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Book of Mormon

The CES Letter Rebuttal, Part 4

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Part 4: CES Letter Book of Mormon Questions [Section C]

by Sarah Allen

 

Diving back in, today we’re talking about archeological evidences. I’ve been looking forward to this one. We’ll get to discuss some of the coolest evidences we have supporting the Book of Mormon’s authenticity.

Archaeology: There is absolutely no archaeological evidence to directly support the Book of Mormon or the Nephites and Lamanites, who were supposed to have numbered in the millions. This is one of the reasons why unofficial apologists have developed the Limited Geography Model (it happened in Central or South America) and claim that the Hill Cumorah mentioned as the final battle of the Nephites is not in Palmyra, New York but is elsewhere. This is in direct contradiction to what Joseph Smith and other prophets have taught. It also makes little sense in light of the Church’s visitor’s center near the Hill Cumorah in New York and the annual Church-sponsored Hill Cumorah pageants.

Every sentence in this paragraph is incorrect, so let’s go through them one at a time.

There is absolutely no archaeological evidence to directly support the Book of Mormon or the Nephites and Lamanites, who were supposed to have numbered in the millions.

False. There’s actually quite a lot of archaeological evidence that directly supports the Book of Mormon and the Nephites and Lamanites. In a previous entry, I mentioned the LIDAR scans of Mesoamerica, which show that its populations did in fact number in the millions during the time periods in question.

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The CES Letter Rebuttal, Part 3

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Part 3: CES Letter Book of Mormon Questions [Section B]

by Sarah Allen

 

Now that we’re getting deeper into the content of the CES Letter itself, you’re all going to start to see the way that I research the answers to my questions. I draw from a lot of different sources, and each one is like a different puzzle piece. I start adding the pieces to the board and slowly start to fill in the image, but there are gaps I don’t have pieces to fill yet. As I go on, more and more of the picture is revealed until the missing pieces are so small, they don’t really matter. Eventually, for some things, the puzzle gets fully complete. For other questions, some holes still remain. But in every case, no puzzle is finished just by looking at one single piece of it.

That’s something many people don’t fully grasp, that sometimes, getting answers takes real work. I hope, by the time we’re done with this thing, you guys can start to realize how many different sources are out there that you can turn to for your own answers. That said, let’s get on with the questions/concerns.

DNA analysis has concluded that Native American Indians do not originate from the Middle East or from Israelites but rather from Asia. Why did the Church change the following section of the introduction page in the 2006 edition Book of Mormon, shortly after the DNA results were released?

It’s always confused me why this is an issue, and I’ll explain why. We don’t have any idea what Jaredite DNA would have looked like. We don’t know where they came from, who they mixed with along their journey, or where they ended up, or if any of that DNA spread to existing populations. We don’t have any idea what Sariah’s lineage was, or Zoram’s, or Ishmael’s wife’s. All we know is that Lehi is from the tribe of Manasseh and, as explained by Don Bradley, Ishmael was from the tribe of Ephraim. We don’t know what Mulekite DNA would have looked like, as we have no idea who helped him escape Jerusalem or what route they took along the way, or who may have been added to their group during their travels. We have no idea which native populations any of them intermingled with, or to what extent. And that’s even assuming his story in the Book of Mormon is an accurate description of what really happened to him and wasn’t distorted over the centuries before his people were discovered by the Nephites. Given all of that, we have absolutely no idea what the genetic makeup of the groups in the Book of Mormon even looked like to begin with, let alone what it might look like when it’s mixed with existing Native populations.

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The CES Letter Rebuttal, Part 2

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Part 2: CES Letter Book of Mormon Questions [Section A]

by Sarah Allen

 

When I prayed about how best to start these, the answer I received was to lay a foundation first. If you know up front that the author of the Letter is telling one story to the public and another story to his friends in private, that it was specifically arranged to be as manipulative as possible, that it was not one man’s quest for answers to unanswerable questions but a group effort to collect every criticism they could find against the Church, and that the author is doing his best to purposely overwhelm you and destroy your faith, it helps you frame the information and process it more rationally than you would otherwise. When you’re aware of the slant, you can mentally guard against it.

Now that the foundation has been laid, it’s time to jump into the questions/concerns themselves. Before I do, though, I just wanted to say one thing: I’m just one person putting these posts together. I’m not a scholar, I’m not an apologist, I’m not a professional, and I’m not an expert. I’m just a girl who likes theology and history, particularly Church history, and wants to help support people in their faith. These posts are far from perfect, and they are not all-encompassing. I miss stuff. I read a lot, but there are a lot of things out there I haven’t read, and there are a lot of sources I haven’t come across. You’re all going to find sources I haven’t, and in some cases, you’ll come to different conclusions than I do. That’s great! As long as we’re all asking questions, searching for the answers, and relying on God for understanding, differences of opinion don’t matter.

Having said all that, let’s dive in.

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Come, Follow Me Week 28 – Doctrine and Covenants 76

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by Cassandra Hedelius

By Joseph Smith’s time, much of Christendom was floundering with a badly truncated understanding of God’s judgment and humanity’s destination in the next life. Many believed, as many still do today, that all people will eternally fall on one side or the other of a single line: those who did good and receive the resurrection of the just, and those who did evil and receive the resurrection of damnation. There are obvious practical issues with that scheme, starting with the fact that cheating on homework and committing genocide are both sinful, but it feels unjust and illogical to consign their perpetrators to being undifferentiated roommates in hell.

The Bible does contain hints of a more complex judgment. It teaches that Christ shall reward every man according to his works (Matthew 16:27); converts are like seeds that bring forth a hundredfold or sixtyfold or thirtyfold (Matthew 13:8); Paul compared resurrected bodies to the differing glory of the sun, moon, and stars (1 Corinthians 15:41). But this isn’t enough to build a case countering the most obvious interpretation of the Bible’s teachings–at the final judgment people will be designated good or evil, and receive their final assignment to heaven or hell. [Read more…] about Come, Follow Me Week 28 – Doctrine and Covenants 76

FAIR Voice #34: Witnesses Pt. 1 with Daniel C. Peterson

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Dr. Peterson joins Hanna to talk about the upcoming feature film Witnesses as well as discuss some of the important historical issues surrounding the witnesses themselves. You won’t want to miss this interview or this film! As mentioned in the intro, FAIR’s conference is soon! Please look here for more details.

A native of southern California, Daniel C. Peterson received a bachelor’s degree in Greek and philosophy from Brigham Young University (BYU) and, after several years of study in Jerusalem and Cairo, earned his Ph.D. in Near Eastern Languages and Cultures from the University of California at Los Angeles (UCLA). Dr. Peterson is a professor of Islamic Studies and Arabic at BYU, where he has taught Arabic language and literature at all levels, Islamic philosophy, Islamic culture and civilization, Islamic religion, the Qur’an, the introductory and senior “capstone” courses for Middle Eastern Studies majors, and various other occasional specialized classes. He is the author of several books and numerous articles on Islamic and Latter-day Saint topics–including a biography entitled Muhammad: Prophet of God (Eerdmans, 2007)—and has lectured across the United States, in Europe, Australia, and New Zealand, and at various Islamic universities in the Near East and Asia. He served in the Switzerland Zürich Mission (1972-1974), and, for approximately eight years, on the Gospel Doctrine writing committee for The Church of Jesus Christ of Latter-day Saints. He also presided for a time as the bishop of a singles ward adjacent to Utah Valley University. Dr. Peterson is married to the former Deborah Stephens, of Lakewood, Colorado, and they are the parents of three sons.

Hanna Seariac is a MA student in Greek and Latin at Brigham Young University. She works as a research assistant on a biblical commentary and as a research assistant on early Latter-day Saint history. Her interests thematically center around sacrifice, magic, and priesthood as it pertains to ancient Judaism, early Christianity, ancient Egyptian religion, and early Restoration history.

FAIR Voice #35: Witnesses pt. 2 with actors for Joseph Smith and Oliver Cowdery

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Please remember to see the film Witnesses! In this episode, Hanna talks with actors Caleb and Paul who play Oliver Cowdery and Joseph Smith respectively about what it was like to play these characters and to talk more about the film. Actor Paul described playing Joseph Smith as the role of a lifetime and actor Caleb was largely introduced to Latter-day Saint religion through this film. This conversation does not disappoint!

Hanna Seariac is a MA student in Greek and Latin at Brigham Young University. She works as a research assistant on a biblical commentary and as a research assistant on early Latter-day Saint history. Her interests thematically center around sacrifice, magic, and priesthood as it pertains to ancient Judaism, early Christianity, ancient Egyptian religion, and early Restoration history.

“Worlds Without Number”:[1] Hugh Nibley on Science and Religion

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by Jeffrey M. Bradshaw

For more information on the book, visit https://interpreterfoundation.org/books/

This is the eighth of nine weekly blog posts published in honor of the life and work of Hugh Nibley (1910–2005). The series is in honor of the new, landmark book, Hugh Nibley Observed, available in softcover, hardback, digital, and audio editions. Each week our post is accompanied by interviews and insights in pdf, audio, and video formats. (See the links at the end of this post.)

Somehow, in addition to his continual immersion in ancient records and the pressing religious and social issues of the day, Hugh Nibley managed to keep up with important new developments in an impressive range of scientific subjects: cosmology, physics, and brain science — to name but a few of his chief interests. And one of his lesser-known gems is an essay entitled “Science Fiction and the Gospel.” The expansive framework of the Restored Gospel accommodated new findings in nearly all of these fields without a hitch. However, on the subjects of death before the Fall of Adam and Eve and the origins of humankind, faithful members sometimes disagreed.[2]

Leaders and members of the Church who made statements strongly expressing the view that no death existed on earth before the Fall generally were not intrinsically unsympathetic to science, but naturally resisted any views that might be seen as compromising authoritatively expressed doctrines relating to the Creation, the Fall, and the Atonement. Likewise, scientifically-trained leaders and members were not typically seeking to subordinate the claims of faith to the program of science, but understandably desired to circumscribe their understanding of truth into “one great whole.”[3] [Read more…] about “Worlds Without Number”:[1] Hugh Nibley on Science and Religion

“We Will Still Weep for Zion”:[1] War and Wealth

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by Jeffrey M. Bradshaw

For more information on the book, visit https://interpreterfoundation.org/books/

This is the seventh of nine weekly blog posts published in honor of the life and work of Hugh Nibley (1910–2005). The series is in honor of the new, landmark book, Hugh Nibley Observed, available in softcover, hardback, digital, and audio editions. Each week our post is accompanied by interviews and insights in pdf, audio, and video formats. (See the links at the end of this post.)

The German class at Camp Ritchie, Maryland. Hugh Nibley is the second person on the left in the last row.[2]

War

In Alex Nibley’s superb documentary history of his father’s wartime years, he shares Hugh’s account of his departure from Claremont Colleges. Having enjoyed a good relationship as a professor with the university president, Hugh rued the arrival of the new pharaoh[3] after the president died: “He didn’t like Mormons. He said, ‘You know, you are not one of us.’ I could feel the tension growing, so I left. I said, well this certainly justifies me in pursuing a patriotic duty.”[4] Elsewhere Alex continues the story:[5] [Read more…] about “We Will Still Weep for Zion”:[1] War and Wealth

Why Is Hugh Nibley More Important Now Than Ever?

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by Jeffrey M. Bradshaw

For more information on the book, visit https://interpreterfoundation.org/books/

This is the fifth of nineweekly blog posts published in honor of the life and work of Hugh Nibley (1910–2005). The series is in honor of the new, landmark book, Hugh Nibley Observed, available in softcover, hardback, digital, and audio editions. Each week our post is accompanied by interviews and insights in pdf, audio, and video formats. (See the links at the end of this post.)

The premise of this week’s essay is that Hugh Nibley is more important now than ever. Why is this so?

Outlined briefly below is the way in which Nibley embodied four important personal qualities. Rare qualities then and rare qualities today — but absolutely essential elements in the 72-hour spiritual survival kit for Latter-day Saints growing up in the world in which we now live.

1. He knew the difference between the “terrible questions” and the trivial questions. Such questions are terrible not in the sense they are bad questions but in the sense that they may strike terror in the hearts of those who lack answers. They are questions that can only be answered through revelation: “Will there be life after death? What is it like? … Where did I come from? Why am I here?”[1] Nibley contrasts these to the “trivial questions,” like the ones Nibley received from the notorious Mark Hofmann, a fellow prisoner at the Utah State Penitentiary. Writes Nibley:[2] [Read more…] about Why Is Hugh Nibley More Important Now Than Ever?

“The Book That Answers All the Questions”: Hugh Nibley and the Pearl of Great Price

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Post 4 of 9

by Jeffrey M. Bradshaw

For more information on the book, visit https://interpreterfoundation.org/books/

This is the fourth of nine weekly blog posts published in honor of the life and work of Hugh Nibley (1910–2005). The series is in honor of the new, landmark book, Hugh Nibley Observed, available in softcover, hardback, digital, and audio editions. Each week our post is accompanied by interviews and insights in pdf, audio, and video formats. (See the links at the end of this post.)

In line with Nibley’s description of the Pearl of Great Price, we borrow a chapter title from Boyd Jay Petersen’s wonderful biography on Hugh Nibley as the theme of this week’s Insight: “The Book That Answers All the Questions.”[1] [Read more…] about “The Book That Answers All the Questions”: Hugh Nibley and the Pearl of Great Price