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New from Interpreter: “Trusting Joseph” and “Ancient Affinities within the LDS Book of Enoch Part Two”

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The Interpreter Foundation, for those who may not yet be aware, produces a journal dealing primarily with Latter-day Saint scripture and history, and many of the articles are relevant to the defense of the faith while also being interesting and enlightening in their own right. (See here for there mission statement). They release a new article promptly every Friday for those who want to keep abreast of some of the latest developments on Mormon topics.

This Friday’s article, linked here is a review of the recent book Exploring the First Vision, edited by Samuel Alonzo Dodge and Steven C. Harper. Review author Neal Rappleye discusses the various articles and highlights a few particular points made: The available historical record is supportive of the prophet’s claims. The milieu of unusual religious excitement in the years leading up to the First Vision is very much as the prophet described in the canonized account. The several accounts of the First Vision harmonize well
with both the available historical information and with one another. Lastly, many of those who have spent the most time scrutinizing the accounts of the First Vision have found that doing so helped them to gain a deeper conviction of this foundational event.

Also recently arrived from Interpreter is a two-part article by Jeffrey M. Bradshaw and David J. Larsen entitled “Ancient Affinities within the LDS Book of Enoch”. The two parts of this article linked here and here discuss correspondences between Joseph Smith’s revealed accounts of Enoch as contained in Moses chapters six and seven and extracanonical pseudopigrapha dealing with Enoch and his people. A number of interesting connections between Joseph’s Enoch and the Enoch of Old Testament pseudopigrapha are brought to the fore including Enoch’s enigmatic title of “lad” and other titles, turning of a river from its course, the names Mahijah and Mahujah, the importance of warfare and secret combinations in these narratives, and also certain particular events such as the roaring of beast out of the wilderness in Moses 7:13. He also discusses some connections between Enoch-related documents in the Joseph Smith papers and ancient sources. Taken together, this paper by Bradshaw and Larsen demonstrates the fruitfulness of the two-pronged approach of “[seeking] learning, even by study, and also by faith” (D&C 88:118).

For any who may prefer listening to reading, audio versions of Interpreter’s articles are available via free podcast from the Itunes store so that you can listen and learn on the go. For those who enjoy a print book more than a computer screen, they also have print on demand available for their completed volumes. Whether in print or podcast, the Interpreter Foundation is making some impressive research available for those interested in deepening their understanding of Latter-day Saint history and scripture. Don’t be the last one to find out about it.

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4th Watch 1: Introduction

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4th Watch
4th Watch

The 4th Watch is a new series of podcasts based on the 14th chapter of Matthew when the Savior meets the apostles by walking on the water.  Brother Ned Scarisbrick is a convert to the Church and uses his unique style to bring us  closer to our Savior by keeping our focus where it belongs.  On the Lord Jesus Christ and his abilities to see us through the winds and waves of life.  Brother Scarisbrick has been a member of the Church since 1970 when he was baptised in Vietnam while serving in the US Navy.  He has been involved in apologetic work for over thirty years and looks forward to addressing  listeners with a practical approach to gospel issues by offering a question and answer format for the average Church member and those who desire to understand the basic gospel truths.

Mormon FAIR-Cast 133: Apologetics Organizations

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In this episode of Religion Today, which originally aired on KSL Radio on November 11, 2012, Martin Tanner discusses FAIR and the Interpreter Foundation and the way in which they help to defend the Church and strengthen the faith of its members. This recording was used by permission of KSL Radio and does not necessarily represent the views of The Church of Jesus Christ of Latter-day Saints or of FAIR.

Evidence, Education, and The Loss of Faith

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“Religious faith not only lacks evidence, its independence from evidence is its pride and joy, shouted from the rooftops,” Richard Dawkins.[i]

For atheists like Dawkins, religion is for the weak-minded who believe in fairy tales—not only in the absence of evidence, but in spite of evidence. Likewise, most anti-LDS pundits (even sectarian LDS-critics who themselves accept God, Jesus, and the Bible) claim that Latter-day Saints believe in a fictional Book of Mormon which is not only unsupported by evidence, but makes claims that are contrary to known historical and scientific evidences.

As I launch this new column for Meridian Magazine (original article here) I’d like to explain the direction I hope to take.

Despite the fact that Christianity is the largest religion in Europe and has been practiced in Europe since the first century,[ii] studies show that atheism is showing rapid signs of growth—especially in Western Europe.[iii]

While the atheistic movement is not yet as strong in the United Sates, polls indicate that one out of five Americans failed to indicate a religious identity.[iv] There are also a growing number of vocal atheists in the media, the news, and even groups on college campuses,[v] and several books which denounce religion have held strong spots on the best seller’s lists.

Not surprisingly, with the increase in atheistic popularity in many developed countries, we’ve also seen an increase in anti-LDS activity and prevalence. Much of this anti-religion and anti-Mormon material has sprung from the growth of the Internet. This combination has caused more than one Latter-day Saint testimony to stumble.

At a recent Utah State University question and answer session with Elder Marlin K. Jensen, for instance, Elder Jensen said that “…maybe since Kirtland, we never have had a period of, I’ll call it apostasy, like we’re having right now; largely over these issues. …we are suffering a loss…”[vi] While critics exaggerated the extent of LDS membership losses,[vii] it is undeniable that The Church of Jesus Christ of Latter-day Saints is experiencing member losses because of hostile Internet sites.

In this column I plan to address testimony damage, the cause of testimony damage, how we can prevent such damage, and how we can actually strengthen our testimonies because of modern scholarship and evidence.

Atheism and anti-Mormonism are not the only religious-related categories that have seen growth in the past few decades. LDS scholarship, based on the wider scholarship of academia (including disciplines such as history, archaeology, anthropology, Egyptology, molecular biology, and various other areas of science), have increased our understanding and appreciation for what Joseph Smith brought forth through revelation. This increased understanding brings new evidences for what Latter-day Saints believe.

Some members may think that faith is enough, that our intellects need not, or should not factor into a testimony. For some members, faith might be all that’s needed, but for other members, intellectual support for belief is not only helpful but necessary.

When Oliver Cowdery made his failed attempt at translating the plates the Lord told him: “Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me. But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right” (Doctrine and Covenants 9:7-8).

Moroni (Moroni 10:3) and other prophets (2 Nephi 32:1) have counseled us to ponder things in our hearts—which sounds like an emotional rather than intellectual approach. Most people in ancient times, however, generally didn’t understand that the brain was the source for thoughts and reasoning. They typically believed that the heart was home for both the soul as well as the origination of thoughts.

While the Egyptians experimented with brain surgery, for instance, they nevertheless believed that the heart—not the brain—was the source for thoughts. To “ponder things in our hearts” means to include our brains in our spiritual quest.

As Latter-day Saints who believe that the glory of God is intelligence (D&C 93:36), we are told to seek wisdom from the best books (D&C 88:118) and learn more than just what we hear in Sunday School. We are encouraged to learn about astronomy, geology, history, current and foreign events, and much more (D&C 88: 79).

“Each of us,” said President Boyd K. Packer, “must accommodate the mixture of reason and revelation in our lives. The gospel not only permits but requires it.”[viii]

In 2007, the church published a statement about LDS doctrine which read in part: “The church exhorts all people to approach the gospel not only intellectually but with the intellect and the spirit, a process in which reason and faith work together.”[ix]

Latter-day Saints (like most other people who believe in a spiritual realm) believe that some evidence—such as a spiritual witness—can only come through faith, but they also maintain that faith and reason are not typically in conflict and that evidence-based reason can support faith.

Studies even suggest that for Latter-day Saints, increased education strengthens testimony and that higher education contributes to the religiosity for Mormons. It is my hope that rational thinking will play an active role in magnifying our testimonies.

“Evidence” for belief, and evidence supporting defenses against anti-LDS claims, are, contrary to some atheists, a prominent part of much LDS scholarship. Some of the web resources which offer this intellectual support include:

The Neal A. Maxwell Institute for Religious Scholarship (formerly FARMS): (www.maxwellinstitute.byu.edu/). While the direction of the Maxwell Institute is currently finding a modified course, the Institute offers vast amounts of information, articles, and books, on various LDS-scholarly topics.

The Interpreter (www.MormonInterpreter.com): This new on-line and print-on-demand journal was created by several of the original members of FARMS. In a short amount of time, they’ve been able to produce an impressive amount of material.

And, of course, there is FAIR—the Foundation for Apologetic Information and Research (www.fairlds.org)—an international organization of LDS volunteers who have produced a massive repository of responses to LDS-critical claims. FAIR hosts an annual Conference (the 2013 event is schedule for the August 1-2), as well as podcasts, videos, DVDs, and the most comprehensive wiki that engages challenging LDS issues.

Lastly, FAIR has produced my book Shaken Faith Syndrome: Strengthening One’s Testimony In the Face of Criticism and Doubt. This book was initially published in 2008, and just this week a 2nd edition—revised and enlarged by nearly 20%– has come from the press (http://bookstore.fairlds.org/product.php?id_product=10).

The cure for shaky testimonies—as will be shown in the months to come—is often not to study less, but to study more.

 

[i]  Richard Dawkins, “Is Science a Religion,” The Humanist (January/February 1997), 26-27.

 

[iii] Nigel Barber, “The Human Beast: Why We Do What We Do,” Psychology Today (18 May 2010) available at http://www.psychologytoday.com/blog/the-human-beast/201005/why-atheism-will-replace-religion.

 

[iv] Barry A. Kosmin and Ariela Keysar, “American Religious Identity Survey  [Aris 2008],” (Trinity College, March 2009), available at http://b27.cc.trincoll.edu/weblogs/AmericanReligionSurvey-ARIS/reports/ARIS_Report_2008.pdf

 

[v] Laurie Goodstein, “More Atheists Shout It From the Rooftops,” The New York Times (16 April 2009), available at http://www.nytimes.com/2009/04/27/us/27atheist.html

 

[vii] Peggy Fletcher Stack, “Mormons Confront ‘Epidemic’ On Line Misinformation,” The Washington Post (1 February 2012) available at http://www.washingtonpost.com/national/on-faith/mormons-confront-epidemic-on-online-misinformation/2012/02/01/gIQApULJiQ_story.html

 

[viii] Boyd K. Packer, “I Say Unto You, Be One,” BYU Devotional (12 February 1991), available at http://speeches.byu.edu/?act=viewitem&id=373

 

[ix]  “Approaching Mormon Doctrine,” (4 May 2007) available at http://www.mormonnewsroom.org/article/approaching-mormon-doctrine

 

 

Mormon FAIR-Cast 132: The Book of Mormon and New World DNA

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683-661-thickboxMiraculous claims surrounding the coming forth of the Book of Mormon are an evidence of the prophetic calling of Joseph Smith. Critics intent on discrediting the Restoration point to DNA studies on indigenous American peoples in an attempt to expose Joseph, the Book of Mormon, and The Church of Jesus Christ of Latter-day Saints as frauds. Claiming that scientific evidence excludes any possibility that Middle Eastern or ancient Jewish travelers came to the Americas in antiquity, such critics attempt to sow seeds of doubt in the minds of Latter-day Saints and those of other faiths concerning the authenticity of the Book of Mormon as an ancient religious text.

Are these studies credible? Do the data actually show what the critics claim? Do they discredit the Book of Mormon, or is there biological and other scientific evidence that supports the claims that it is indeed an ancient record of a people that once inhabited the Americas?
The Foundation for Apologetic Information and Research (FAIR) interviews scholars and scientists to answer these important questions and reveals the faith-affirming truth that not only are the critics’ conclusions and methods flawed, but that there is credible scientific evidence in favor of the Book of Mormon as an ancient religious text.

This is an audio recording of a video entitled The Book of Mormon and New World DNA.” The DVD can be purchased at the FAIR Bookstore here. More about DNA can be found at the FAIR Wiki here.

Reverend Spalding Strikes Again: A Response to Internet Criticism of Kerry Muhlestein’s Book of Abraham Videos

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Administrator’s note: The following is the result of a combined effort by many FAIR volunteers, all of whom made substantive contributions, and so is posted here under the group authorship “FAIR Staff.” Also, some of the individuals discussed below are either anonymous or pseudonymous; because we do not even know their genders in some cases, all references to these individuals will use masculine pronouns (“he,” “his,” “him) for the sake of brevity.

Critics on a particularly hostile Internet message board have been celebrating over e-mail responses to some YouTube videos of LDS Egyptologist Kerry Muhlestein. In the videos Dr. Muhlestein commented on some matters related to the Book of Abraham. The e-mails are from Egyptologists at UCLA (where Muhlestein earned his PhD). These scholars were solicited for their views by being sent the following e-mail from a critic on the message board:

Dr. Muhlenstein [sic] has recently been in a series of videos where he discusses his recent research on these papyrus fragments. His conclusions about the veracity of [Joseph] Smith’s translation of these papyri, their related facsimiles, and the explicit connection between the ancient biblical figure Abraham, and the ancient Egyptian book of the Dead, are contrary to what I thought the scholarly consensus was.[1]

Unfortunately, the e-mailer set up a straw man from the beginning: The videos are said to be “on these papyrus fragments,” meaning the Joseph Smith Papyri. He then goes on to speak about “[Muhlestein’s] conclusions about the veracity of Smith’s translations of these papyri.” Actually, Muhlestein says the papyri are not the source of the Book of Abraham (see note 13). Much of what Muhlestein talks about in the videos—such as various traditions about Abraham, the so-called Kirtland Egyptian Papers, and so forth—are not really related to the Joseph Smith Papyri at all, or even Egyptology proper. Two videos do focus on the facsimiles, of which only Facsimile 1 could be said to be related to the papyri that we have in our possession.

The e-mailer then asks if the Egyptologists“could help [him] understand how non-LDS Egyptologists view the Joseph Smith papyri, his translation of the accompanying facsimiles, and how valid the claims that Muhlenstein [sic] has been making in his recent videos are.”

The three responses from the solicited Egyptologists are reproduced below. [Read more…] about Reverend Spalding Strikes Again: A Response to Internet Criticism of Kerry Muhlestein’s Book of Abraham Videos

Subtle . . . and Significant! Our New 2013 Edition of the Scriptures Address Controversies

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On Friday, March 1st, the Church announced the immediate availability in digital format of a new edition of scriptures in English that incorporates changes, updates, and improvements over the 1981 edition that has served Church members for 32 years. On its website, the Church stated that the reason for the updates was to take advantage of the need to replace the printing master plates in use since 1979 and 1981 by making corrections and updates.

Such changes to scriptures are not new.  The most significant changes in recent history were made to the 1981 print edition, which included updated chapter headings, an enhanced Bible Dictionary, a more comprehensive index, cross-referenced footnotes, pronunciation guides, improved and updated maps, as well as a few changes of substance that added clarity to scripture readings. [Read more…] about Subtle . . . and Significant! Our New 2013 Edition of the Scriptures Address Controversies

Mormon FAIR-Cast 131: Blacks and the LDS Priesthood

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In this episode, Darius Gray provides a partial chronology concerning Blacks and the LDS priesthood. The Church of Jesus Christ of Latter-day Saints was established in 1830, at which time, its first president and prophet, Joseph Smith ordained all men unto the priesthood.  The only qualification is that they embrace the teachings of the Savior Jesus Christ and the promised restoration in preparation for the Second Coming of Christ.  After the death of Joseph Smith at the hands of a mob, it would be three years before Brigham Young was officially named as the next president, leader and prophet of the church.

In 1847, President Brigham Young began the practice of withholding the priesthood only from men of Black African descent.  It would be another two years before any official statement was made.  Even though there was never any clear explanation as to why there was a change in course from what the prophet of the restoration had begun, the practice was continued on through the years with a number of exceptions.  Enoch Abel, the son of Elijah Abel who was a Black man and ordained to this priesthood by Joseph Smith himself, was ordained to the priesthood in 1900.  Then in 1934, his son, Elijah, was also ordained to the priesthood.  There was much speculation as to why the priesthood was withheld from Blacks, in addition to attempts by church leadership to squash the ever growing possible reasons.  However, in light the absence of the originating justification and the inequality of man at the time, the created folklore permeated the LDS church.

The practice even managed to survive through the Civil Rights Movement, and then in 1978, then President Spencer W. Kimball announced a revelation which ended the priesthood ban.  At that time, many of African descent came into the church from all over the world.  It was genuinely assumed that the problem was now officially over.  However, again in light of the lack of explanation as to why the change in course, as well as the addressing of prior teaching, the majority of the members of the church continued, and continue to teach those things which the mere occurrence of the change contradicts.

This has created an incredible stumbling block for people of all races in and outside of the LDS church.  Missionaries and members don’t know how to answer the questions had by critics or investigators, and those who think they do unintentionally reinforce the discriminatory reputation the church is labeled with.  Many who see the blessings of the gospel or who would see them, can’t or won’t allow themselves to “look” because of the inability to receive adequate answers to past teachings and current scriptural passages.

This episode is an audio version of segment 4 of the Blacks in the Scriptures DVD Series . The complete DVD can be purchased at the FAIR Bookstore here. This presentation has been provided courtesy of Blacks in the Scriptures. The opinions expressed in this podcast do not necessarily represent the official views of FAIR or of The Church of Jesus Christ of Latter-day Saints.

Mormon FAIR-Cast 130: Equality and Priesthood

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Marvin Perkins provides a scriptural compilation of the Lord’s command for all to be equal and to ordain to the priesthood all who will embrace the gospel work.

This episode is an audio version of segment 3 of the Blacks in the Scriptures DVD Series . The complete DVD can be purchased at the FAIR Bookstore here.

This presentation has been provided courtesy of Blacks in the Scriptures. The opinions expressed in this podcast do not necessarily represent the official views of FAIR or of The Church of Jesus Christ of Latter-day Saints.

Mormon FAIR-Cast: 129: Skin Color & Curses

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How can the Church better reach African Americans? What do the scriptures mean when they say that a person is “black?” Does it refer to skin color or is it metaphorical? What do the scriptures mean when they say that a person or people are cursed?

This episode is an audio version of segment 2 of the Blacks in the Scriptures DVD Series . The complete DVD can be purchased at the FAIR Bookstore here.

This presentation has been provided courtesy of Blacks in the Scriptures. The opinions expressed in this podcast do not necessarily represent the official views of FAIR or of The Church of Jesus Christ of Latter-day Saints.