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Changes at the Maxwell Institute, and “controlling the narrative”

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As many are no doubt aware by now, late last week Daniel C. Peterson was dismissed as editor of the Mormon Studies Review (formerly known as Review of Books on the Book of Mormon, FARMS Review of Books, and FARMS Review, in that order), the flagship journal of the Neal A. Maxwell Institute for Religious Scholarship at BYU (formerly the Foundation for Ancient Research and Mormon Studies, or “FARMS”).

Dr. Peterson has been the editor of the Review since its inception and first issue in 1989. At that time FARMS was a private foundation that served as a “clearinghouse” for cutting-edge research on the Book of Mormon. It also published works of an apologetic nature, typically reviews of books and other materials that were critical of The Church of Jesus Christ of Latter-day Saints.

In 1998 FARMS became part of Brigham Young University, gaining some “official” status as part of the Church’s university. Although editorial freedom was promised in this arrangement, over the years there has been increasing tension at the organization between Peterson and others who believed it should defend the Church in print, and university-appointed administrators who did not agree with this approach.

Last week Dr. M. Gerald Bradford, executive director of the Maxwell Institute, fired Peterson as editor of the Review via email while Peterson was out of the country. (As far as I can tell, Peterson retains his position at the Institute as editor-in-chief of the Middle Eastern Texts Initiative.) [Read more…] about Changes at the Maxwell Institute, and “controlling the narrative”

Dispelling the Myth of the “Curse of Cain”

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In connection with Mitt Romney’s Mormon faith, the priesthood ban is getting a lot of attention from the media again.

The most recent turn comes from The Washington Post, where reporter Jason Horowitz interviews Darius Gray and other black Latter-day Saints about their experience with and feelings about the ban. Searching for a theological explanation for the ban, Horowitz contacted BYU associate professor Randy Bott. Horowitz paraphrases Bott:

According to Mormon scriptures, the descendants of Cain, who slew his brother Abel, “were black.” One of Cain’s descendants was Egyptus, a woman Mormons believe was the namesake of Egypt. She married Ham, whose descendants were themselves cursed and, in the view of many Mormons, barred from the priesthood by his father, Noah. Bott points to the Mormon holy text, the Book of Abraham, as suggesting that all of the descendents of Ham and Egyptus were thus black and barred from the priesthood.

Professor Bott’s explanation is an example of how doctrinal folklore continues to be taught by well-meaning members of the Church. Ironically, the dubious “folk doctrine” in question is no longer even relevant, since it was created to explain a Church policy that was reversed nearly thirty-four years ago. [Read more…] about Dispelling the Myth of the “Curse of Cain”

Baptism for the Dead and the Jews

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There has been an outpouring of outrage over several Jewish names that have been entered into the Church’s family history database. The level of outrage is sometimes difficult for us as Mormons to comprehend. We believe this is an act of love and compassion. Asking us not to do baptisms is akin to being asked not to love someone.

But, upon deeper reflection, I have come to a better understanding of what they may be feeling. There is a long history of forced conversions of Jews. Especially during the time of Nazi Germany, many Jews turned to their Christian neighbors to help save their families. Their children were often baptized to hide their background. Try to imagine turning our children over to the Southern Baptists for baptism, knowing that they would be forced to turn away from our faith. It would be a very difficult event for us. [Read more…] about Baptism for the Dead and the Jews

A Reply to Ms. Erickson

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CNN has published an interview with a woman named Tricia Erickson, who has spoken out on why Mitt Romney is not qualified to be president of the United States. Instead of criticizing Romney for his political platforms, which is what one would expect in a discussion surrounding a political election, she instead has focused on (surprise!) his religion. She has made some rather pernicious swipes at Mormonism that are true to form amongst zealous Evangelical counter-cultists.

I intended to publish some remarks on the comments section of the CNN webpage, but my verbosity got the better of me and my reply was too long. Thankfully I have another avenues in which I can express my thoughts. What follows are my thoughts as they were intended on being published on the CNN webpage, with minor changes in formatting.

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I usually don’t comment on blogs or websites such as this, but I feel compelled to relate some of my thoughts regarding Ms. Erickson’s unfortunate remarks directed against Mormonism.

For full disclosure I am a faithful Latter-day Saint. I was born and raised in the Church of Jesus Christ of Latter-day Saints, and made a conscious commitment to my religion as a young teenager when I began to seriously investigate not only my faith but other religions. I recently returned from my LDS mission in New England, where happily most people are not as unpleasant towards my faith as Ms. Erickson is. I have participated in the ordinances of the temple repeatedly. I attend my Church services weekly. And I have extensively studied not only the history and doctrine of my faith from both Mormon and non-Mormon perspectives but also other religious traditions such as Judaism and Islam. I am a student at Brigham Young University and am majoring in Ancient Near Eastern Studies, with an emphasis in Hebrew and the Old Testament. I thought I would get all of this out of the way so that nobody wonders about my background.

First, despite her denial to the contrary, Ms. Erickson’s attitude towards Mormonism is thoroughly anti-Mormon. She is egregiously twisting many tenets of Mormon doctrine, most noticeably the Mormon doctrine of deification (which, incidentally, finds remarkable harmony with the early Christian doctrine of theosis) to suit her polemical agenda. Her description of the ordinances of the temple is not only disrespectful towards Mormons, who hold these ordinances in the highest sanctity, but also is saturated with lurid sensationalism that is only appropriate for yellow journalism or a trashy tabloid. As Professor Bushman noted in his response, Ms. Erickson has stripped the Mormon temple ceremony out of its sacred context and warped it into a frightful, but inaccurate, caricature.

Second, her citing of Ed Decker as an authority on Mormonism is quite astonishing. It is not an exaggeration to say that her citing Decker to explain Mormonism is just as misguided as going to a neo-Nazi to seek out reliable information on Judaism or a member of the KKK to get an objective portrayal of blacks. In fact, Ed Decker’s outrageous distortion of Mormonism is so repellent that nobody less than career anti-Mormons Jerald and Sandra Tanner of Utah Lighthouse Ministry (certainly no friends of the Mormon Church) condemned Decker for his irresponsibility and unfounded, repugnant, and salacious attacks against the LDS Church. Decker has zero credibility, and his pseudo-scholarly miasmal book “The God Makers” has been debunked by Mormon apologists. For Ms. Erickson to rely on Decker as an authority on Mormonism is shocking, not to mention unfortunate, and betrays her anti-Mormon tendencies.

Third, Ms. Erickson’s disdain for other American religious minorities, particularly Muslims, is rank with bigotry.

Fourth, her continual spewing of words such as “cult”, “indoctrinate”, “dogma”, and characterizing Mormonism as “a complete lie” compromises her objectivity and her qualification to be a commentator on religious matters.

Someone else here has drawn attention to Dr. Hugh Nibley’s wonderful essay “How to Write an Anti-Mormon Book (A Handbook for Beginners)”. Those curious to see whether Ms. Erickson’s denial of being an anti-Mormon is legitimate should compare her remarks here with what Dr. Nibley has written. You can read it online for free here:

http://maxwellinstitute.byu.edu/publications/books/?bookid=77&chapid=973

Finally, may I express a word to the editors of CNN? Please be more selective with whom you decide to give airtime on your otherwise wonderful and informative website. Ms. Erickson, I am afraid, has no real contribution to the discussion of the relationship between religion and politics in our modern society. Her polemical ranting is below CNN’s standards of journalism.

The Book of Mormon Musical: Practical Religion for Modern Times?

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One of my favorite things to do when I visit New York or London is to see the shows. We get an occasional traveling production in Salt Lake City, but for sheer quantity, there are no places in the world like New York and London. However, there hasn’t been anything on Broadway that I’ve been very interested in for some time now. So recently, it has been with great interest that I’ve read reviews of the Book of Mormon musical. Of course, I have been interested not only because it has been called the “savior” of Broadway, or because of all the awards it has won. I have also been interested to see reports that a number of Mormons have seen and enjoyed the show. Some Mormons have been quoted as saying that that there is enough to be offended at, but that the message is “sweet.” This might lead one to believe that, despite its offensive presentation, the core message is a positive one. However, as I have heard the show described, it has not seemed to warrant the glowing admiration that it has been receiving. I have been willing to admit that it might have good music with funny jokes. But in my judgment, not only is the show shockingly profane, but the ultimate message of the show is less-than-redeeming.
[Read more…] about The Book of Mormon Musical: Practical Religion for Modern Times?

Immigration and the Good Samaritan

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In the new statement on immigration published by Church of Jesus Christ of Latter-day Saints [1], we find this comment:

“The bedrock moral issue for The Church of Jesus Christ of Latter-day Saints is how we treat each other as children of God.”

I was reminded when I read this statement of a passage in the New Testament. In Luke 10, we read the parable of the Good Samaritan. Personally, I don’t believe it is a parable at all. It follows a pattern that I recognize elsewhere as a legal debate in which a question is asked, and then various examples are raised in which the question might occur – and those examples move from the most difficult and unusual to the most common and immediate [2]. Our narrative starts with this introduction:

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? (vss. 25-26)

[Read more…] about Immigration and the Good Samaritan

2010 FAIR Conference Review

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We had another great conference this year, with 350 people attending in person, and about 50 listening online. We were treated to 15 presentations and also had the opportunity to socialize, browse the bookstore, and bid in a silent auction. Tanya Spackman received the John Taylor Defender of the Faith award for her work on Mormon Scholars Testify. You can view photos of the conference at the FAIR Facebook page.

William Schryver’s presentation on the Kirtland Egyptian Papers received some press before the conference, and did not disappoint. You can view it here. (A browser plug-in may be required.)

There have been articles about many of the presentations published in Mormon Times, Deseret News, and LDS Church News:

Transcripts will be posted at http://www.fairlds.org when they are ready. MP3s and DVDs will be made available for purchase at the FAIR bookstore.

FAIR Podcast, Episode 2: Terryl L. Givens

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Terryl L. Givens

Dr. Terryl L. Givens sat down with host Blair Hodges during the Mormon Scholars Foundation Summer Seminar at Brigham Young University. Blair uses selections from Givens’s books as jumping off points for further discussion on a wide array of subjects, including: nineteenth-century anti-Mormon literature, the Book of Mormon, prisca theologia, the paradox of searching and certainty, recent developments in Mormon studies, Parley P. Pratt, the preexistence, globalization, thoughtful faith, and dealing with difficult historical and theological puzzles.

Questions about this episode and ideas for future episodes can be added to the comments section here, or emailed to [email protected].

Dr. Terrl L. Givens is Professor of Literature and Religion at the University of Richmond. He has authored several books, including The Viper on the Hearth: Mormons, Myths, and the Construction of Heresy (Oxford 1997); By the Hand of Mormon: The American Scripture that Launched a New World Religion (Oxford 2003); People of Paradox: A History of Mormon Culture (Oxford 2007); The Book of Mormon: A Very Short Introduction (Oxford 2009); and When Souls had Wings: Pre-Mortal Life in Western Thought (2010). His current projects include a biography of Parley P. Pratt (with Matt Grow, to be published by Oxford in 2011), a sourcebook of Mormonism in America (with Reid Neilson, to be published by Columbia in 2011), a history of Mormon theology (with Steven Harper), and a study of the idea of human perfectibility in the Western tradition. He lives in Montpelier, Virginia.

(Image and info from http://terrylgivens.com/)

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Runtime:

55:26

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Northwest College and LDS student recruitment

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Recently there has been some commotion about a recruiting letter to LDS at Northwest College in Powell Wyoming. You can read about it in the Billings Gazette here and here.

Working at a college myself, I recognize that some of the issue has nothing to do with Mormons but was a way to express displeasure with the College President who happens to be LDS. Nevertheless, the comments as represented in the press,  certainly pose some troubling questions. Is it a violation of state law to send recruiting material to students if those students belong to a religious organization? Did some faculty and students use this opportunity to vent their anti-Mormon feelings? Does this now create a hostile educational environment for LDS students at Northwest College? Is Northwest College showing intolerance toward the LDS?
[Read more…] about Northwest College and LDS student recruitment

Review: BYU Studies 48:3 (2009)

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The latest BYU Studies is a phenomenal a “special feature” issue with a series of articles discussing the latest Joseph Smith Papers volume. In September, the first volume of the “Revelations and Translations” series of the Joseph Smith Papers was published. This landmark volume contains the Book of Commandments and Revelations (BCR) which includes the earliest surviving manuscript versions of many of Joseph Smith’s revelations and the only prepublication manuscript copies of some of them. Seven of these revelations were never canonized.

John W. Welch, the issue’s editor, can hardly contain his enthusiasm:

Imagine!…having the BCR is something akin to uncovering a discarded draft of the Declaration of Independence or some of the missing records used by Luke in preparing his gospel (p. 5).

This issue of BYU Studies includes four enjoyable papers on BCR that were presented in a plenary session of the 2009 Mormon History Association meeting in May 2009. These articles, written by members of the Joseph Smith Papers editorial team, provide details not included in the Revelations and Translations volume itself.

Robert J. Woodford, “Introducing A Book of Commandments and Revelations, A Major New Documentary ‘Discovery,'” (pp. 7-17).

Woodford gives a brief overview BCR and its provenance, and identifies those (including himself) who worked on its publication preparation. He describes how researchers identified the way BCR was referenced for publishing the 1835 edition of the Doctrine and Covenants. He concludes with some suggestions for future research based on BCR. For example, analyzing alterations in the revelations raises historical and theological implications. The so-called Book of Mormon copyright revelation and a piece on the “pure language” are of interest. The dates revelations were received and the historical setting can be reevaluated. “Each researcher will find his own area of particular interest” now that the BCR has been published and made available (p. 16).

Robin Scott Jensen, “From Manuscript to Printed Page: An Analysis of the History of the Book of Commandments and Revelations,” (pp. 19-52).

In this highly technical article Jensen more fully traces the provenance, context, and content of the BCR. He meticulously describes the physical makeup of the book as well as its significance to scholars. “When scholars approach newly discovered documents, several important questions arise. When and why was it created? Who created it? What was it used for?” (p. 21). For Jensen, reading the words on the page alone only yields half an answer to these questions. Only by studying the internal and external evidence, the manuscript words as well as the history of Mormonism and the nature of archival record keeping, can we fully appreciate the document in question. Jensen explains how “forensic paleography” helps researchers find out when a document was created, how it was used, and what it might have meant to the people involved in its creation. In other words, Jensen is asking questions about what the BCR can teach us about the very process of revelation itself.

Steven C. Harper, “Historical Headnotes and the Index of Contents in the Book of Commandments and Revelations,” (pp. 53- 66).

John Whitmer, the principle scribe for the BCR, included interesting date and header information for many of the revelations, allowing researchers to reassess the date and context of many early revelations. Clues will help reassess timing of aspects of the Book of Mormon translation, the location of the organization of the Church, the date when section 20 was revealed (calling into question speculation about Christ’s birthday being the 6th of April), the timing of the “parchment of John” revelation, the identity of James Covill, the circumstances surrounding a meeting where men were asked to testify to the truthfulness of Joseph Smith’s revelations, and how early members understood the imperfect revelations from a 24-year-old ploughboy prophet. Harper notes his essay does not finish much historical reassessment, but is meant to encourage it by describing how the BCR’s index of contents and historical headnotes can be examined by scholars.

Grant Underwood, “Revelation, Text, and Revision: Insight From the Book of Commandments and Revelations,” (pp. 67-84).

Underwood explores how textual revisions shed “important light on the process by which Joseph Smith received, recorded, and published his revelations” (p. 67). What is revelation? A direct word-for-word message from God, or the human articulation of the message? Something in between? Tracking some changes between the BCR and later published versions of the revelations allows us to see how Joseph Smith and his contemporaries understood the process. For the most part Underwood says pre-July 1833 revisions were mostly grammatical and stylistic, or clarified meaning. After that point in preparation for publishing the 1835 Doctrine and Covenants changes were made to update, amplify, and incorporate newly revealed polity or doctrine (p. 68). He tracks who made most of the corrections, surprisingly few in the hand of Joseph Smith himself, who was the one called to make such changes. Underwood explains a “latitudinarian” view of the revelations, where Joseph trusted associates to make changes so long as the general sense was not adjusted. Thus, divine communication has a human component which needs to be taken into account, or as Jeffrey R. Holland stated: “The scriptures are not the ultimate source of knowledge for Latter-day Saints. They are manifestations of the ultimate source. The ultimate source of knowledge and authority for a Latter-day Saint is the living God” (p. 81). Underwood deftly utilizes scholarship on revelation from several different faith traditions and non-LDS scholars to help readers better understand revelation and the written word.

Ronald E. Romig provides a brief response to these papers and a short historical overview from the perspective of the Community of Christ (pp. 85-91). In the Book Review section Thomas Coens, an associate editor of the Papers of Andrew Jackson series gives a non-Mormon scholar’s perspective on the landmark inaugural installment of the Joseph Smith Papers. He tips his cap to the rigorous scholarship involved in the Journals volume and provides a few personal thoughts on the volume. James B. Allen also reviews the Journals volume.

In addition to these special articles, the issue includes a piece on Eliza R. Snow’s poetry, LDS athletic tournaments from 1950-1971, and book reviews of the Twighlight series, Bushman’s Very Short Introduction to Mormonism and a few other selections. A paperback copy of this issue is available for $9.95, or a digital copy can be downloaded for $7.00. See byustudies.byu.edu for more. This is a highly recommended issue.