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FairMormon Questions: First Presidency Statement on Temples

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FairMormon has a service where questions can be submitted and they are answered by volunteers. If you have a question, you can submit it at http://www.fairmormon.org/contact. We will occasionally publish answers here for questions that are commonly asked, or are on topics that are receiving a lot of attention.

QUESTION:

The First Presidency recently issued a statement on temples. In it, they said “Prophets have taught that there will be no end to such adjustments as directed by the Lord to His servants.” I am wondering what prophet prior to this statement said this?

ANSWER:

Here are some relevant quotes:

On 4 May 1842, after President Joseph Smith gave the first Nauvoo-era endowment to a small group of Latter-day Saints, he told apostle Brigham Young that “this is not arranged perfectly; however we have done the best we could under the circumstances in which we are placed. I wish you to take this matter in hand: organize and systematize all these ceremonies.” (https://rsc.byu.edu/archived/joseph-smith-and-doctrinal-restoration/7-joseph-smith-and-restitution-all-things)

Joseph Fielding Smith noted that the “work of salvation for the dead came to the Prophet [Joseph Smith] like every other doctrine — piecemeal. It was not revealed all at once.” (Joseph Fielding Smith, Doctrines of Salvation, volume 2, comp. Bruce R. McConkie, 3 vols., (Salt Lake City: Bookcraft, 1954–56), 168.)

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FairMormon Conference Podcast #21 – Lisa Olsen Tait, “Takeaways from the Gospel Topics Essays”

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This podcast series features past FairMormon Conference presentations. This episode is a presentation from our 2018 conference. (If you would like to watch the video of this and the other presentations from the 2018 conference, you can still purchase video streaming.)

Lisa Olsen Tait, Takeaways from the Gospel Topics Essays

Lisa Olsen Tait is a historian and writer specializing in women’s history at the Church History Library. She earned a PhD in American Literature and Women’s Studies from the University of Houston. Her dissertation and subsequent publications have focused primarily on gender and generational issues in late-nineteenth and early-twentieth century Mormondom. Her long-term project is a biography of Susa Young Gates. Her work portfolio currently includes writing (with Kate Holbrook) a history of the Young Women’s organization and serving as a review editor for Saints, the new history of the church. Lisa serves as co-chair of the Mormon Women’s History Initiative Team (MWHIT), an independent group that promotes research and sharing of Mormon women’s history among scholars and in the community at large. Lisa has four children and two dogs and lives in Highland.

Audio Copyright © 2018 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

Book Review: Faith is not Blind

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Available at a discount from the FairMormon Bookstore

Bruce C. Hafen was a member of the First Quorum of the Seventy until 2010 when he was given Emeritus status. Prior to that, he was a president of BYU-Idaho and dean of the BYU Law School. He also was recently the president of the St. George Temple. Marie K. Hafen, his wife, taught at BYU-Idaho, BYU, and the University of Utah, as well as serving on the Young Women General Board and on the Deseret News board of directors.

This book is an expansion of a talk they gave together at a BYU-Hawaii devotional on January 24, 2017, which was an updated version of a talk called “Love Is Not Blind: Some Thoughts for College Students on Faith and Ambiguity” at a BYU devotional on January 9, 1979. Since 1979, the Internet has of course come to be a new avenue for people to stumble across things that would destroy their faith, and much of the book focuses on that.

The Hafens suggest a three part model for understanding stages of belief that people might go through. First, is what they call “simplicity.” This is when people have an innocent faith and “tend to think in terms of black or white – there is very little gray in [their] perspective. And many youth and young single adults have a childlike optimism and loyalty that make them wonderfully teachable. They typically trust their teachers, believe what they read, and respond eagerly to invitations for Church service. New adult converts often have similar attitudes” (page 8). [Read more…] about Book Review: Faith is not Blind

The Temple 3: A Light to the World (The Church in the DR Congo: A Personal Perspective, Part 10)

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The DR Congo Kinshasa Temple Shining At Nightfall

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, I discuss why the temple is a light to the DR Congo — and to the world.

It was said anciently that God’s light filled the place of His presence in the heavenly temple. On earth, that light is symbolized by the Holy of Holies in the House of the Lord. In the symbolism of the temple, the Holy of Holies, corresponding to the celestial room of modern temples, is not only a place of light, but also the source of light for the entire universe.

Some may wonder, if temples are places of light, why the window openings of the Salt Lake Temple are relatively small and narrow, giving its exterior the appearance of thick battlements. As it turns out, there is a scriptural explanation for both the thick walls and the narrow windows. It seems clear that the purpose of the reversal in temples versusordinary homes in Old Testament times must have been meant to be symbolic rather than practical. Designing ancient temples that differ in obvious waysfrom buildings of ordinary construction would have allowedthe Israelites to reflect on why such an anomalous design was required.

After providing the context for these architectural features, we will describe what they specifically have to do with the DR Congo Kinshasa temple, and what counsel Elder David A. Bednar implored the Congolese Saints to remember during a visit to the temple site.

We conclude the episode by an impromptu version of “Jesus of Nazareth” by Elder Rafarahavotra of Madagascar.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

FairMormon Conference Podcast #20 – Brittany Chapman Nash, “An Act of Religious Conviction: Mormon Women and Nineteenth-Century Polygamy”

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This podcast series features past FairMormon Conference presentations. This episode is a presentation from 2015. If you would like to watch the presentations from our most recent conference, you can still purchase video streaming.

Brittany Chapman Nash, An Act of Religious Conviction: Mormon Women and Nineteenth-Century Polygamy

Transcript available here.

Brittany A. Chapman Nash is a historian at the Church History Library of The Church of Jesus Christ of Latter-day Saints. She received a BA in Humanities from Brigham Young University and an MA in Victorian Studies from the University of Leicester. She specializes in nineteenth-century Mormon women’s history and is co-editor with Richard E. Turley Jr. of the seven-volume Women of Faith in the Latter Days series, which features the life writings of Latter-day Saint women. She serves on the executive committee of the Mormon Women’s History Initiative Team (MWHIT). She and her husband, Peter Nash, live in Salt Lake City.

Audio and Video Copyright © 2015 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

The Temple 2: “Holiness to the Lord” (The Church in the DR Congo: A Personal Perspective, Part 9)

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Construction Crew – DR Congo Kinshasa Temple

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experi-ence for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, we discuss the holiness of the temple and of the people who are preparing for it.

At the temple groundbreaking, Elder Neil L. Andersen reminded his listeners that everything has to be “near perfection” in temple construction. A strenuous effort to meet that high standard was made by the construction crew. Over and beyond this professionalism, the essential construction skills learned through patience and persistence, there was a soberness of loving submission in the task of building a temple, a quality of the soul that added an intangible, spiritual element to the work being performed.

Eventually, we witnessed the culminating work begin around the temple doorway in preparation for the inscription plaque, a reminder to everyone who would be worthy to enter to continually cultivate holiness in their hearts: “Holiness to the Lord. The House of the Lord.”

Significantly, so far as we know, the phrase “Holiness to the Lord” never appeared on buildings in Old Testament times. It was, however, applied to high priests who had been consecrated to the Lord’s service through sacred ordinances. This did not mean that the high priests were themselves already holy and pure in every respect, for they had not yet completed the process of sanctification. Rather, it meant that they had been “chosen” or “set apart” to take upon themselves solemn covenants, covenants that put them under divine obligation “to live up to the holiness to which they [had] been set apart.”

The Congolese saints have been preparing through their faithfulness for a temple for more than three decades. The construction of the temple is a witness that the Lord has found them ready for it.

 

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

FairMormon Questions: Is it true that most historians that look into the life of Joseph Smith eventually leave the Church?

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FairMormon has a service where questions can be submitted and they are answered by volunteers. If you have a question, you can submit it at http://www.fairmormon.org/contact. We will occasionally publish answers here for questions that are commonly asked, or are on topics that are receiving a lot of attention. The question and answer below have been edited to maintain confidentiality.

QUESTION:

I have heard that most historians that look into the life of Joseph Smith wind up leaving the Church. Is this true?

ANSWER FROM FAIRMORMON VOLUNTEER CRAIG L. FOSTER:

My comments are my own and do not reflect either the Church or Fairmormon. I read your email and felt strongly that I needed to respond given my background. While I am certainly not a Joseph Smith expert, I have done a significant amount of research on the Prophet. As I have written numerous articles and several books dealing with aspects of Church history, I consider myself an LDS historian. Therefore, I feel I am in a position to respond to the assertion that most historians who look into the life of Joseph Smith wind up leaving the Church.

I am aware of a few who studied Church history and did end up leaving. However, they were very few. In fact, for most historians I have known, it has strengthened their testimony – and I have known and been friends with almost all of the major Mormon historians from Leonard J. Arrington to Thomas G. Alexander, James B. Allen, Richard Lyman Bushman, etc. These men were/are staunch defenders of the prophetic mission of Joseph Smith.

Recently, a friend of mine named Don Bradley posted a Facebook post about Joseph Smith and the First Vision. He has given me permission to include his comments. He emphasizes that he had come to consider Joseph Smith a liar and a fraud. He had his name taken off of the membership of the Church but continued to do research. Because of his research on Joseph Smith, he returned to the Church, was rebaptized and is a strong, believing member. We spoke the other day and he again bore testimony to Joseph Smith’s prophetic mission. Here are his comments: [Read more…] about FairMormon Questions: Is it true that most historians that look into the life of Joseph Smith eventually leave the Church?

FairMormon Conference Podcast #19 – Elder Kevin W. Pearson, “A Sacred and Imperative Duty”

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Podcast: Download (50.7MB)

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This podcast series features past FairMormon Conference presentations. This episode is a presentation from our conference earlier this year. If you would like to watch all the presentations from the 2018 conference, you can still purchase video streaming.

Elder Kevin W. Pearson, A Sacred and Imperative Duty

Written talk available here.

Elder Kevin W. Pearson
August 2018

Elder Kevin W. Pearson was sustained as a General Authority Seventy of The Church of Jesus Christ of Latter-day Saints on April 5, 2008. At the time of his call, he had been serving as the president of the Washington Tacoma Mission. He previously served as a counselor in the Europe East Area, President of the Pacific Area, and as an assistant executive director of the Missionary Department. He is currently serving at Church headquarters as an area assistant with the North America Southwest Area. Elder Pearson also serves on the Communication Services Committee and Strengthening Church Members Committee.

Elder Pearson received a bachelor of science degree in finance from the University of Utah in 1981. In 1983 he received a master’s degree in business administration in corporate finance from Harvard Business School. Prior to his call as a mission president, he was working as the chief executive officer at Ingenix, Inc.

Elder Pearson has served in a number of Church callings, including full-time missionary in the Finland Helsinki Mission, stake missionary, elders quorum president, ward Young Men president, high councilor, counselor in a bishopric, bishop, and mission president.

Kevin Wayne Pearson was born in Salt Lake City, Utah, on April 10, 1957. He married June Langeland in June 1980. They are the parents of six children.

Audio and Video Copyright © 2018 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

Anger Without A Cause? – President Oaks and a False Narrative

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The debate surrounding LGBT issues is one high in emotion and passion, with all sides having strongly held beliefs and entrenched views. Often, the flash point of these debates revolves around the religious beliefs of those who question the morality of LGBT behavior. The Church of Jesus Christ of Latter-day Saints is no exception to this rule, being one of the more conservative religions when it comes to this topic. One church leader in particular has himself become a lightning rod on the subject.

“Harmful rhetoric” and “discrimination” were alleged to have been a part of President Dallin H. Oaks’ recent General Conference talk entitled Truth and the Plan. These claims were made by Lori Davis, a Board Member of a group called Mama Dragons, a group whose stated purpose is to provide support for Mormon and former Mormon mothers of LGBT children. A brief review of social media and other contemporary news articles will quickly demonstrate that the Mama Dragons were not alone in their feelings that some wrong was committed by Elder Oaks. Others actually implied that people may have to call a crisis line following the talk. Such drastic condemnation would certainly lead the reasonable reader to ask what horrible thing President Oaks said to possibly elicit such a strong response.

Unfortunately, despite the strong rhetoric, many who made the condemning statements on social media and elsewhere failed to cite what words were actually offensive. General indignation seemed to be sufficient for those people. Some, fortunately, were more specific. I’d like to look at several of them, and analyze what they might tell us about this issue, how those from different viewpoints are approaching it, and what we can learn from it. [Read more…] about Anger Without A Cause? – President Oaks and a False Narrative

The Temple 1: “Turning the Hearts of the Children” (The Church in the DR Congo: A Personal Perspective, Part 8)

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Primary children from the Buima branch in the city of Matadi, DR Congo

In a presentation at the 2018 FairMormon Conference,[1]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: “Turning the hearts of the children”
  9. The temple 2: “Holiness to the Lord”
  10. The temple 3: A light to the world
  11. “The labourers are few”

In this episode, we touch on the excitement that is running high in the DR Congo this week in view of the elections scheduled for December 23rd. Since its independence in 1960, the country has never known a peaceful transition of power through elections. Last week, an arsonist set fire to 8,000 of the 10,000 voting machines that had been stored in Kinshasa. We contrast this disaster to the positive influence of the local “Light the World” campaign of the Church that kicked off a few weeks ago.

The story will be told of the unfolding of an inspired project that was close to the heart of Sister Kriss Gates. With her husband Ed, she had been called as a temple construction missionary. Sister Gates wanted all Primary children and their families to not only know about the temple but also to feel that they were a personal part of it. At the heart of her plan was the Congo River, the vast artery that runs between the Republic of Congo and the Democratic Republic of the Congo.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.