I was recently thinking about some of the significant programmatic changes that have happened in the Church of Jesus Christ of Latter-day Saints in the last few years. People have evaluated them in various ways and labeled them a success or failure, but popular opinion often swings on short-term thinking. For example, when, in October 2012, President Monson announced changes in the age limits for full-time missions, some made the coupled assumptions that this would either result in a proportional increase in convert baptisms or it should be considered a failure. It did not lead to a large increase in convert baptisms and some considered it only on that basis; however, this hasty act of labeling ignores a foundational bad assumption as well as a host of secondary effects that potentially act on a much longer time scale and are interesting in their own right.
The problem started with faulty assumptions. The first of these is that those who convert are in some sense “caused” by missionaries rather than merely facilitated. It is rooted at least partly in the experiences of a past era in which people in the United States and other sociopolitically similar areas could be reached by door-to-door salesmen and, correspondingly, that an increase in the number of people engaged in these activities would result in a proportionate gain in initial interest, teaching, baptisms and so forth. This assumption of course ignores years of entreaties that finding is the duty of the members of the Church while teaching is the responsibility of the full-time missionaries and that we should cease praying only that the missionaries find the honest in heart but rather that we should instead pray to be able to open our own mouths to share the gospel and invite others to come unto Christ. The reality is then that the model upon which the assumption (that more missionaries would lead to proportionately more convert baptisms) was based was largely invalid and the members of the Church should realize that missionary finding only ever constitutes a modest portion of the the success of the Church’s missionary efforts. The reality is members letting their light shine, setting examples of good works in the world and sharing the gospel in their individual circumstances, combined with a certain number who find the Church of Jesus Christ through their own individual searching are together a far more stable and effective source of interest.
A native of southern California, Daniel C. Peterson received a bachelor’s degree in Greek and philosophy from Brigham Young University (BYU) and, after several years of study in Jerusalem and Cairo, earned his Ph.D. in Near Eastern Languages and Cultures from the University of California at Los Angeles (UCLA). Dr. Peterson is a professor of Islamic Studies and Arabic at BYU, where he has taught Arabic language and literature at all levels, Islamic philosophy, Islamic culture and civilization, Islamic religion, the Qur’an, the introductory and senior “capstone” courses for Middle Eastern Studies majors, and various other occasional specialized classes. He is the author of several books and numerous articles on Islamic and Latter-day Saint topics–including a biography entitled Muhammad: Prophet of God (Eerdmans, 2007)—and has lectured across the United States, in Europe, Australia, and New Zealand, and at various Islamic universities in the Near East and Asia. He served in the Switzerland Zürich Mission (1972-1974), and, for approximately eight years, on the Gospel Doctrine writing committee for The Church of Jesus Christ of Latter-day Saints. He also presided for a time as the bishop of a singles ward adjacent to Utah Valley University. Dr. Peterson is married to the former Deborah Stephens, of Lakewood, Colorado, and they are the parents of three sons.
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Lisa Olsen Tait is a historian and writer specializing in women’s history at the Church History Library. She earned a PhD in American Literature and Women’s Studies from the University of Houston. Her dissertation and subsequent publications have focused primarily on gender and generational issues in late-nineteenth and early-twentieth century Mormondom. Her long-term project is a biography of Susa Young Gates. Her work portfolio currently includes writing (with Kate Holbrook) a history of the Young Women’s organization and serving as a review editor for Saints, the new history of the church. Lisa serves as co-chair of the Mormon Women’s History Initiative Team (MWHIT), an independent group that promotes research and sharing of Mormon women’s history among scholars and in the community at large. Lisa has four children and two dogs and lives in Highland.
Brittany A. Chapman Nash is a historian at the Church History Library of The Church of Jesus Christ of Latter-day Saints. She received a BA in Humanities from Brigham Young University and an MA in Victorian Studies from the University of Leicester. She specializes in nineteenth-century Mormon women’s history and is co-editor with Richard E. Turley Jr. of the seven-volume Women of Faith in the Latter Days series, which features the life writings of Latter-day Saint women. She serves on the executive committee of the Mormon Women’s History Initiative Team (MWHIT). She and her husband, Peter Nash, live in Salt Lake City.
