FAIR

S. Hales Swift

Post-Mortem Analysis on this Year’s Exposé Stunt

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Monday sometime, news reports made it clear that (at least for the opponents of The Church of Jesus Christ of Latter-day Saints) Christmas had come a little early. In a post from the, um, Post, we read that, “In a declaration signed under penalty of perjury, Nielsen [a former employee and current whistleblower] urges the IRS to strip the nonprofit of its tax-exempt status and alleges that Ensign could owe billions in taxes. He is seeking a reward from the IRS, which offers whistleblowers a cut of unpaid taxes that it recovers.”

Though at first glance this might seem like a story about someone speaking truth to power, closer examination suggests it is an attempt by someone who doesn’t like the Church of Jesus Christ to tar its reputation. Accusations have been filed with the IRS, but that says nothing of the merit of those accusations. Due process is one of the wonderful ideas embodied in the American system. In news reporting, however, no such standard prevails, and there is often an advantage to be gained by making an accusation and tarring your opponent with it. A substantial first mover advantage exists when attacking an opponent through the news, because reporting accusations and scandal is much more exciting and consequently reaches a larger audience than reporting the resolution of those charges or their refutation.

So why do I think that this story reflects an attempt to attack the Church’s reputation rather than a more narrow desire to right wrongs with regard to the provisions of tax law and the Church’s compliance? One goes to the media when one wants the effect that the media will predictably produce, in this case frenzy leading to reputational damage. Now it’s plausible that the whistleblower is motivated by the prospect of money. As a whistleblower, he has essentially written himself a lottery ticket. In the (frankly improbable) event that the IRS finds that someone managing an investment erred in complying with tax regulations, he stands to receive a percentage of any taxes recovered. Nice work if you can get it. On the motivational end of things, however, there appears to be more to unpack. First of all, I don’t think this is going to pan out very well for him. I’m always open to being corrected by reality, but most of what he has actually claimed amounts to the Church operating frugally, living within their means and saving for a rainy day, consistent with their published statement. Though I can’t rule it out, I would actually be inclined to largely dismiss his financial motivation for doing this, and won’t cover it more in this post. Others have dealt with the claims about the actual financial transactions very capably, notably KSL, and made the case that this is, in essence, a nothing-burger. Beyond the improbable financial outcome, however, several aspects of what was actually published cause me to call into question whether this stunt had any real intent to do anything more than tar the Church for the duration of a news cycle. [Read more…] about Post-Mortem Analysis on this Year’s Exposé Stunt

Book Review: “Women at Church: Magnifying LDS Women’s Local Impact”

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Neylan McBaine is one of several notable and thoughtful participants in the conversation that has been taking place about the roles and situation of women in The Church of Jesus Christ of Latter-day Saints. Her soon-to-be-released book, Women at Church: Magnifying LDS Women’s Local Impact, is both a tremendous synopsis of that conversation for those who are still trying to get a handle on its many facets and a valuable and constructive contribution in its own right. Sister McBaine is the founder of the Mormon Women Project, which collects stories of LDS women for the purpose of celebrating and highlighting their lives, accomplishments, and contributions, a worthy goal in a church that celebrates that which is of good report and praiseworthy, but also a worthy goal for one interested in better understanding the human condition.

Her book draws upon a wide variety of sources. I saw mention of most of the major discussants, a host of more minor ones, and many individual women and men who shared their experiences navigating the labyrinth of gender relations in the relative privacy of their own lives. Apart from merely having a large pool of sources from which to draw experience and wisdom, this book also accomplishes a measure of balance. The author explains both sides of many of the issues in LDS gender relations in terms proponents of each position will likely relate to. Thus people with a variety of opinions will be both informed and challenged by this book. The author also presents some challenging perspectives. Not all of her anecdotes end well. But this also plays the important role of highlighting the real human lives and souls that are at stake in the effort to live our religion in a truly thoughtful, inclusive, and Christ-like manner. Though the book contains a number of stories that are necessarily sorrowful, the book maintains a genuinely hopeful tone of focused optimism. This is not a book that should leave people depressed or hopeless, but instead give them perspective and ideas for how to improve.

For me personally, this book succeeded in accomplishing several important things. It helped me understand some of the more common or characteristic sources of frustration. It convinced me that having sisters more visible is important for spiritual reasons beyond any worldly arguments that may exist for it. And it helped reinforce my confidence that our leaders are working to improve these situations, and that there is significant scope for us to work for better relationships within the scope of our own stakes, wards, and branches.

Why is it important for women (or any sort of person, really) to be visible to others? In reading this book, a few reasons become apparent. One that the author brings up is that the process of creation necessarily involves models. When God created the earth, those creations were “spiritually, before they were naturally upon the face of the earth.” And it makes sense for us to desire models to use to form our own worlds as well. Jesus, who also famously counseled that we should do our alms in secret, commanded the disciples to “let your light so shine before this people, that they may see your good works and glorify your Father who is in heaven” (3 Nephi 12:16). While on the surface these two directives appear to be at variance, the principle appears to be that we are not rewarded of God for self-aggrandizement and seeking the praise of the world, but we nevertheless help to glorify God when our example teaches others how to succeed in living in accordance with His plan. Not every woman’s path will look the same, and it is important to have women who represent the variety of possible righteous lives visible so that others seeking to find a righteous example upon which to pattern a faithful life in their own circumstances can have the undergirding benefit of an example. The life of faith is one of challenges, but challenges that need not be encountered alone and without a map.

Turning attention to some of the means the author proposes for providing female role models, one of the most encouraging points she brings up is the fact that many of the practices that could be adopted to provide visibility to women on a local scale are already being modeled by our general leaders. She notes the recent deliberate inclusion of women auxiliary leaders in prominent positions in the seating arrangements for General Conference, as well as their inclusion in the Conference Ensign center sheets showing general leaders. Of particular interest in this last conference is a talk by Linda S. Reeves dealing with protecting the home from pornography. This talk sets a strong example of a general leader speaking to the whole church, just as one giving a talk in sacrament meeting (who likely holds some particular stewardship in the ward) speaks by default to the whole group rather than only those who they are assigned to serve in some particular capacity. This was further driven home by her choosing to address what has traditionally been thought of as a male problem, though participation by either gender is thoroughly unfortunate.

This idea of leaders speaking to the needs of the whole church rather than just one particular subset of it is further amplified in the council setting. In a ward council, the sisters who preside over the auxiliary organizations are asked to share their insights and inspiration on all matters that come before the council. The inspiration of these sister leaders is then able to benefit the entire ward body. When all functions properly, input from sisters functions on an equal footing with input from the brothers in the ward. This practice has likewise been modeled at the general level. Sister Eubank’s recent FairMormon talk included her recounting of her experiences with councils that made sure they heard and understood her insights before proceeding. Properly conducted ward councils have received strong encouragement from Elder Ballard, who has been counseling leaders to properly harness the full potential of their Ward Councils for 20 years. The more these councils fulfill their full potential, the more our sisters are able to fulfill theirs.

Neylan McBaine also discusses the great latitude that local leaders have to solve problems of visibility and recognition on the local level. She emphasizes the importance of spiritual creativity by leaders in the process. She discusses a number of approaches that have been taken with baby blessings to make sure the mother was recognized, while still keeping within the bounds of church policies. One of several discussed was inviting the mother to sit on the stand at the meeting where the blessing occurred so that she had a good view of the ordinance and so that she could be seen and receive the recognition of the congregation. A number of other good approaches were discussed. The key really does seem to be in spiritual creativity, and a willingness to explore ways to include and recognize the real and significant contributions and accomplishments of women. There is enough space within the church policies for these things to happen, if people are willing to experiment a bit, be patient with one another, and withhold judgment.

Another area where she identified possibilities for women to contribute is the sacrament. Apparently, (something I was less aware of before reading this book) women have historically provided bread for the sacrament, and any way you look at it, purchasing Wonder Bread is an assignment not strictly necessitating priesthood authority. Reading the beautiful account of a sister who prepared the sacramental bread, I couldn’t help recalling that the bread represented the flesh of the savior, and that, indeed, that flesh was molded and formed and prepared by a woman. Inviting then the Lord’s handmaids to provide the bread might even enhance the meaning of the ordinance and at the same time highlight one of the most uniquely key and feminine contributions to the salvific history of the human family.

The insights shared in this review are a very small sampling of what one person got out of a remarkably thoughtful book. Anyone that would like to get up to date on the conversation about women in the Church of Jesus Christ should locate a copy of it immediately. I’d loan you mine (with a deposit), but I am but one man with but one copy. If you’d like, though, this is important enough of a book that we have them available for preorder at the FairMormon bookstore at a bit of a discount. The author was kind enough to personalize my copy while I was at the FairMormon Conference, where she received the FairMormon Award of Excellence. She wrote, “With hope in the future.” This book gives me a lot of reasons for hope.

Shaken Faith Syndrome at Costco for a Limited Time!

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10-1706-largeThe second edition of Shaken Faith Syndrome, is now available at a discounted price in four Costco locations in the Salt Lake City area.

The locations are:

* 1818 S 300 W, Salt Lake City

* 5201 Intermountain Dr, Salt Lake City

* 573 W 100 N, W Bountiful

* 11100 Auto Mall Dr, Sandy

Costco will only carry them as long as they are selling in large numbers week after week. Help promote FairMormon and stock up early on Christmas gifts by visiting one of these Costco locations to purchase copies for yourself and for your friends and family members. If sales are strong enough in these locations, Costco will begin carrying the book in more locations and will invite the author, Mike Ash to various locations for book signings.

Shaken Faith Syndrome has been a valuable tool for those navigating the challenges of faith and doubt, and also for those who are experiencing a family member undergoing a crisis of faith. Now is a great time to pick up the new edition of his book, which has helped many people understand the emotional experience of a faith crisis, as well as how one can strengthen their faith in the midst of such a trial. Geared toward saints who aspire to be both critical thinkers and believers, Ash helps readers reevaluate false assumptions and misplaced expectations that may make them vulnerable to a faith crisis, and helps replace them with healthier approaches. He specifically addresses issues of doctrine versus popular tradition, unrealistic expectations of both leaders and scholars, and leaders’ personal opinion versus doctrine. He also counters the more common claims made against pro-church scholars, such as those who participated in FARMS, now the Maxwell Institute. Ash further provides an overview of common anti-LDS claims and the scholarship that has been put forth to answer them. Shaken Faith Syndrome is both an interesting book in and of itself, and also a handy reference for those first encountering anti-Mormon claims. If you haven’t yet read it or if you know someone to whom you would like to give it as a gift, pick yours up at your Salt Lake City area Costco today. If you do not live in the area, we also carry it in the FairMormon Bookstore.

Annual Subscription of Interpreter Journal Paperback Volumes Now Available

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The Board of The Interpreter Foundation is very pleased to announce that we are now offering an annual subscription of our print volumes. Utilizing the latest innovations in print-on-demand technology and in shipping and inventory management, we have partnered with one of the foremost print providers and distributors in the country to offer this service to our readers.

With an annual subscription to Interpreter: A Journal of Mormon Scripture you will receive professionally bound paperback copies of our journal volumes in the mail, automatically, shortly after they are finished being compiled. Once each volume has been finished, it will be shipped direct to your door. These are identical to the individual volumes available for sale on Amazon.com, but with a subscription you will not need to order each volume individually.

We estimate that we will produce four or five volumes annually of the journal, or about one volume every ten or eleven weeks, and all volumes produced in a year are included in your annual subscription. The first volume to ship to subscribers will be Volume 5, which was finalized at the end of June, and which we hope to ship later this month in July. Your subscription will start from the day you subscribe, and go through the same day of the following year. For example, if you subscribe on July 6, 2013, then your subscription will go through July 6, 2014, and you will receive all print volumes completed during that time period. Your subscription will automatically renew after a year unless you unsubscribe.

Each subscription is $35 annually (U.S. dollars). You may purchase multiple subscriptions at once, if you would like multiple copies of each volume. Please contact us if you’d like to order more than five subscriptions, or if you are a retailer. The $35 price is carefully calculated to cover the cost to print the volumes and shipping and handling only. There is no other markup or royalty included in the price. Additionally, this print subscription is available to all our readers living internationally, at the same price.

Please note that this print subscription should not be viewed as a donation to The Interpreter Foundation since it covers cost of printing and shipping only. If you would like to donate to the foundation, please go to the Donations page or click on the “Donate” button on the subscription page. We strongly encourage and ask our subscribers to donate to The Interpreter Foundation, before or after subscribing, to help defray the costs associated with preparation and publication of Interpreter, as well as the other activities of the foundation such as the production of videos, symposia, and books.

Please help spread the word about this new subscription offering from The Interpreter Foundation with your family and friends, and others you know who are interested in Interpreter, so that we may quickly meet the minimum order quantity required for our first shipment.

Click here to go to the subscription webpage to subscribe.

If you have any questions or comments about this new print subscription, please let us know in the comments below, or by contacting us via our Contact page.

Thank you for your continued support of The Interpreter Foundation.

*This item is cross-posted from mormoninterpreter.com

New from Interpreter: “Trusting Joseph” and “Ancient Affinities within the LDS Book of Enoch Part Two”

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The Interpreter Foundation, for those who may not yet be aware, produces a journal dealing primarily with Latter-day Saint scripture and history, and many of the articles are relevant to the defense of the faith while also being interesting and enlightening in their own right. (See here for there mission statement). They release a new article promptly every Friday for those who want to keep abreast of some of the latest developments on Mormon topics.

This Friday’s article, linked here is a review of the recent book Exploring the First Vision, edited by Samuel Alonzo Dodge and Steven C. Harper. Review author Neal Rappleye discusses the various articles and highlights a few particular points made: The available historical record is supportive of the prophet’s claims. The milieu of unusual religious excitement in the years leading up to the First Vision is very much as the prophet described in the canonized account. The several accounts of the First Vision harmonize well
with both the available historical information and with one another. Lastly, many of those who have spent the most time scrutinizing the accounts of the First Vision have found that doing so helped them to gain a deeper conviction of this foundational event.

Also recently arrived from Interpreter is a two-part article by Jeffrey M. Bradshaw and David J. Larsen entitled “Ancient Affinities within the LDS Book of Enoch”. The two parts of this article linked here and here discuss correspondences between Joseph Smith’s revealed accounts of Enoch as contained in Moses chapters six and seven and extracanonical pseudopigrapha dealing with Enoch and his people. A number of interesting connections between Joseph’s Enoch and the Enoch of Old Testament pseudopigrapha are brought to the fore including Enoch’s enigmatic title of “lad” and other titles, turning of a river from its course, the names Mahijah and Mahujah, the importance of warfare and secret combinations in these narratives, and also certain particular events such as the roaring of beast out of the wilderness in Moses 7:13. He also discusses some connections between Enoch-related documents in the Joseph Smith papers and ancient sources. Taken together, this paper by Bradshaw and Larsen demonstrates the fruitfulness of the two-pronged approach of “[seeking] learning, even by study, and also by faith” (D&C 88:118).

For any who may prefer listening to reading, audio versions of Interpreter’s articles are available via free podcast from the Itunes store so that you can listen and learn on the go. For those who enjoy a print book more than a computer screen, they also have print on demand available for their completed volumes. Whether in print or podcast, the Interpreter Foundation is making some impressive research available for those interested in deepening their understanding of Latter-day Saint history and scripture. Don’t be the last one to find out about it.

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New Doctrine and Covenants resources available from lds.org and Interpreter

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At FAIR, we like to keep abreast of various resources which become available for studying, understanding, and teaching the gospel. With the current Sunday School year focusing on the Doctrine and Covenants, there are two new resources to which we would particularly like to call your attention, as well as some old favorites. The first is found here:

http://history.lds.org/series/doctrine-and-covenants-revelations-in-context?lang=eng#

and contains articles written by historians discussing with balance and grace some of the key characters and events associated with the restoration. A particular focus is the context in which the revelations in the Doctrine and Covenants were received. These historical papers provide a golden opportunity for teachers and students to better understand the context and process through which Joseph received many of the early canonized revelations so that they can better apply the process in obtaining divine guidance in their own lives. They also provide an excellent opportunity to better understand the historical unfolding of the restoration.

The Scripture Roundtables, hosted by Interpreter: A Journal of Mormon Scripture provide a second useful resource in the study of the Doctrine and Covenants. Each Roundtable involves a rotating collection of scholars discussing the gospel doctrine lessons. The discussions are roughly forty minutes each and may be found here:

http://www.mormoninterpreter.com/category/scripture-roundtable/

The guests have included a number of BYU professors, scholars associated with FAIR, students at Claremont Graduate University and other specialists who each bring unique insights and perspective to the study of the scripture. Interpreter’s multimedia platform makes it especially ideal for those who like to learn on the go. Their roundtable discussions are available as an itunes podcast as well as in the youtube format linked above.

A few other notable resources bear mention. This site: http://bit.ly/ldsarcdc provides teachers notes, slide shows, and class handouts for the Doctrine and Covenants.

Another resource, located at http://scripture.byu.edu, provides references for each time a scripture has been used in, for example, General Conference, and allows a teacher or student to get an idea how a particular scripture is typically employed in teaching.

Used wisely, these various (ultimately explanatory) resources help us fulfil our divinely mandated duty to “seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom, seek learning even by study and also by faith” (D&C 109:7) and also to “Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand;” (D&C 88:78)