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Temples

FairMormon Conference Podcast #27 – Taunalyn Rutherford, “‘For We Shall See Him as He Is’: Understanding Mormon Women in India”

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This podcast series features past FairMormon Conference presentations. Please join us for the 2019 FairMormon Conference coming up August 7-9! You can attend in person or purchase the video streaming.

Taunalyn Rutherford, “For We Shall See Him as He Is”: Understanding Mormon Women in India

Transcript available here.

Taunalyn Ford Rutherford was born and raised in Salt Lake City, Utah. She earned a BA in History and an MA in Humanities from Brigham Young University and served an LDS mission in Stockholm Sweden. Recently she received her PhD in History of Religion at Claremont Graduate University. Her dissertation and her current book project focus on the growth of Mormonism in India. Her work has been published in academic journals and books, but her favorite works are her five children co-authored by her husband Jim Rutherford. She currently resides in Draper, Utah, and is an adjunct professor of religion at BYU.

Audio Copyright © 2018 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

A Tale of Two Sealings (The Kinshasa DR Congo Temple: A Personal Perspective, Part 5)

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Jocy and Athanase Ngandu

Description of the Series

Over the next several weeks, we will trace the temple’s history from its announcement to the completion of the temple building. And from its completion as a sacred building to its dedication and use as a House of the Lord by the Latter-day Saints in this choice part of the world.

Those interested in a more details about the Church in the DR Congo and its new temple may consult or download an in-depth history that is posted at the Southeast Africa Area website:

Many of the video supplements in this series will complement and personalize the written history and the main feature for a given week: early members will tell fascinating stories of the challenges and blessings of the coming of the Church to the country, some will talk about their roles in temple construction and operation, and others will describe how having a temple in Kinshasa will bless their lives.

This Episode

Main Feature

5: A Tale of Two Sealings (English, 9:35)

In this episode, we trace the unusual courtship of Athanase Ngandu and Jocy Katukumbani and the extraordinary conversion story of Athanase’s parents Souzane BIDILUFIKA and Paul KASONGA — both stories culminating in temple sealings.

Video supplements with more details about the stories included in “A Tale of Two Sealings”

5A: I Was Introduced to My Wife During My Mission (French only, 11:38)

A firsthand account of the unusual courtship and sealing of Athanase and Jocy Ngandu. They were married the day after she completed her mission.

5B: An Accident, a Vision, and a Dream (Tshiluba and French with English subtitles, 5:54)

Paul KASONGA describes how he miraculously survived a train accident, while losing both his legs. During the accident, Jesus Christ appeared to him and made him three promises. He describes the fulfillment of these promises in video supplement 5C. He also tells of how a nurse found where he was staying through an address revealed to her in a dream.

5C: The Name of the True Church (Tshiluba and French with English subtitles, 4:24)

Paul KASONGA tells about the fulfillment of the three promises he was given in vision during his train accident, including the inspiration that led him to discover the Church of Jesus Christ.

5D: A Non-Member Called as Relief Society President (Tshiluba and French with English subtitles, 3:06)

Souzane BIDILUFIKA tells of how she was called to be Relief Society President before she was baptized.

FairMormon Questions: Having unsettling feelings before receiving my endowment

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FairMormon has a service where questions can be submitted and they are answered by volunteers. If you have a question, you can submit it at http://www.fairmormon.org/contact. We will occasionally publish answers here for questions that are commonly asked, or are on topics that are receiving a lot of attention. This particular question has three answers below.

QUESTION:

I’m not endowed, but I hear details about  special clothing and secretiveness that I am unsettled by. If something is so holy, then why does it feel wrong?

ANSWER FROM FAIRMORMON VOLUNTEER RENE KRYWULT:

I am Rene Krywult from Vienna, Austria, Europe, and I am one of those at FairMormon who answer questions. I am not a spokesperson for Fairmormon, and also not for the Church of Jesus Christ of Latter-day Saints. Thus, I only speak for myself. What I say should not be misunderstood as being authoritative doctrine of the Church. My mother tongue is German, not English.

Dear Brother, I can certainly understand your unease. In Christianity, the way sacred ordinances and church services are done are called “liturgies.” So, sacrament meeting is a liturgy, baptism is a liturgy, anointing and blessing is a liturgy and so on. [Read more…] about FairMormon Questions: Having unsettling feelings before receiving my endowment

Book Review: We’ll Sing and We’ll Shout: The Life and Times of W. W. Phelps

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Available at a discount at the FairMormon Bookstore

William Wines Phelps (usually known as W. W. Phelps) is probably most often thought of in conjunction with some of the most beloved hymns of The Church of Jesus Christ of Latter-day Saints. “Praise to the Man,” “The Spirit of God,” “Gently Raise the Sacred Strain,” and “If You Could Hie to Kolob” are just a few of the fifteen hymns that he wrote that appear in the current hymnal. But there was so much more to his life, and Bruce Van Orden, an emeritus professor of church history and doctrine at Brigham Young University, has been researching it for decades. This research was recently given a boost by the Joseph Smith Papers Project, which gave greater access to materials that Phelps was involved with.

There is little known about Phelps’s early life, or where and how he was educated, but he grew into a very intelligent and articulate man. He joined the Church in 1831 at age 39, and his talents were immediately put to use. He served in church leadership councils, including the Council of Fifty (it was he that coined the term “theodemocracy”); he was a writer, poet, and printer, and actually did more ghostwriting for Joseph Smith than was previously realized. He was also very much a family man, as well as a close friend of Joseph (again, moreso than has previously been understood). This book concentrates on these facets of his life.

[Read more…] about Book Review: We’ll Sing and We’ll Shout: The Life and Times of W. W. Phelps

FairMormon Questions: First Presidency Statement on Temples

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FairMormon has a service where questions can be submitted and they are answered by volunteers. If you have a question, you can submit it at http://www.fairmormon.org/contact. We will occasionally publish answers here for questions that are commonly asked, or are on topics that are receiving a lot of attention.

QUESTION:

The First Presidency recently issued a statement on temples. In it, they said “Prophets have taught that there will be no end to such adjustments as directed by the Lord to His servants.” I am wondering what prophet prior to this statement said this?

ANSWER:

Here are some relevant quotes:

On 4 May 1842, after President Joseph Smith gave the first Nauvoo-era endowment to a small group of Latter-day Saints, he told apostle Brigham Young that “this is not arranged perfectly; however we have done the best we could under the circumstances in which we are placed. I wish you to take this matter in hand: organize and systematize all these ceremonies.” (https://rsc.byu.edu/archived/joseph-smith-and-doctrinal-restoration/7-joseph-smith-and-restitution-all-things)

Joseph Fielding Smith noted that the “work of salvation for the dead came to the Prophet [Joseph Smith] like every other doctrine — piecemeal. It was not revealed all at once.” (Joseph Fielding Smith, Doctrines of Salvation, volume 2, comp. Bruce R. McConkie, 3 vols., (Salt Lake City: Bookcraft, 1954–56), 168.)

[Read more…] about FairMormon Questions: First Presidency Statement on Temples

The Temple 3: A Light to the World (The Church in the DR Congo: A Personal Perspective, Part 10)

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The DR Congo Kinshasa Temple Shining At Nightfall

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, I discuss why the temple is a light to the DR Congo — and to the world.

It was said anciently that God’s light filled the place of His presence in the heavenly temple. On earth, that light is symbolized by the Holy of Holies in the House of the Lord. In the symbolism of the temple, the Holy of Holies, corresponding to the celestial room of modern temples, is not only a place of light, but also the source of light for the entire universe.

Some may wonder, if temples are places of light, why the window openings of the Salt Lake Temple are relatively small and narrow, giving its exterior the appearance of thick battlements. As it turns out, there is a scriptural explanation for both the thick walls and the narrow windows. It seems clear that the purpose of the reversal in temples versusordinary homes in Old Testament times must have been meant to be symbolic rather than practical. Designing ancient temples that differ in obvious waysfrom buildings of ordinary construction would have allowedthe Israelites to reflect on why such an anomalous design was required.

After providing the context for these architectural features, we will describe what they specifically have to do with the DR Congo Kinshasa temple, and what counsel Elder David A. Bednar implored the Congolese Saints to remember during a visit to the temple site.

We conclude the episode by an impromptu version of “Jesus of Nazareth” by Elder Rafarahavotra of Madagascar.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 2: “Holiness to the Lord” (The Church in the DR Congo: A Personal Perspective, Part 9)

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Construction Crew – DR Congo Kinshasa Temple

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experi-ence for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, we discuss the holiness of the temple and of the people who are preparing for it.

At the temple groundbreaking, Elder Neil L. Andersen reminded his listeners that everything has to be “near perfection” in temple construction. A strenuous effort to meet that high standard was made by the construction crew. Over and beyond this professionalism, the essential construction skills learned through patience and persistence, there was a soberness of loving submission in the task of building a temple, a quality of the soul that added an intangible, spiritual element to the work being performed.

Eventually, we witnessed the culminating work begin around the temple doorway in preparation for the inscription plaque, a reminder to everyone who would be worthy to enter to continually cultivate holiness in their hearts: “Holiness to the Lord. The House of the Lord.”

Significantly, so far as we know, the phrase “Holiness to the Lord” never appeared on buildings in Old Testament times. It was, however, applied to high priests who had been consecrated to the Lord’s service through sacred ordinances. This did not mean that the high priests were themselves already holy and pure in every respect, for they had not yet completed the process of sanctification. Rather, it meant that they had been “chosen” or “set apart” to take upon themselves solemn covenants, covenants that put them under divine obligation “to live up to the holiness to which they [had] been set apart.”

The Congolese saints have been preparing through their faithfulness for a temple for more than three decades. The construction of the temple is a witness that the Lord has found them ready for it.

 

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 1: “Turning the Hearts of the Children” (The Church in the DR Congo: A Personal Perspective, Part 8)

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Primary children from the Buima branch in the city of Matadi, DR Congo

In a presentation at the 2018 FairMormon Conference,[1]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: “Turning the hearts of the children”
  9. The temple 2: “Holiness to the Lord”
  10. The temple 3: A light to the world
  11. “The labourers are few”

In this episode, we touch on the excitement that is running high in the DR Congo this week in view of the elections scheduled for December 23rd. Since its independence in 1960, the country has never known a peaceful transition of power through elections. Last week, an arsonist set fire to 8,000 of the 10,000 voting machines that had been stored in Kinshasa. We contrast this disaster to the positive influence of the local “Light the World” campaign of the Church that kicked off a few weeks ago.

The story will be told of the unfolding of an inspired project that was close to the heart of Sister Kriss Gates. With her husband Ed, she had been called as a temple construction missionary. Sister Gates wanted all Primary children and their families to not only know about the temple but also to feel that they were a personal part of it. At the heart of her plan was the Congo River, the vast artery that runs between the Republic of Congo and the Democratic Republic of the Congo.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

Upcoming November 10 Temple on Mount Zion Conference at BYU

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Model of Herod’s Temple

The Fourth Temple on Mount Zion Conference

in memory of Matthew B. Brown

10 November 2018

251 Tanner Building, Brigham Young University

Stephen Ricks: Session chair

9:00                 Welcome and prayer

9:15                 S. Kent Brown: Jesus’ First Visit to the Temple

9:45                 Kerry Muhlestein: On Earth WhenIt Was in Heaven: Sacred Time and its Protection in Egyptian Temples

10:15               15-minute break

10:30               Thomas Wayment: Recovering the Language of Purity after the First Revolt

11:00               Matthew Bowen: “They Shall Be Joined unto Thee”: Levi, Levites, and the Importance of Joinings in Temple Architecture and Ritual

11:30               Jeffrey M. Bradshaw: Beauty and Truth in Moses 1

12:00–1:30     Lunch break

Jeffrey M. Bradshaw, section chair

1:30                 Ryan Davis: Bearing Testimony in Hebrew: A Comparison of Ancient Israelite Temple Worship with Modern Latter-day Saint Testimony Meetings

2:00                 John Thompson: The Two Ways in Ancient Egyptian Religion and Israelite Temple Theology

2:30                 Avram Shannon: Consecration and Sacrilege in Early Rabbinic Judaism

3:00                 15-minute break

3:15                 Stephen Smoot: The Symbolism of the Cupped Hand in Ancient Egypt and Israel: Iconography, Text, and Artifact

3:45                 John Gee: “Put Off Thy Shoes from Off Thy Feet”

4:15                 Matt Roper: “Fixed and Unmovable”: Joseph Smith and the Eternal Nature of the Priesthood

4:45                 Closing

 

 

Prologue: What Brought Us to Africa? (The Church in the DR Congo: A Personal Perspective, Part 1)

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Baptismal Day near Ikot Eyo, Cross River State, Nigeria, by Janath R. Cannon. Elder Edwin Q. Cannon, Jr. baptizing. Photo taken 4 March 1979. Following the June 1978 revelation on the priesthood, the message of the restored gospel of Jesus Christ was taken to West Africa. On 4 March 1979, at a small stream near the village of Ikot Eyo, Cross River State, Nigeria, sixty-seven persons were baptized [by Elder Edwin Q. Cannon, Jr.]. One hundred seventeen had been baptized the day before. Supervising the baptism (at left and right of the baptismal line) are the Cross River State District president [Ime Eduok] and his first counselor [E. D. Ukuot]. They were the first two black brethren in [West] Africa to receive the Melchizedek Priesthood.
In a presentation at the 2018 FairMormon Conference,[i]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eight parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength — Kisangani
  6. Building from centers of strength — Wagenya and elsewhere
  7. The temple: A light to the world
  8. “The labourers are few”

Part one is a prologue that begins by outlining some important milestones in the history of the Church in West Africa. This will be presented through the eyes of my mother and father who served in Nigeria twice, beginning in 1980. I will then give a few of the circumstances of our call as a couple as senior missionaries to the DR Congo.

This video presentation is available on the Interpreter YouTube channel at: https://www.youtube.com/watch?v=BAvgzAWDswI

 

Endnotes

[i]The video version of the entire FairMormon presentation “Stories of the Saints in the DR Congo” is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of that presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org).