FAIR

Priesthood

Come, Follow Me Week 6 – Genesis 6–11; Moses 8

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[Reprinted with permission from The Interpreter Foundation]

by Taylor Halverson

“Noah built an ark; and…the Lord smiled upon it.” (Moses 7:43)

Introduction

The great cataclysmic[1] flood wherein “Noah…prepared an ark to the saving of his house” is one of the most well known stories in the Judeo-Christian world. It is story that most of us can remember from our youngest days. If needed, anyone of us could offer a simple synopsis of what occurred: God came to the prophet Noah, warned him of the impending flood, commanded him to build an ark and gather unto temporal salvation all living things into it. Noah obeyed. The mighty windows of heaven were opened and the great deluge commenced to destroy all flesh save it be what had been safely gathered into the ark. As soon as the flood ceased and dry land reappeared, Noah offered sacrifice of thanks unto God and God reestablished his covenant with Noah and his seed offering the sign of the rainbow as a token that such destruction will never come again among the children of men.

But what is the purpose of this account? What doctrines or gospel principles does this scriptural account offer to us? What does any of this mean today, thousands of years after the fact? Our lesson today will look at each of these questions briefly, for it would be impossible to give an exhaustive treatment of any one of these questions. [Read more…] about Come, Follow Me Week 6 – Genesis 6–11; Moses 8

Come, Follow Me Week 3 – Genesis 3–4; Moses 4–5

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The Two Trees

by V.H. Cassler

(This is from a presentation given at the 2010 FAIR Conference)

The Restored Gospel teaches me that the term “God” means an exalted woman and an exalted man married in the new and everlasting covenant (and we also get that from D&C 132). We are taught that there is no God without men and women loving each other as equals. Heavenly Father is not an old bachelor. In fact, the one who’s an old bachelor is Satan. This is revolutionary.

Second, the Restored Gospel teaches me that you will have your male or female body forever. It is not a curse, but a great gift and a blessing that you had to prove yourself worthy to have. Women in the audience, your breasts, your womb, your ovaries, are not cursings, sisters, they are blessings. And the Restored Gospel also teaches me that I will be married forever, and that I will have children forever, and that that life of being a woman married to my sweetheart and having children forever is the life that will bring me the fullest joy. [Read more…] about Come, Follow Me Week 3 – Genesis 3–4; Moses 4–5

Book Review: “In the Hands of the Lord: The Life of Dallin H. Oaks”

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Available from the FAIR Bookstore

This biography of Dallin H. Oaks was written by Richard E. Turley, Jr., who has been associated with Oaks throughout most of his (Turley’s) professional life. Turley has served as the Director of the Church History Department (originally selected to work for the department by Oaks), Assistant Church Historian, and Director of Public Affairs. He has previously written or co-written several other books, including Victims: The LDS Church and the Mark Hoffman Case and Massacre at Mountain Meadows: An American Tragedy.

Dallin Harris Oaks was born August 12, 1932 in Provo, Utah. He got his middle name from his mom’s side of the family, who was descended from a brother of Martin Harris. He grew up in Provo; Twin Falls, Idaho; Payson (where he stayed with his grandparents at times due to the death of his father when he was 7); and Vernal. He came close to dying several times in his childhood, beginning with his birth, with miraculous preservation of his life occurring each time. [Read more…] about Book Review: “In the Hands of the Lord: The Life of Dallin H. Oaks”

Come, Follow Me Week 50 – Articles of Faith and Official Declarations 1 & 2

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We Believe All that God Has Revealed

by Cassandra Hedelius

On social media and other discussions, it’s very common for LGBT activists/allies to invoke the ninth Article of Faith. They take for granted that the church’s teachings on marriage and sexuality are wrong, and assert that God will soon change them. After all, “we believe that God will yet reveal many great and important things pertaining to the kingdom of God!” [Read more…] about Come, Follow Me Week 50 – Articles of Faith and Official Declarations 1 & 2

Come, Follow Me Week 46 – Doctrine and Covenants 129-132 (additional post)

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What Do We Do with Section 132?

By Brian C. Hales

Doctrine and Covenants section 132 is undoubtedly the most controversial of all of Joseph Smith’s revelations because it mentions the practice of plural marriage. Ironically, it is also one of the least discussed of all of Joseph’s official teachings for the same reason.

The 2014 Gospel Topics Essay discussing plural marriage encourages a new transparency on this subject and the historical and doctrinal references within the revelation. Yet, talking about polygamy more frequently does not necessarily make it any easier to understand or accept. Why? Because it favors men and is impossible to defend it as being fair.

Not only is polygamy here in mortality very difficult to practice, an associated fear involves the possibility of eternal plural marriage, which from our current view might be considered eternal unfairness. I have a daughter who has harbored the anxiety that if she dies before her husband (to whom she is sealed) passes away, he might remarry in the temple and she would become an eternal polygamist without her choosing. Here’s a few thoughts on the subject: [Read more…] about Come, Follow Me Week 46 – Doctrine and Covenants 129-132 (additional post)

Come, Follow Me Week 39 – Doctrine and Covenants 106–108

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Reading D&C 107 as a Daughter of Eve

by V.H. Cassler

D&C 107 contains many interesting elements. We learn Noah was ordained to the Melchizedek priesthood when he was but age 10, for example. We learn quite a lot about various levels of hierarchy in the Church, differences between the lesser and greater priesthoods, and the mandates of various offices in the priesthood. We also learn about the privileges of those ordained to these priesthoods, such as communing with the Church of the Firstborn or even Heavenly Father and Jesus.

However, on the surface, 107 appears to be a profoundly “womanless” section of the D&C.  Whereas many sections of the D&C seem equally applicable in their exhortations to both women and men, even if women are not explicitly mentioned, it is much harder to say that about section 107. There just seems no place for them at all.

Of course, women are used to being completely overlooked in scripture, and may find this unremarkable. After all, scripture is mostly heavenly men speaking to men on earth about men’s ecclesiastical responsibilities. Perhaps men need more explicit guidance in these things; after all, negotiating hierarchies, which are meant to defuse competition, is tricky business among men. Questions of authority, power, keys, and so forth might need to be settled among men in very clear fashion by God in order for the work of men in the kingdom of God on earth to proceed unhindered.

However, the older I’ve become, the more I see beneath the surface to things implied by womanless scripture that have relevance not only to women, but also to the subject of male-female relations in the family of Adam and Eve. I would like to offer two examples of reading women into D&C 107. After all, if we can read women into this most womanless of sections, that offers hope that we can cease seeing the scriptures as primarily messages from men to men. This would be spiritually helpful for both men and women, as many interpret this not only as suggesting a hierarchy between men and women, but also a separation between church and family. We know from the doctrine of the Church that there is no hierarchy between men and women. We also know that in the hereafter, the family is the form of divine governance, not the church. This suggests that we are likely to suffer from misconceptions if we take seemingly womanless sections such as 107 on a purely superficial level. Let’s look a little deeper, then. [Read more…] about Come, Follow Me Week 39 – Doctrine and Covenants 106–108

Come, Follow Me Week 31 – Doctrine and Covenants 84

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Priesthood Power

by Wendy Ulrich

Doctrine and Covenants Section 84 is designated by Joseph Smith as a revelation on priesthood. Although several sections of the Doctrine and Covenants discuss priesthood administration, offices, organization, and ordinances, The Church of Jesus Christ of Latter-day Saints believes priesthood, in its fullest sense, is the very power of God, “without beginning of days or end of years” (v. 17).

God authorizes men and women throughout the Church to lead, teach, minister, and perform ordinances in a variety of ways, using priesthood authority that is delegated and extended through callings, assignments, recommends, or ordinances. Men holding priesthood keys oversee the use of priesthood authority in a given area and for a specific purpose that includes administering priesthood ordinances. [1]

As described in Section 84, however, priesthood authority and ordinances have a purpose beyond administration or even salvation. They are intended to make the power of godliness manifest in our lives, to hold the key to the mysteries and knowledge of God, and to make that knowledge available to all God’s covenant people (Doctrine and Covenants 84:19-21). [Read more…] about Come, Follow Me Week 31 – Doctrine and Covenants 84

Come, Follow Me Week 18 – Doctrine & Covenants 45

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A House of Order, a House of God: Recycled Challenges to the Legitimacy of the Church

by Cassandra Hedelius

(This is from a presentation given at the 2015 FairMormon Conference)

I. Introduction to Mormon Gnosticism

Apologetics is a very broad field and different topics can involve extremely different audiences. My topic today is a little delicate, because the audience I hope to reach is a certain group of members of the church, good and faithful and well-meaning members, who believe in God, believe in Joseph Smith’s calling as a prophet, and have no problem with most of the doctrines and truth claims of the Restoration. You may now wonder why on earth I’m even up here. The unfortunate reality is that even for such a faithful person, there’s still the possibility of spiritual danger. One particular spiritual threat is gaining strength among some church members, particularly via the internet. What we’re seeing is a modern spin on an old song–that the church has lost its way, church leaders are not inspired or in favor with God, so God has raised up new leaders outside the church hierarchy whose visions and teachings are important for us to follow. It is likely you know someone who finds this narrative persuasive, or at least intriguing, even if you don’t know that they do. It is also possible that you and I have some seemingly harmless beliefs that can lead to this danger.

Central Tension

There is an interesting central tension in our faith. On the one hand, we believe that everyone can—and should—receive personal revelation from the Holy Ghost. On the other hand, God calls prophets to receive essential revelations that are binding on each of us church members. On the other one hand, Christ said many times to ask, seek, and knock, and promised He will answer. On the other other hand, Christ said that answers come in His own time, not automatically like putting a quarter in a pop machine. On the other other one hand, He wants us to come unto him with all our hearts, which is intensely personal and can be done without help or participation from anyone else. On the other other other hand, Christ commands us to receive ordinances which by definition require another ordained person to administer them to us, leaving us helpless if no such person is available. To boil it down: there’s a tension between religion as practiced on an individual level, and the many ways access to religion is mediated through the church organization. [Read more…] about Come, Follow Me Week 18 – Doctrine & Covenants 45

Come Follow Me Week 7 – Doctrine and Covenants 12–13; Joseph Smith—History 1:66–75

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by John Gee

Many years ago, a friend reported to me on a mutual friend’s conversation with his bishop. Our mutual friend wanted to ordain his twelve-year-old son to the Aaronic Priesthood. The bishop said to him: You do not believe that angelic messengers appeared to Joseph Smith. What exactly do you think you will be conferring on your son?

I never heard what his answer was, but I have long thought about the question.

The Church of Jesus Christ of Latter-day Saints is a covenant organization. It consists of those who have made at least one specific covenant with God: baptism. This covenant is an agreement between God and an individual whose terms are dictated by God and it is administered by those specifically authorized by God to represent him. Both parties of the covenant need to participate in the covenant for it to be binding. God is party through his representative or agent who administers the covenant on his behalf; they are “agents . . . on the Lord’s errand” (Doctrine and Covenants 64:29). We act as agents on our own behalf, or agents unto ourselves (Doctrine and Covenants 29:35, 39; 58:28; 104:17). [Read more…] about Come Follow Me Week 7 – Doctrine and Covenants 12–13; Joseph Smith—History 1:66–75

FAIR Voice Podcast #28: Valerie Hudson on Women and the Priesthood

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Podcast: Download (31.0MB)

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Valerie M. Hudson is a University Distinguished Professor and holds the George H.W. Bush Chair at The Bush School of Government and Public Service at Texas A&M University, where she directs the Program on Women, Peace, and Security. She has previously taught at Brigham Young, Northwestern, and Rutgers universities. Her research foci include foreign policy analysis, security studies, gender and international relations, and methodology. Hudson’s articles have appeared in such journals as International Security, Journal of Peace Research, American Political Science Review, and Foreign Policy Analysis. She is the author or editor of several books, including (with Andrea Den Boer) Bare Branches: The Security Implications of Asia’s Surplus Male Population (MIT Press, 2004), which won the American Association of Publishers Award for the Best Book in Political Science, and the Otis Dudley Duncan Award for Best Book in Social Demography, resulting in feature stories in the New York Times, The Economist, 60 Minutes, and other news publications. Hudson was named to the list of Foreign Policy magazine’s Top 100 Global Thinkers for 2009. Winner of numerous teaching awards and recipient of a National Science Foundation research grant and a Minerva Initiative grant from the US Department of Defense, she served as the director of graduate studies for the David M. Kennedy Center for International and Area Studies at BYU for eight years, and served as Vice President of the International Studies Association for 2011-2012. Hudson is one of the Principal Investigators of the WomanStats Project, which includes the largest compilation of data on the status of women in the world today. She is also a founding editor of SquareTwo, a founding editorial board member of Foreign Policy Analysis, and serves on the editorial boards of several other journals. She has testified before Congress on three occasions, is president of the Utah Valley Institute of Cystic Fibrosis, and co-founded the LDS National Security Society. Her recent books include Sex and World Peace, co-authored with Bonnie Ballif-Spanvill, Mary Caprioli and Chad Emmett, The Hillary Doctrine, co-authored with Patricia Leidl, and The First Political Order: How Sex Shapes Governance and National Security Worldwide,co-authored with Donna Lee Bowen and Perpetua Lynne Nielsen, all three published by Columbia University Press. She and her husband David, an artist and landscape architect, are the parents of eight children.

Hanna Seariac is a MA student in Greek and Latin at Brigham Young University. She has interests in the interaction that the Greek New Testament has with the Septuagint as well as sacrifice in ancient Egypt, Israel, Greece, and Rome. She works as a research assistant on a biblical commentary and as a research assistant on early Latter-day Saint history. She values Jesus Christ, family, friends, hiking, baking, and good ice cream.