For some critics, the story of the lost 116 pages in the coming forth of the Book of Mormon is utterly ridiculous. Some say it shows Joseph was just making things up on the fly and would have all sorts of accidental changes as he went through the fabrication process a second time, so for safety, he just punted with the first part of the record and concocted the story of the small plates. This is the “Joseph was an idiot with bad memory” theory. The story of the 116 pages from that perspective directly challenges the popular theory of “Joseph got help from Sidney Rigdon or some other very smart person” to create the impressive and remarkably self-consistent text of the Book of Mormon. These theories based on plagiarism and texts from the likes of Solomon Spaulding or Sidney Rigdon or both assume that there was some text that had been prepared and carefully edited over many months or even years in preparation for the grand Book of Mormon scheme. When Joseph was dictating the Book of Mormon to his scribes, he must have been reading from the pre-written manuscript. If such a manuscript existed, then it would have been no trouble reading it again exactly as read before.
[Read more…] about A New Twist on the Spalding Theory–And Sidney’s Amazing Voice Trick
Book of Mormon
Mormon FAIR-Cast 107: Mesoamerican Connections to the Book of Mormon
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Professor Mark Alan Wright reflects on a number of Mesoamerican practices and their possible connection with the Book of Mormon, including “day-keepers,” Shamanism and divine investiture, taking the countenance of a god by wearing deity masks, and the Maya calendar system and prophecy. For Dr. Wright’s presentation on Nephite Daykeepers, see this YouTube video.
Mark Alan Wright earned his BA in Anthropology at UCLA and his MA and PhD in Anthropology (with a subfield of specialization in Mesoamerican Archaeology) from UC Riverside. His dissertation is entitled “A Study of Classic Maya Rulership.” He regularly conducts research in Mexico, Guatemala, Honduras and Belize. Dr. Wright is Assistant Professor of Ancient Scripture at Brigham Young University.
This interview appears here by courtesy of the Interpreter. This views expressed in this interview do not necessarily represent the views of FAIR or of the Church of Jesus Christ of Latter-day Saints.
Mormon FAIR-Cast 103: Does DNA Research Disprove the Book of Mormon?
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Why do some people claim that DNA research proves that the Book of Mormon is not historical? Are they right? In this episode of Religion Today, which originally aired on KSL Radio on August 5, 2012, Martin Tanner interviews Dr. Ugo A. Perego about what we can conclude about the ancient inhabitants of American based on DNA research and what we cannot conclude.
Dr. Perego received a BS and a MS in Health Sciences from Brigham Young University (Provo, Utah) and a PhD in Genetics and Biomolecular Sciences from the University of Pavia (Pavia, Italy) under the mentorship of Professor Antonio Torroni. During the past decade, he has given nearly 200 lectures on DNA topics relating to population migrations, ancestry, forensics, and history (including LDS history). Ugo has also authored and co-authored a number of publications, including the recent: “Joseph Smith, the Question of Polygamous Offspring, and DNA Analysis” (in Craig Foster and Newell Bringhurst’s The Persistence of Polygamy, 2010); “The Initial Peopling of the Americas: A Growing Number of Founding Mitochondrial Genomes” (in Genome Research, 2010); “The Book of Mormon and the Origins of Native Americans from a Maternally Inherited DNA Standpoint” (in Robert Millett’s No Weapon Shall Prosper, 2011); “The Mountain Meadows Massacre and “Poisoned Springs”: Scientific Testing of the More Recent, Anthrax Theory” (in International Journal of Legal Medicine, 2012); and “Rapid Coastal Spread of First Americans: Novel Insights from South America’s Southern Cone Mitochondrial Genomes” (in Genome Research, 2012).
Ugo is married to Jenna and they are the parents of four boys and a girl. They live in Rome, Italy.
This recording was used by permission of KSL Radio and does not necessarily represent the views of The Church of Jesus Christ of Latter-day Saints or of FAIR.
Misquoting Science
I had a chance to share few thoughts about the current status of DNA research in the Americas at the recent FAIR LDS conference in Sandy, Utah. The title of my presentation was “Book of Mormon Genetics: A Reappraisal” and it began with a slide showing a quote that appeared in the June 2012 issue of Sunstone magazine:
“Unfortunately, Vinson has not kept up with advances in population genetics, where scientists like Theodore Schurr (University of Pennsylvania) now utilize nuclear DNA (SNPs), which no longer leave open a possibility that a small, successful and genetically unique group could be introduced into a larger population without detection. According to the scientists, Native Americans are exclusively Siberian. There is no longer anywhere for a successful population of Middle-easterners to hide in the Native American family tree. (Zegura et al., ‘High-Resolution SNPs,’ Molecular Biology and Evolution, 2004.)”
The purpose of this blog post is to provide a written source of what I said at the beginning of my presentation pertaining to this quote. My goal is not to attack anyone in particular, but to promote greater awareness about poorly developed statements that may have the appearance of being professional and objective, but in reality are loaded with errors and biased misconceptions. [Read more…] about Misquoting Science
Mormon FAIR-Cast 101: Dan Peterson takes questions
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Dan Peterson takes questions from callers who both support and oppose the Church on this live interview with Mills Crenshaw that appeared on K-Talk radio on July 31, 2012, in Salt Lake City, Utah. Brother Peterson answers questions about the Book of Abraham and a variety of questions about the Book of Mormon, including ones pertaining to DNA studies, Mesoamerican and Near-Eastern archaeology, and Joseph Smith’s production of the Book of Mormon.
A native of southern California, Daniel C. Peterson received a bachelor’s degree in Greek and philosophy from Brigham Young University (BYU) and, after several years of study in Jerusalem and Cairo, earned his Ph.D. in Near Eastern Languages and Cultures from the University of California at Los Angeles (UCLA). Dr. Peterson is a professor of Islamic Studies and Arabic at BYU and founder and the editor-in-chief of the University’s Middle Eastern Texts Initiative (METI). He is a past chairman of the board of the Foundation for Ancient Research and Mormon Studies (FARMS) and, until very recently, served as Director of Advancement for its successor organization, the Neal A. Maxwell Institute for Religious Scholarship. From 1988, when he founded it, through mid-June of 2012, he edited the FARMS Review, which was renamed the Mormon Studies Review in late 2011. He is the author of several books and numerous articles on Islamic and Latter-day Saint topics, including a biography of the Prophet Muhammad (Eerdmans, 2007). A former bishop, Dr. Peterson served in the Switzerland Zürich Mission, and, for approximately eight years, on the Gospel Doctrine writing committee for The Church of Jesus Christ of Latter-day Saints. He currently serves as a Gospel Doctrine teacher in his home ward. He is married to the former Deborah Stephens, of Lakewood, Colorado, and they are the parents of three sons.
This recording is posted here by permission of K-Talk Radio. The opinions expressed in this interview do not necessarily represent the views of FAIR or The Church of Jesus Christ of Latter-day Saints.
Learning About the Founding of Mormonism from Jon Krakauer (And Other Fallacies)
I like to consider myself a fairly open-minded guy. After all, I am studying history (particularly religious history) as my college major, which has exposed me a plethora of divergent world views. I know what it feels like to be an outsider of a religion looking in, so I often cut people slack when they approach Mormonism from perhaps not the greatest vantage.
That said, I have some serious misgivings when someone begins an article on the history of Mormonism like this:
And how did Mormonism come to be, anyway? Wasn’t it founded only a relatively little while ago by some dude in upstate New York? (Upstate New York?!)
I didn’t know the answer to any of these questions.
So, I’ve begun searching for answers.
My first stop, which which all the information below comes from, was John Krakauer’s 2003 book Under The Banner Of Heaven: A Story Of Violent Faith.
Yikes! There’s a big red flag right there. Allow me to explain. Jon Krakauer has penned a popular, yet highly questionable book on Mormonism. The punchline to Krakauer’s book is something along the lines of: “Mormonism, an inherently violent faith, is a shining example of how religious fundamentalism is dangerous, and will lead to killing people.”
There are so many problems with Krakauer’s book that to enumerate them here would take some considerable time. So instead I would direct the reader to this useful review of Krakauer’s book by Craig Foster. (Also don’t forget the Church’s posted review on the LDS Newsroom website.) [Read more…] about Learning About the Founding of Mormonism from Jon Krakauer (And Other Fallacies)
Mormon FAIR-Cast 100: Dan Peterson on “apologetics”
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In this episode of Religion Today that originally aired on July 29, 2012, Martin Tanner talks with Dan Peterson talks about what it means to be an “apologist,” what drew him to apologetics, the history of Mormon apologetics, and some of the evidences of the truthfulness of the Book of Mormon.
Professor Peterson is one of the presenters at the 2012 FAIR Conference. For more information about the conference, go to FAIRlds.org.
A native of southern California, Daniel C. Peterson received a bachelor’s degree in Greek and philosophy from Brigham Young University (BYU) and, after several years of study in Jerusalem and Cairo, earned his Ph.D. in Near Eastern Languages and Cultures from the University of California at Los Angeles (UCLA). Dr. Peterson is a professor of Islamic Studies and Arabic at BYU and founder and the editor-in-chief of the University’s Middle Eastern Texts Initiative (METI). He is a past chairman of the board of the Foundation for Ancient Research and Mormon Studies (FARMS) and, until very recently, served as Director of Advancement for its successor organization, the Neal A. Maxwell Institute for Religious Scholarship. From 1988, when he founded it, through mid-June of 2012, he edited the FARMS Review, which was renamed the Mormon Studies Review in late 2011. He is the author of several books and numerous articles on Islamic and Latter-day Saint topics, including a biography of the Prophet Muhammad (Eerdmans, 2007). A former bishop, Dr. Peterson served in the Switzerland Zürich Mission, and, for approximately eight years, on the Gospel Doctrine writing committee for The Church of Jesus Christ of Latter-day Saints. He currently serves as a Gospel Doctrine teacher in his home ward. He is married to the former Deborah Stephens, of Lakewood, Colorado, and they are the parents of three sons.
Listeners will note that parts of this recording were unfortunately cut out. This recording was used by permission of KSL Radio and does not necessarily represent the views of The Church of Jesus Christ of Latter-day Saints or of FAIR.
Mormon FAIR-Cast 99: An Open Letter to Dr. Michael Coe
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In August of 2011, Mormon dissident John Dehlin interviewed mesoamarican scholar and non-Mormon Dr. Michael Coe about “Book of Mormon archaeology” on Dehlin’s podcast called “Mormon Stories.” In response, the Mormon mesoamerican scholar Dr. John Sorenson has drafted an open letter to Micahel Coe. It points out a variety of matters where Dr. Coe’s (and Dehlin’s) characterizations of both the discipline of Mesoamerican archaeology and the Book of Mormon account are either erroneous or greatly oversimplified. After quoting statements from the podcast, the “open letter” draws attention to technical literature that contradicts or modifies faulty claims, lest the errors be repeated. Instead of being a record that can be lightly dismissed, the Book of Mormon deserves to be studied with an open mind as a primary, if unconventional, source from an early Mesoamerican setting.
The full text of the letter can be found at fairlds.org.
The opinions expressed in this letter do not necessarily represent the views of the Church of Jesus Christ of Letter-day Saints, or of FAIR.
Mormon FAIR-Cast 98: John Welch on Chiasmus in the Book of Mormon
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In 1967, an ancient form of Hebrew poetry, called “chiasmus,” was discovered by a young Mormon missionary named John Welch, while he was serving in Germany. When Hugh Nibley learned of the discovery, he told Welch, “Young man, I think you have made the first significant discovery to come out of the BYU.” In this episode of Religion Today that originally aired on July 22, 2012, Martin Tanner talks with FARMS founder John Welch about what chiasmus is, how he discovered it in the Book of Mormon and some of the implications of that discovery.
Professor Welch is one of the presenters at the 2012 FAIR Conference. For more information about the conference, and to purchase tickets, go to FAIRlds.org.
John W. Welch is the Robert K. Thomas Professor of Law at the J. Reuben Clark Law School, where teaches courses on tax exempt organizations, ancient laws in the Bible and Book of Mormon, and Joseph Smith and the law. He was educated at Brigham Young University with a B.A. in History and a M.A. in Classical Languages. He served a mission in South Germany (during which he discovered chiasmus in the Book of Mormon), studied Greek philosophy at Oxford University as a Woodrow Wilson Fellow, earned his law degree at Duke University, and practiced law in the Los Angeles firm of O’Melveny and Myers.
He is well known as the founder of FARMS (the Foundation for Ancient Research and Mormon Studies) and since 1991 he has served as the editor-in-chief of BYU Studies Quarterly. He also was a Director of Special Projects for the BYU Religious Studies Center, the general editor of the Collected Works of Hugh Nibley, a member of the board of editors for Macmillan’s Encyclopedia of Mormonism, and on the steering committee of the Biblical Law Section of the Society of Biblical Literature.
A number of his recent publications presenting striking discoveries concerning Joseph Smith and the law, the Sermon on the Mount, the parable of the Good Samaritan, the Trial of Jesus, King Benjamin’s speech, the Book of Mormon as a handbook of Church administration, and the nature and roles of evidence in law, science, and the nurturing of faith.
He is married to Jeannie Sutton. They have four children and sixteen grandchildren. He has served twice as bishop and also as counselor in a stake presidency.
This recording was used by permission of KSL Radio and does not necessarily represent the views of The Church of Jesus Christ of Latter-day Saints or of FAIR.
Review: No Weapon Shall Prosper: New Light on Sensitive Issues
Review of No Weapon Shall Prosper: New Light on Sensitive Issues
Edited by Robert L. Millett
Published by BYU Religious Studies Center and Deseret Book, 2011
Rather than focusing primarily on the methods commonly used by critics as other recent books of this genre do (such as Michael Ash’s Shaken Faith Syndrome, which I also highly recommend), this book contains essays that address some of the most common issues that are used to attack the faith of members of The Church of Jesus Christ of Latter-day Saints. It is intended to help the reader gain a better understanding of these topics in a faith-promoting, but scholarly and honest environment, against the flood of misinformation available online today. Indeed, the editor notes that “The Internet is filled with thousands of pages of anti-Mormon polemic, and it is extremely difficult for people to receive an honest and fair appraisal of Mormonism without significant effort on their part” (page viii).
Besides those by the editor, Robert L. Millett, the book contains contributions by Daniel L. Belnap, J. Spencer Fluhman, Steven C. Harper, Brian M. Hauglid, Daniel K. Judd, Kerry Muhlestein, Ugo A. Perego, Brent L. Top, and John W. Welch. They are split into four categories: Restored Christianity, Latter-day Saint Church History, Scriptural Perspectives, and Doctrinal Teachings. The topics include what it means to be a Christian, the various accounts of the First Vision, the Smiths’ involvement in money-digging and the supernatural, the Kinderhook plates, Joseph Smith’s youngest plural wife, DNA and the Book of Mormon, the Book of Abraham, and Jesus Christ and salvation, among many others. Many of the topics are written by experts in the area – for example, a population geneticist discusses DNA and the Book of Mormon, two Egyptologists discuss the Book of Abraham, and an editor of the Joseph Smith Papers tackles the subject of multiple versions of the First Vision. I would like to concentrate on a few topics of particular interest to me in order to give an idea of the overall book.
Kent P. Jackson’s cleverly titled “Are Christians Christians?” discusses what it means to be a Christian from the point of view of mainstream Christianity and where it came from. He examines statements from the Presbyterian and Methodist churches that declare us to be unchristian. He explains why their definition is unbiblical, and happily admits that we should not be included in it. “We, of all people, should not be offended that other churches consider our baptisms invalid and do not recognize the authority of our priesthood holders to officiate in their ordinances. Since the first days of our church’s history, we have denied the validity of the authority and ordinances of all other churches (see D&C 22). We concede that we are not members of the historic Christian church that includes our Catholic, Orthodox, and Protestant brothers and sisters. But to consider us not Christians on issues of belief is another matter” (page 55). He then goes on to explain that our definition of the word Christian is scriptural (although we have no official statement of such), and that by that definition we would also include those of other faiths previously mentioned.
Steven C. Harper, an editor of the Joseph Smith Papers, wrote about the accounts of Joseph Smith’s First Vision, saying it “may be the best documented theophany (vision of God) in history.” He finds the five different known accounts in eight statements (plus contemporary hearsay) to be “rich documentation” and “a good reason to believe him” rather than being evidence of an inconsistent and evolving story as others contend. (Page 63.) He describes how Fawn Brodie and Wesley Walters shaped the criticisms that are popular today, and did not reconsider their interpretations even when new evidence against them came to light. He points out that “those who share the skeptics’ assumptions will likely arrive at the same conclusions as the skeptics. But those who are open to the possibility that Joseph told the truth can discover other meanings from the same facts” (page 71).
Ugo A. Perego, who holds a PhD in genetics and biomolecular sciences, handles the question of whether DNA proves or disproves the Book of Mormon. He goes into great detail explaining how DNA is used in research, the current theories about migrations into the Americas, and describes the various theories for and against the Book of Mormon based on available DNA evidence. He points out the problems with each of these theories (such as evidence showing up in the wrong time period, wrong assumptions being used, and misunderstandings of the limitations of DNA research) and arrives at the conclusion that DNA evidence can neither be used to prove nor disprove that the people in the Book of Mormon actually existed. (In fact, he points out that it can’t even be used to prove that Jesus existed.) He says that “I find no difficulties in reconciling my scientific passion about Native American history with my religious beliefs. I am not looking for a personal testimony of the Book of Mormon in the double helix. …Anyone using DNA to ascertain the accuracy of historical events of a religious nature – which require instead a component of faith – will be sorely disappointed” (page 208).
One of the essays on the Book of Abraham is by Kerry Muhlestein, who has a PhD in Egyptology from UCLA. He begins by explaining how he got interested in the Book of Abraham, and why Egyptologists outside the church dismiss it. He also found that many members of the church who struggle with the issues involved with the Book of Abraham aren’t looking for an excuse to leave the church, but have “encountered well-written (though not necessarily well-documented or researched) arguments…and did not know how to answer the questions posed by these arguments.” He found that those publishing critical information are generally unaware that it is “based on incorrect information and bad assumptions. They are misled by the mistakes, lies, and trash put out by a few, and they unwittingly pass the information along without really looking into their sources” (page 219).
He then goes on to debunk some of the misinformation, such as the idea that there was no human sacrifice in ancient Egypt. He also found that one of the words supposedly made up by Joseph Smith (Olishem) has been discovered in two ancient texts. He discovered that Egyptians had access to biblical stories by 200 BC (which was the right time period for the papyri), and were particularly interested in Abraham. He presented this information to a conference put on by the Russian Academy of Science and received positive reviews. He talks about evidence that what we actually have possession of today was a very small part of what Joseph had, and gives reasons why it likely was not the source of the Book of Abraham, other than Facsimile 1. He also briefly discusses the mystery of the Kirtland Egyptian Papers, which were not likely to have been used in the translation process, as some critics have claimed. Another important point he makes is that “written by his own hand, upon papyrus” does not mean that the actual papyrus we have was written by the hand of Abraham, but that it is a copy of the original that Abraham would have written on much earlier. He also devotes several pages to Facsimile 1, pointing out many evidences (and some possible theories) for the authenticity of the interpretations provided by Joseph Smith.
Overall, I thought the book was quite good, although some essays were better than others. Some of the more doctrinal ones, in particular, presented a few points as given that not all members would agree on. But such is the nature of Mormonism. The book could be used to answer questions for oneself, to help a member friend or an investigator, or for inoculation against misinformation and half-truths encountered in a hostile environment. It would be useful reading for those preparing to serve a mission, for families, and for any individual interested in learning more about these issues or defending the church.
This book is available at the FAIR bookstore here.