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Book Review: We’ll Sing and We’ll Shout: The Life and Times of W. W. Phelps

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Available at a discount at the FairMormon Bookstore

William Wines Phelps (usually known as W. W. Phelps) is probably most often thought of in conjunction with some of the most beloved hymns of The Church of Jesus Christ of Latter-day Saints. “Praise to the Man,” “The Spirit of God,” “Gently Raise the Sacred Strain,” and “If You Could Hie to Kolob” are just a few of the fifteen hymns that he wrote that appear in the current hymnal. But there was so much more to his life, and Bruce Van Orden, an emeritus professor of church history and doctrine at Brigham Young University, has been researching it for decades. This research was recently given a boost by the Joseph Smith Papers Project, which gave greater access to materials that Phelps was involved with.

There is little known about Phelps’s early life, or where and how he was educated, but he grew into a very intelligent and articulate man. He joined the Church in 1831 at age 39, and his talents were immediately put to use. He served in church leadership councils, including the Council of Fifty (it was he that coined the term “theodemocracy”); he was a writer, poet, and printer, and actually did more ghostwriting for Joseph Smith than was previously realized. He was also very much a family man, as well as a close friend of Joseph (again, moreso than has previously been understood). This book concentrates on these facets of his life.

[Read more…] about Book Review: We’ll Sing and We’ll Shout: The Life and Times of W. W. Phelps

Some 2018 FairMormon Conference Transcripts Now Available

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Our volunteers have been very busy transcribing the presentations from the conference held in August. The following transcripts are now available:

The transcripts for the remaining presentations will be posted here when they are available.

You can also still order the video streaming so you can watch the presentations on your computer, mobile device, or Roku.

How Might We Interpret the Dense Temple-Related Symbolism of the Prophet’s Heavenly Vision in Isaiah 6? (Gospel Doctrine Lesson 36A)

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Benjamin West: Isaiah’s lips purified

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 36: “The Glory of Zion Will Be a Defense” (Isaiah 1-6) (JBOTL36A)

Question: The short heavenly vision of Isaiah 6 is almost as difficult to understand as the entire book of Revelation. How might we interpret its symbolism?

Summary:Isaiah 6 is important for two reasons: 1. Historically, it gives us insight into the prophet’s divine commission, received near the beginning of his ministry; 2. Doctrinally, it provides valuable insights into the commissioning of other prophets and individuals who received similar visions. Much of what makes Isaiah’s vision — as well as his prophecies — difficult to understand is his rich poetic imagery, which is often grounded in temple symbolism. This article provides a detailed commentary on Isaiah 6, focused largely on these temple themes. Though none of the temple-related insights are exclusive to Latter-day Saints, their general familiarity with temple doctrines and practices make this chapter more accessible to them than to many other Christians.

The full article may be found at the Interpreter Foundation website: ypKnoWhy OTL36A — How Might We Interpret the Dense Temple-Related Symbolism of the Prophet’s Heavenly Vision in Isaiah 6?

Book Review: 1,001 Facts About the Prophet Joseph Smith

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Available at a discount from the FairMormon bookstore

This is a short (151 pages) paperback book that contains 1,001 numbered paragraphs that chronologically narrate the life of Joseph Smith, essentially constituting a simple biography. “One of the main goals of this book is to tell the real story, while making it simple to read and understand. 1,001 Facts about the Prophet Joseph Smith is a history book for this generation. The entire book can be read in one sitting, or readers can jump around to different moments in the prophet’s life and learn about their favorite and the more fascinating events” (page 2). The author also intends the book to combat the anti-Mormon propaganda being spread on the Internet.

Here are several examples from the book that I thought were of interest: [Read more…] about Book Review: 1,001 Facts About the Prophet Joseph Smith

Conversion Story, MTC (Mormon.org) Missionary, and a Stake President – LDS MissionCast Podcast

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Podcast: Download (94.6MB)

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Geoffrey Allen - LDS MissionCast - Mormon Convert
Geoffrey Allen (Guest – via FaceTime)

This week’s episode is a listener generated story that involves a convert, an MTC Missionary from the Mormon.org referral center, a ministering Stake President, and so much more. This episode shows the perpetual motion that missionary work can have throughout the world. I received this email from recent convert, Geoffrey Allen, that reads:

“I listened to your most recent podcast with Sister Bringhurst and loved it. At one point I thought I was going to get a good story about the MTC missionaries, but she didn’t have one. I’d love to hear one, as the MTC missionaries from mormon.org played a vital role in my conversion 188 days ago. I’m still in contact with that missionary, now returned. I have an odd story that I believe is a testament to Heavenly Father’s Divine Guidance and includes both MTC and field missionaries. I probably make it much longer than it needs to be, but I believe the MTC missionary who helped bring me to conversion has an exceptional story to tell that includes illness, missed missionary callings, and early returns. If you’d like to talk to her I’d be happy to ask her. She has quite the story and is a very special person. My family is lucky to have “met” her.”

Emma Wageman - MTC Missionary Cancer
Sister Emma Wageman – During cancer treatment

Emma Wageman Mormon.org referral center missionary
Sister Emma Wageman – Post Cancer Treatment

Nick Galieti and Emma Wageman LDS MissionCast Podcast
Nick Galieti (host) and Sister Emma Wageman (guest)

I exchanged a few more emails and spent some time arranging the multiple guests that we have on this show. We will first hear from the man that sent this email to me, Geoffrey Allen, to get his inspiring conversion story. His story is filled with the challenges encountering questions about various gospel topics and doctrines, and how he was able to find peace through prayer and study. Following Brother Allen, we will hear from Sister Emma Wageman, the missionary referred to in his email who has an incredible story of her own, that fills out this wonderful example of the hand of the Lord guiding this work. Finally, we will hear from Geoffrey’s Stake President, David Hollandwho is just one of the many people that have played a part in bringing Geoffrey into the church. It was a joy to learn of this story and I hope you are able to find inspiration in us sharing that story in this episode of the podcast.

David F. Holland - LDS MissionCast Mormon Missionary Podcast
Stake President and Harvard Divinity School Professor – David F. Holland

Thank you for listening to LDS MissionCast, we hope you enjoyed this episode. Select episodes of the LDS MissionCast Podcast can be heard through the FairMormon Podcast stream. Please subscribe to the FairMormon Podcast by clicking here.

The Strange Saga of a False Prophet: Charles W. Stayner, Orson F. Whitney, and George Q. Cannon

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Cross-posted from Truth Will Prevail

by Dennis B. Horne

            We now look as far as history allows into the lives and doings of three largely forgotten men (and their associates), to tell a story of strange doctrine, misplaced loyalty, and exasperated concern.

            In 1881, Bishop Orson F. Whitney was called on a mission to England, where his assignment was to preach the gospel as a proselyting missionary for several months, and then move into the main mission office in Liverpool, where he would become the sub-editor of the Millennial Star. In this capacity he would take over for the departing sub-editor, Charles W. Stayner. Unbeknownst to most in his day and ours, Charles Stayner was a self-proclaimed prophet and seer, who evidently had a very magnetic personality, enabling him to persuade Bishop/Elder Whitney, and also many of the other missionaries serving there, that he was a prophet of God that would someday lead the Church.

            The below diary entries and historical sources unfold as much as I know of Stayner’s (and his disciples) beliefs and actions in life. Bishop Whitney was the most prominent among them and had the best contacts with the senior leadership of the Church. For those who have not read my biography of Elder Whitney, after thorough study of his diaries, I came to realize that because of a susceptibility to flattery, difficulty coping with serious depression, and a hungry mind that thirsted for heavenly knowledge almost to a fault, Whitney was particularly vulnerable to Stayner’s claims. Beyond that, I cannot say why one as gifted and brilliant as Bishop Whitney would be so gullible as to accept Stayner’s strange doctrines and revelations. Stayner was not the only man to have a beguiling effect on Whitney during his lifetime, but he did have the most worrisome influence for the longest time—almost two decades.

            I present this material now for several reasons. Some of it (the entries from President George Q. Cannon’s diaries) has just recently become available after languishing in the First Presidencies vault for a hundred plus years. Further, most of the entries quoted below from Whitney’s diary are already published in my biography of his extraordinary life and are therefore not really new. But the main reason to narrate this unusual chronicle is because it tells a story that is repeating itself today in tragic ways. False prophets have arisen among us and should be recognized for what they are.

            In a similar manner to how Charles W. Stayner gathered disciples about him with the promise of great revelations and visitations and receiving high church positions, along with imparting special divine knowledge not had by others, Denver Snuffer is doing the same thing today. Whether we call them “Snufferites” or “the remnant” or some other label, this man is operating similarly (except in a digital internet age) to how Stayner worked, and is ensnaring some good faithful church members. [Read more…] about The Strange Saga of a False Prophet: Charles W. Stayner, Orson F. Whitney, and George Q. Cannon

Why Does “Holiness To the Lord” Appear on LDS Temples? (History, Meaning, and Purpose) (Gospel Doctrine Lesson 26A)

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. Stephen T. Whitlock: View of the Jerusalem Archaeological Park (Ophel Walls site) from the southwest corner, 2017

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 26: King Solomon: Man of Wisdom, Man of Foolishness (1 Kings 3; 5-11) (JBOTL26A). A video version of this article is available on the FairMormon YouTube channel.

Note: Jeff and his wife, Kathleen, have just returned from their mission to the DR Congo. He will be presenting at the upcoming FairMormon 2018 Conference on “Stories of the Saints in the Democratic Republic of the Congo.” This series of Old Testament KnoWhy articles will resume sometime in the first half of August.

Question: Why does “Holiness to the Lord” appear on LDS temples? Was the phrase used on buildings anciently?

Summary:The Wikipedia article on LDS temples asserts that the phrase “Holiness to the Lord” was inscribed “on the Old Testament Temple of Solomon.” However, so far as we know, the phrase was never used as part of any ancient building. It is unique to modern temples. In this article we will address three questions:

  1. How did the practice of inscribing LDS temples with the words “Holiness to the Lord” begin?
  2. What was the meaning of the phrase in the Old Testament?
  3. What is the purpose of modern temples?

The full article may be found at the Interpreter Foundation website: KnoWhy OTL26A — Why Does “Holiness To the Lord” Appear on LDS Temples?

A video version of this article is available on the FairMormon YouTube channel

 

Part 2 of 2: Why Is the Story of David and Bathsheba Significant? (Gospel Doctrine Lesson 24B)

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Angelika Kauffmann: “Thou Art the Man!”

 

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 24: “Create in Me a Clean Heart” (2 Samuel 11-12; Psalm 51) (JBOTL24B)

This article continues a detailed commentary begun in article JBOTL24A on 2 Samuel 11-12, the story of the fall of David. Robert Alter summarizes this tragic story as follows:

The Book of Samuel is one of those rare masterworks that … evinces an unblinking and abidingly instructive knowingness about man as a political animal in all his contradictions and venality and in all his susceptibility to the brutalization and the seductions of exercising power. And yet, David is more than a probing representation of the ambiguities of political power. He is also an affecting and troubling image of human destiny as husband and father and as a man moving from youth to prime to the decrepitude of old age. The great pivotal moment of the whole story in this regard is when he turns to his perplexed courtiers, after putting aside the trappings of mourning he had assumed for his ailing infant son, now dead, and says, ‘I am going to him. He will not come back to me.’ These … words … have no conceivable political motive[; they] give us a glimpse into his inwardness, revealing his sense of naked vulnerability to the inexorable mortality that is the fate of all humankind. For the rest of the story, we see David’s weakness and his bonds of intimate attachment in fluctuating conflict with the imperatives of power that drive him as a king surrounded by potential enemies and betrayers.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL24B — Why Is the Story of David and Bathsheba Significant? (Part 2 of 2)

 

Part 1 of 2: Why Is the Story of David and Bathsheba Significant? (Gospel Doctrine Lesson 24A)

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James Tissot: David Sees Bathsheba from the Roof

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 24: “Create in Me a Clean Heart” (2 Samuel 11-12; Psalm 51) (JBOTL24A)

Question: Why is the story of David and Bathsheba significant?

Summary: Chapters 11 and 12 of 2 Samuel are among the treasures of scripture. There are several reasons for their importance:

  • Historically, these chapters constitute the turning point that marks the end of the rise and the beginning of the fall of the house of David;
  • Doctrinally, the setting provides a context for discussions of the consequences of adultery and murder, and of abuses stemming from David and Solomon’s often politically motivated taking of “many wives and concubines”;
  • As a literary composition, we can experience and appreciate how an inspired and skilled author selectively presents details with incredible focus and economy of expression, thus revealing with exceptional clarity the central messages of the story;
  • As a tragic personal account of the steps leading to temptation and damning sin, we can draw moral lessons that can fortify and protect us against similar mistakes.

Because of the incredible richness of this account, it is best discussed verse by verse. Before entering into detailed commentary, three questions relating to the story will be discussed as background.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL24A — Why Is the Story of David and Bathsheba Significant? (Part 1 of 2)

How Does the Book of Ruth Provide a Model for Marriage? (Gospel Doctrine Lesson 20A)

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Ruth and Boaz on the Threshing Floor

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 20: “All the City … Doth Know That Thou Art a Virtuous Woman” (Ruth; 1 Samuel 1) (JBOTL20A)

Question: How does the book of Ruth provide a model for marriage?

Summary: According to an insightful presentation by Catholic Bible scholar Gary A. Anderson included in this week’s article, the book of Ruth establishes a model for marriage in three ways: “1. the love of God for Israel as a lens with which to examine the love between a husband and wife; 2. the relationship of the married couple to the larger network of family relations – marriage is not just an arrangement between two individuals; and 3. The necessary and non-negotiable linkage of conjugal love and procreation.” In making his arguments for Ruth as a biblical model of marriage, Anderson goes further, revealing selected temple themes that that are key to understanding the role of Boaz as a redeemer. Careful study of Ruth will reveal that its story of redemption concerns not only a family but also all of Israel, past and future.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL20A — How Does the Book of Ruth Provide a Model for Marriage?