doesn’t conform to those assumptions must be proof that the Church isn’t true.
Hanna Seariac is a MA student in Greek and Latin at Brigham Young University. She is writing a book on the history of the priesthood and another one that responds systematically to anti-LDS literature. She works as a research assistant on a biblical commentary and as a producer on a news show. She values Jesus Christ, family, friends, hiking, baking, and really good ice cream.
Matthew P. Roper (M.S. in Sociology, Brigham Young University) was a resident scholar and research assistant for the Institute for the Study and Preservation of Ancient Religious Studies at Brigham Young University. He is now a Research Associate at Book of Mormon Central.
Richard E. Terry is Professor Emeritus of Soil Science at Brigham Young University. He received his B.S. degree from Brigham Young University in Agronomy and M.S. and Ph.D. degrees from Purdue University in Soil Microbiology and Biochemistry. He was Assistant Professor of Soil Science at the University of Florida, Everglades Experiment Station, from 1977 through 1980. While in Florida he conducted research in the microbial decomposition and subsidence of the organic soils of the Everglades.
Tad R. Callister was serving in the Presidency of the Seventy and as a member of the Second Quorum of the Seventy when he was called as Sunday School general president. He has served in a number of Church callings including full-time missionary in the Eastern Atlantic States Mission, bishop, stake president, regional representative, mission president, and Area Seventy.
Neal Rappleye is the Research Project Manager at Book of Mormon Central and has published on the Book of Mormon in Interpreter: A Journal of Mormon Scripture. He has presented at the 2014, 2016, and 2017 Book of Mormon Conferences.