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Mental Health

Becoming Spiritually and Emotionally Resilient in Christ

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Question
Does faith in Jesus Christ help mental health and resilience?
Short Answer
Yes—faith in Jesus Christ can support mental health by providing hope, meaning, and resilience during difficult experiences. While it is not a substitute for professional care, research and lived experience suggest that religious belief and participation can strengthen emotional well-being and help individuals endure hardship.
Some people feel that connecting mental health with religion can minimize serious conditions or suggest that faith alone should solve complex psychological struggles. Others have had negative religious experiences that contributed to distress, leading them to separate spirituality from mental health altogether.
Key Takeaways
  • Faith in Jesus Christ offers hope, purpose, and a framework for enduring suffering
  • Religious participation is associated with increased resilience and social support
  • Mental health struggles are real and do not mean someone lacks faith
  • Professional help and spiritual practices can work together, not against each other
  • Agency and daily habits (“holy habits”) can actively strengthen resilience
  • Religious attendance is linked to lower suicide risk in multiple studies
Question
Are suicide rates higher among Latter-day Saints?
Short Answer
No clear evidence shows that Latter-day Saints have higher suicide rates than the general population. In fact, many studies suggest that religious participation—including among Latter-day Saints—is associated with lower suicide risk, though individuals within any group can still struggle and need support.
Key Takeaways
  • Suicide is a complex issue influenced by many factors—not just religion
  • Research generally links religious involvement with lower suicide risk
  • Local or cultural factors can affect outcomes in specific communities
  • Mental health struggles exist in every group, including faithful members
  • The Church encourages both spiritual support and professional help

Summary

Summary

The speaker shares her personal journey with mental health, including experiences with depression and exposure to grief through suicide. She explores the difficult question of why suffering exists and teaches that adversity can ultimately serve a divine purpose in helping individuals grow and develop resilience.

Throughout the talk, she emphasizes that Jesus Christ is central to healing and hope. She highlights research suggesting that religious practice can strengthen mental health while also acknowledging the importance of compassion, professional help, and avoiding simplistic assumptions about faith and mental illness. Ultimately, she encourages building resilience through faith, agency, and consistent spiritual habits.

TL;DR

TL;DR (Too Long; Didn’t Read)

Hard things—including mental health struggles—are part of mortal life and can help us grow. Faith in Jesus Christ, combined with personal effort, healthy habits, and seeking help, builds resilience and hope. Christ is the ultimate healer, and through Him, we can endure, find meaning, and become stronger.

Mental Health Resources

Understanding Suicide Warning Signs and Prevention

Suicide Myths and Facts

Becoming Spiritually and Emotionally Resilient in Christ

 

Background and Education

Thank you, everybody.

A little bit about my background—it’s kind of all over the place. I have a journalism degree from BYU, with a deep interest in the family, so I minored in family life just for fun.

Then I did a stint as a paralegal, a photographer, and in just discovering any talents and gifts that Heavenly Father might have given me. I fell deep into the world of studying mental health and resiliency.

Current Path and Goals

Right now, I have a little unconventional education, you could say. I’m certified as a brain health trainer, and then I did a certification in family life coaching.

But you heard it here first—one day I do want to become a licensed mental health counselor. Maybe marriage and family therapy, maybe positive psychology.

I’m going to keep learning because it’s something I feel Heavenly Father has prompted me to keep going, to keep studying.

So the study of resilience is very near and dear to me.

Personal Experience with Teen Depression

Why must we endure hard things?

I also have the experience of teen depression.

When I was around 15 or 16 years old, I was involved in a lot of social things at school and extracurriculars, and yet I was the cheerleader going to therapy because I was so sad and I couldn’t get out of this deep hole.

But thankfully, I think through the prompting of the Holy Ghost, God told me to seek help.

I found the strength and courage to tell my parents,

“I think I need help. I think I want to see our bishop. I want to go to LDS Family Services.”

I don’t know what 16-year-olds think with that brain, but Heavenly Father told me, “Seek help, and it will be a blessing to you.”

Grief and the Reality of Suicide

This picture right here is of a cemetery in Las Vegas where I’m from. Sadly enough, just a month ago, one of our dear friends lost their son to suicide. In our stake, we’ve been kind of like this core family for 15 years.

It rocked our world. It rocked my friends. And we’re just there, loving, trying to understand.

Again, you have these feelings of, “Man, this could have happened to me.” And I know so many family members and friends who are also struggling with health issues.

Sometimes it’s intertwined with faith—sometimes you don’t feel the Spirit as much, or you start to feel numb.

But why must we endure?

It’s so hard, right?

Hard Times Are for Our Good

As I’ve come to learn these things for myself—trying to coach others and understand my loved ones—I’ve learned this interesting, hard truth: the hard times are for our good.

I think of this beautiful scripture from the Prophet Joseph Smith: “Know thou, my son, that all these things shall give thee experience and shall be for thy good.”

Sometimes it’s so hard to see the good, but I know it’s there.

At the funeral of their son, my dear friends had the resiliency to share publicly: “We still believe in God’s fabulous plan, and we know that because of Him, we can think celestial.”

So I know of their resiliency, and I know that it’s possible.

Types of Resilience

Resilience, I see in two different ways:

  • Spiritual resilience, so that we can have unshaken faith.
  • Emotional resilience, because we also have this mortal body.

I love how our Church’s self-reliance course on emotional resilience describes it: “the ability to adapt to emotional challenges with courage and faith centered in Jesus Christ.”

We need both—not just secular mental health tools, but also something more.

Why Build Resilience?

Our prophet said:

“The adversary never stops attacking, so we can never stop preparing. The more self-reliant we are temporally, emotionally, and spiritually, the more prepared we are to thwart Satan’s relentless assaults.”

There’s a scripture when we’re talking about the people of Enoch, and Satan laughs at the wickedness that’s going on in the world.

So I think the adversary finds enjoyment in all of our mental health struggles. That’s why we need the spiritual resiliency to thwart his assaults.

The State of Mental Health Today

I was reading a Time magazine article titled “America Has Reached Peak Therapy. Why Is Our Mental Health Getting Worse?”

Typically the media talks very positively about things like:

  • We need more mental health therapists.
  • We need more tools.
  • We need more help

And that’s a great thing.

But this article really piqued my interest. It said:

  • One in eight are taking antidepressants.
  • One in five are receiving some sort of mental health care.
  • One in three are reporting symptoms of depression or anxiety.

This was an interesting quote: “Trends are going in the wrong direction even as more people seek care.”

So with all the scientific advancements, you know, we’re helping with cancer, we’re helping with different ailments, and you’re like, why is this getting worse?

This chart shows the black line—people receiving help—going up. But the red line—people reporting excellent mental health—going down. Why?

  • It could be a multi-faceted thing.
  • It could be just a condition of mortality, our brain health, nutrition, our habits.
  • It could be so many things. 1

Suffering and Sin

Just because we’re suffering—and I know a lot of us are—does that mean that we’re sinning?

No.

Sometimes we’re suffering because it’s a part of that mortal life, and we use it for our good to grow.

But what about the state of the world that is covered in wickedness right now? President Hinckley said 20 years ago that we’re worse than Sodom and Gomorrah. So think about what the world is like today.

But sin does cause suffering. President Ballard said:

Sin will always, always, result in suffering. It may come sooner, or it may come later, but it will come. The scriptures state that you will “stand with shame and awful guilt before the bar of God” (Jacob 6:9) and that you will experience “a lively sense of … guilt, and pain, and anguish” (Mosiah 2:38).

So, I’m not here to judge or condemn anyone, but the world as a whole—the scriptures, especially the Book of Mormon—talk about the wickedness in the latter days.

And this chart right here is just kind of eye-opening to me about that.

Who is Suffering the Most?

And guess who is suffering the most? I won’t go into a lot of the details here, but it’s the rising generation—young adults and children.

My children are 12, 9, and 5. So I’m thinking about them. How can I build their resiliency? And some of these statistics are just hard. A decade ago it wasn’t as bad, but it was bad. Now it’s this astronomical number.

I want to share a little bit about these three books. You may or may not be familiar with them, but I’m the weirdo in book club that was like, “Oh, we should read this.” I want to learn all that I can about what is going on for the youth of today.

And it’s not that we have to agree 100% with everything that’s in these books. I know the Bad Therapy book was very controversial. When I read it, I’m like, “Yeah, okay, I can see that some things maybe I don’t agree with.”

Opposition in all Things

But if there’s opposition in all things, wouldn’t you think that there’s also some bad therapy out there? Even within our own membership, if someone is being publicly called “Korihor” online, maybe they’re not the greatest therapists.

But I think again of my kids. I think about girls on social media. I think about boys and the examples that we’re setting for them. What are we going to do here?

The answer is always Jesus Christ.

And sometimes when I talk about mental health and spirituality in the same sentence, I get the worst comments on Instagram.

And that’s because some people are like, “No, no, no, no—spirituality has nothing to do with mental health.”

I think Christ wants to give us these other tools.

  • He’s the creator of everything, and
  • He gave us wisdom to learn and grow, with more light and knowledge.
  • He is trying to help us.

Christ is Able to Heal Us

But ultimately, Christ is the Master Healer. We have to believe that just as He healed

  • the lame,
  • the deaf,
  • the blind, and
  • those with demons,

He can do the same today.

But it’s also really neat when you find information from Harvard that says there’s a five-time protection against suicide if you attend church weekly.

Nearly 40% of the recent increase in the U.S. suicide rate could be attributed to the decline of religious attendance. So again, we can see the cultural trends of what’s happening.

I thought this was a beautiful quote to summarize what’s happening here.

“The study authors noted that religious participation may serve as an important antidote to despair and an asset for sustaining a sense of hope and meaning. They also wrote that religion may be associated with strengthened psychological resilience by fostering a sense of peace and positive outlook, and promoting social connectedness.”

And I just think about how in General Conference President Oaks talked about the need for a church, and I’m like—this is it.

This is a part of it.

Faith and Mental Health in Latter-day Saints

Justin Dyer, a professor at BYU, studies a lot about members and mental health. And I love that he said this:

“…Latter-day Saints are typically found to have just as good, if not better, mental health than other groups. The more religious Latter-day Saints are, the better their mental health. Still, many Latter-day Saints struggle with their mental health, and we need to be as understanding and helpful as possible.”

I see that every day.

It’s something we need to give compassion to—our ward members, our family, and our friends—because it’s happening.

Along with that compassion, we should never assume Latter-day Saints struggling with mental health issues are simply not living their religion. Nor should we assume that giving increased attention to religious faith and activity will solve all mental health problems.

However, research does suggest that continuing with these practices in healthy ways will benefit those who are faithful.

And we’ve been asked before, “What about the LGBT community? Don’t they suffer more in a religious setting?”

Justin Dyer specifically studied that, and he said that in general, it’s still the best place to uplift your mental health.

Hope, Agency, and Growth

And that’s why I think Christ gives us hope.

But also, we want to find the Goldilocks zone. Because in high school, I think part of my mental health problems was toxic perfectionism.

Oldest child here—I was trying to do it all. And as I’ve grown, I’ve learned about the difference between optimism and hope.

Arthur Brooks wrote in The Atlantic that optimists tend to imagine a better future but can then be disappointed when it doesn’t pan out, while hope involves personal agency and allows for one to envision progress without distorting reality.

Hope makes people act.

When I read that about action, I thought, “Oh, Elder Bednar talks about that.” He said once, holding up the scriptures:

“These scriptures are an object. They have no ability to move on their own unless I move them. You and I, however, are agents. We have power in us to act, not simply to be acted upon.”

And that’s why we have moral agency. I think we do have more agency than we think. We can do something that can increase our hope.

Holy Habits

One of the things that I love to talk about is these holy habits and righteous routines that are mentioned in General Conference all the time. I’ve noticed a pattern of our leaders talking about this.

I won’t read through all of them. But if you’ve ever been to therapy like me, sometimes this is part of the package.

And so I’m thinking religious practices are such a huge part of our mental health and building up our resiliency. I feel we can use our agency to take action and not always be acted upon—little by little, just 1% better.

Why the Gospel of Jesus Christ?

So, why the gospel of Jesus Christ? I think it provides so much hope. Because of opposition in all things, it is going to be hard, but hard can be for our good.

If you’ve ever watched the video about the refiner’s fire—when they’re melting this metal, in the end they have a beautiful flower.

I just think if we’re going into the refiner’s fire, it’s going to burn a little, and we have to realize that’s normal, that that’s okay. We’re going to come out stronger and more beautiful from that.

Endure to the End

Another story about my journey with mental health is that I received my patriarchal blessing around the same time that I was either going through therapy or talking about it. It was in that period of youth where I was like, “Heavenly Father, I need help.”

The patriarch didn’t know my background. We didn’t talk about that. The patriarch didn’t know my favorite scripture. But at the end of my patriarchal blessing, it ended with “endure to the end.”

And that’s when I knew that God knew me personally. He knew that that was something I was struggling with.

My favorite scripture embodies this spiritual and emotional resilience that I want to build in my life, in my children’s lives, and that I want to teach others to find as well. Because when we press forward, we’re not just gliding through super easily—we have to press against something. But we want to do it steadfastly in Christ. We want to have a love of God.

(My little circles moved around, but I circled things like we want to have that perfect brightness of hope that we talked about.)

I know we can’t have perfect optimism all the time, but we can have

  • a perfect brightness of hope,
  • a love of God,
  • and love of all men.

That’s how we have compassion—by loving all men. We want to feast on Christ’s words and then endure to the end.

Conclusion

I think this life is what President Oaks said: “the challenge to become.”

As I’ve learned these last two days, that’s why we’re here—because we’re learning to become who God wants us to become.

This is a gospel of redemption, like we talked about earlier. I don’t think we can be redeemed from anything if we’re not suffering sometimes.

It’s awful, and it stinks, and I tell my kids, but we can do hard things. And as adults, we can do hard things.

I testify that Christ is our Master Healer. One day all the suffering will end. But in the meantime, we can rely upon Him.

And I say these things in the name of Jesus Christ, amen.

The Cause for Christ Episode 2: Scrupulosity (moral and religious OCD) with Dr. Debra McClendon

February 7, 2025 by Trevor Holyoak

https://media.blubrry.com/mormonfaircast/www.fairlatterdaysaints.org/wp-content/uploads/2025/02/CFC-podcast-ep-2-final_3.mp3

Podcast: Download (63.5MB)

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In this episode, Ryan sits down with Debra McClendon to discuss religious OCD, also known as Scrupulosity. Debra shares valuable advice for those navigating Scrupulosity while striving to stay faithful within the church. They explore what approaches tend to be effective, what often falls short, and dive into topics like consecration, burnout, and finding balance. If you or someone you know struggles with Scrupulosity, anxiety, or toxic perfectionism, we hope this conversation offers insight and support.

Debra Theobald McClendon, PhD is a licensed psychologist in the state of Utah and has interjurisdictional authorization to work with clients in most U.S. states. She specializes in treating those with scrupulosity, a religious and moral subtype of OCD. She is the owner of The OCD & Scrupulosity Clinic (ocdscrupulosityclinic.com) and is a member of the International OCD Foundation. She has been interviewed on podcasts, published articles, and published the book: “Freedom from Scrupulosity: Reclaiming Your Religious Experience from Anxiety and OCD.”

Ryan Sorensen is a native of Cache Valley, Utah. He earned his Bachelor’s degree at BYU-Idaho and is currently pursuing a Master of Divinity at Abilene Christian University, with plans to become a chaplain after graduation. Ryan previously hosted a podcast called The Whom Shall We Go? Podcast. In his spare time, he enjoys being involved in interfaith work, reading about Latter-day Saint theology and history, training for triathlons, and spending time with friends and family.

Filed Under: Mental Health, Podcast, Questions, Resources, Ryan Sorensen, Testimonies, The Cause for Christ

Beyond the Rainbow: Supporting LGBT+ Saints Faithfully

June 2, 2023 by Trevor Holyoak

by Skyler Sorensen

Note: Skyler’s new book “Exclude Not Thyself: Thriving as a Covenant-keeping, Gay Latter-day Saint” will be available June 12. Pre-order now from the FAIR Bookstore!

When choosing to associate with a group, you have to consider the implications and effects the group has as a whole. In recent years our prophets and apostles have implored us to seek to understand the experience of our LGBT+ brothers and sisters. At a BYU devotional in 2017, and in regard to members of the Church with an experience under the LGBT+ acronym,  Elder Ballard said, “We must do better than we have done in the past so that all members feel they have a spiritual home where their brothers and sisters love them and where they have a place to worship and serve the Lord.” 

At the same time, pride celebrations are advertised by many as the best way to show LGBT+ people love and support. This juxtaposition has led some to the conclusion that the brethren are instructing us to use pride celebrations as the catalyst for showing “support” for LGBT+ people. But what message are we sending when we support such a movement? [Read more…] about Beyond the Rainbow: Supporting LGBT+ Saints Faithfully

Filed Under: Gender Issues, Homosexuality, Marriage, Mental Health, Perspective

Come, Follow Me Week 43 – Jeremiah 30–33; 36; Lamentations 1; 3

October 17, 2022 by Trevor Holyoak

Are There Some Things That Can’t Be Cured?

by Jennifer Roach, LMHC

Jeremiah, true to his nickname of “The Weeping Prophet,” wants to talk to us about some hard things this week. And it’s a little uncomfortable.

In my day-job as a mental health therapist I sit with people in pain every week. They’re tired of their pain and therapy is a great place to start. And as a society we’ve done better in recent years at giving people the message that sometimes really bad things happen to them that are not their fault. And it’s true. But both modern-therapy, and the prophet Jeremiah, know that we can’t stop there. [Read more…] about Come, Follow Me Week 43 – Jeremiah 30–33; 36; Lamentations 1; 3

Filed Under: Bible, Come Follow Me, Jesus Christ, Mental Health, Old Testament

What You Didn’t Hear About the LGBT Pamphlet at BYU

September 1, 2022 by Cassandra Hedelius

BYU unquestionably made the right choice to remove an LGBT “resource pamphlet” from freshman welcome bags, but the public doesn’t understand why. Reporting has sympathetically portrayed student activists and their purported good motives, but failed to detail their disturbing and harmful recommendations. 

The latest tempest in the social media teapot features yet another clash between the Church of Jesus Christ of Latter-day Saints and the antagonism of the growing activist class. BYU administration prevented several groups from giving an LGBT “resource pamphlet” to all incoming Brigham Young University freshmen, and the groups are condemning it for censorship, breach of contract, and hard-heartedness toward the needs of its vulnerable students. 

But are you aware of what’s actually in the pamphlet – and why the school administration was unquestionably correct to intervene?  [Read more…] about What You Didn’t Hear About the LGBT Pamphlet at BYU

Filed Under: Chastity, Gender Issues, Homosexuality, Mental Health, News stories, pornography, Youth

Reflections on Abuse, Reporting, and the Church

August 6, 2022 by Trevor Holyoak

by Jennifer Roach, MDiv, LMHC

08/09/2022 Update:

Late last night the AP released video of Bishop Herrod, in his own voice, saying that the helpline told him he was not allowed to call, his hands were tied. He then goes on to say that he passed this information along to the next bishop. This is a helpful piece of information to have as previously it was unclear what he was told. It helps explain why the bishops did what they did. But I also think it’s fair to point out that this 9 min video is intended to give an emotional punch. Every visual image, piece of music, and word spoken is carefully chosen to drive home the same emotional point.  It’s actually rather well done if that is the goal. But they certainly are not going to include any information that takes away from their point, including things the bishop may have said that show a wider view of what happened. We get one short quote from him and nothing else. It is also fair to mention that an Arizona Grand Jury took up this question last year in case GJ21-0072.  They asked, “Did the bishops do anything legally wrong?” and while their conclusions are secret, we can observe that as of today the bishops have not been charged with any crime.

Also, by way of further correction it should be noted that no states have a law that makes reporting illegal, even by clergy.

Original Post:

Earlier this week, the Associated Press (AP) released an article telling the story of abuse that two young girls suffered, and the role that members of The Church of Jesus Christ of Latter-day Saints played in that story.  I’m a licensed mental health therapist and an abuse survivor. I spend hours every week working with traumatized clients who have also been through abuse. This story is not like my story, nor is it like most of my clients’ stories. It is the most horrific story of abuse I’ve ever heard. In addition to reading the AP article, I spent hours reading the court documents online. I figured that if I’m going to be reacting to this story, I needed to hear the whole thing. I won’t lay out the details here, and I do not recommend that most people go read the court documents, not if you value your sleep anyway.

For members of the church, part of what makes this story so awful is that the conclusions the reporter came to don’t show the whole picture. You know this intuitively, even if you can’t articulate what all of those nuances and differences are. But despite the problems with this article (and there are problems) it is worth reading. My own personal opinion is that every leader in our church could benefit from reading that story – not because he gets it 100% right, but because he is offering us an outsider’s view on a very tricky area. There are two extreme responses to this article that can easily be found online.  One is “circle the wagons” to protect the Church’s reputation. The other is to concede without critique the conclusion that the Church helps abusers continue abuse. Both are unhelpful. Instead, I am suggesting a humble reading of this article from an outsider’s perspective to see what can be learned or viewed in a new way. This reporter (Rezendes) has a long history of solid reporting on sexual abuse issues.  He is portrayed in the movie Spotlight about how he helped break the story of abuse in the Catholic Church while he was working for the Boston Globe. He’s not a random, unknown person sitting behind a keyboard somewhere making things up. We would be wise to listen and learn. So, what can be learned? [Read more…] about Reflections on Abuse, Reporting, and the Church

Filed Under: Jesus Christ, Mental Health, News stories

Come, Follow Me Week 16 – Easter

April 13, 2022 by Trevor Holyoak

by Scott Gordon

This week, with Easter, we celebrate the resurrection of our Lord and Savior, Jesus Christ. Currently, 63% of Americans identify as Christian. This is down from 75% just 10 years ago. Those who are religiously unaffiliated, sometimes referred to as “nones,” has risen to almost 30% of the US population. This is an increase of 6% in the past 5 years.[1]

Does Religion Help? [Read more…] about Come, Follow Me Week 16 – Easter

Filed Under: Apostasy, Bible, Book of Mormon, Come Follow Me, Conversion, Doctrine, Doctrine and Covenants, Interfaith Dialogue, Jesus Christ, Joseph Smith, Mental Health, Missionary Work', New Testament, Old Testament, Prophets, Testimonies

Come, Follow Me Week 12 – Genesis 42–50

March 15, 2022 by Trevor Holyoak

God Meant It Unto Good

by Jennifer Roach

Forgiveness is a strange business. I started out in life believing that forgiveness couldn’t come until I had an emotional experience of releasing the harm someone did to me. If I didn’t feel it, it wasn’t real. Later I figured out that I could forgive someone intellectually long before my emotions caught up, hoping they would eventually catch up. I’ve believed that forgiveness was for my sake, and at other times for their sake, and sometimes for the sake of obedience. I’ve also had times in life when the need for forgiveness had been pressed upon me so severely by outside forces that I went cold on the whole concept and decided I didn’t even need to worry about it. [Read more…] about Come, Follow Me Week 12 – Genesis 42–50

Filed Under: Bible, Come Follow Me, Mental Health, Old Testament

Come, Follow Me Week 7 – Genesis 12–17; Abraham 1–2

February 7, 2022 by Trevor Holyoak

Abraham 1:1–19 God will bless me for my faith and righteous desires.

by Jennifer Roach

In my day job I’m a mental health therapist. My specialty is helping people recover from trauma. I sit with the loveliest people who’ve been through the very worst things. Abuse, neglect, betrayal, horrific accidents, loss that would make your heart almost stop beating. Sometimes trauma happens unexpectedly. The person wakes up one morning and has no idea how the day will end. I’m reminded of a client many years ago who was in a boating accident. He and his family planned a wonderful day on the lake. Everything started out well but by evening he was in the hospital where he would stay for three weeks recovering from an accident he inadvertently caused. When I first meet clients like this and they start to tell their story, “It was such a beautiful day and we loved taking the boat out…” I can feel myself start to cringe, waiting for the trauma to drop. That’s what it feels like to read the first part of Abraham 1.  [Read more…] about Come, Follow Me Week 7 – Genesis 12–17; Abraham 1–2

Filed Under: Book of Abraham, Come Follow Me, Mental Health, Revelation

FAIR Conference Podcast #65 – Edwin E. Gantt, “Agentic Sexuality: How a Latter-day Saint Perspective Can Rescue Humanity from the Tyranny of the Abstract”

November 9, 2021 by Trevor Holyoak

https://media.blubrry.com/mormonfaircast/www.fairlatterdaysaints.org/wp-content/uploads/2021/11/Ed-Gantt.mp3

Podcast: Download (13.0MB)

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This podcast series features past FAIR Conference presentations. This presentation is from our 2021 conference held in August. If you would like to watch the presentations from the conference, you can still purchase the video streaming.

Edwin E. Gantt, Agentic Sexuality: How a Latter-day Saint Perspective Can Rescue Humanity from the Tyranny of the Abstract

A transcript is available here.

Edwin’s book, Who Is Truth: Reframing Our Questions for a Richer Faith, is available from our bookstore.

Edwin E. Gantt is currently Professor of Psychology at Brigham Young University and a Research Fellow of the Wheatley Institution. He received his doctoral degree in Clinical Psychology from Duquesne University. He is the author of over 80 scholarly articles and book chapters. His primary research interests revolve around the questions of moral agency and the relationship between religion, science, and psychology. He is co-author (with Richard N. Williams) of Hijacking Science:  Exploring the Nature and Consequences of Overreach in Psychology, editor of the textbook series Taking Sides:  Clashing Views on Psychological Issues, and Co-Editor of the journal Issues in Religion and Psychotherapy (the official journal of the Association of Latter-day Saint Counselors and Psychologists). He teaches courses in the History and Philosophy of Psychology, Personality Theory, Qualitative Research Methods, Psychology of Religion, and (his favorite) LDS Perspectives on Psychology. He and his wife Anita live in Springville and have four wonderful sons, two amazing daughters-in-law, and two beautiful grandsons.

 

Filed Under: Chastity, Doctrine, FAIR Conference, FAIR Conference, FairMormon Conference, Gender Issues, Homosexuality, Mental Health, Perspective, Philosophy, Podcast

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