Part 37: CES Letter Testimony/Spiritual Witness Questions [Section A]
by Sarah Allen
Entries in this series (this link does not work properly in old Reddit or 3rd-party apps): https://www.reddit.com/r/lds/collection/11be9581-6e2e-4837-9ed4-30f5e37782b2
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While the CES Letter has jumped around a bit in terms of topics, the progression of ideas has been interesting to see. First, it went after the Book of Mormon, the First Vision, and Joseph Smith. Then, it went after Brigham Young and prophets in general. Now, it’s going after the Spirit and personal revelation. It’s directly targeting a member of the Godhead. It’s trying to systematically knock down all of the basic pillars of a testimony so there’ll be nothing left to hold it up by the end. The entire purpose of the Letter is to attack that firm foundation your testimony should be built on so that it can’t continue to stand.
Many of us grew up, or have kids who are growing up, singing “The Wise Man and the Foolish Man” in Primary. It’s based on the parable given by the Savior in Matthew 7:24-27, which teaches us that the wise man builds his house (or testimony) upon a rock, while the foolish man builds his house/testimony upon sand, which will wash away in a storm. The CES Letter works very hard to try to flip the script, saying that only foolish people will base their testimonies on sandy concepts like “feelings” and “revelation” instead of rock-solid concepts like “science” and “common sense.”
But there is nothing foolish about listening to the Spirit, and putting your faith in the knowledge of man rather than the wisdom of God will never lead you in the right direction.
I have to admit, this topic is a little harder to discuss than some of the others have been simply because it’s a more nebulous concept. We aren’t talking about historical facts, figures, and documents this time around. We’re talking about the Spirit, something more amorphous but equally as real as historical documents are. As such, I hope you guys will forgive me if this section is maybe a little clumsy compared to some of the others. Our sources on this section are going to be far more scripture- and talk-oriented rather than scholarly research, too. I’m looking forward to that because they’re the best sources to lean on, anyway.

Rebekah Clark is co-author of the book Thinking Women: A Timeline of Suffrage in Utah and works as a historian for Better Days, a nonprofit public history organization dedicated to expanding education about Utah women’s history. She holds a law degree from the J. Reuben Clark Law School at Brigham Young University, studied as a visiting student at Harvard Law School, and practiced law in Boston for four years. She graduated with a degree in American History and Literature from Harvard University, where her honors thesis focused on Utah women’s activism in the national suffrage movement. She has worked at the LDS Church History Department and taught as an online adjunct faculty member at BYU-Idaho. Her work has appeared in journals such as the Utah State Historical Quarterly, the Journal of Mormon History, BYU Studies, Pioneer Magazine, and BYU Law Review and in podcasts by the National Conference of State Legislatures, the Church News, What’s Her Name, Zion Art Society, and the Maxwell Institute for Religious Scholarship. In addition to her work with Better Days, she currently serves on the board of the Mormon Women’s History Initiative Team. Rebekah lives in Highland with her husband Andrew and their five children.
Stephen O. Smoot is a doctoral student in the department of Semitic and Egyptian Languages and Literature at the Catholic University of America. He previously earned a master’s degree from the University of Toronto in Near and Middle Eastern Civilizations, with a concentration in Egyptology, and Bachelor’s degrees from Brigham Young University in Ancient Near Eastern Studies, with a concentration in Hebrew Bible, and German Studies. His areas of academic study and research include the Hebrew Bible, ancient Egypt, and Latter-day Saint scripture and history. From 2015 to 2020 Stephen was a research associate with Book of Mormon Central and is currently a research associate with the B. H. Roberts Foundation. Stephen served as a missionary for The Church of Jesus Christ of Latter-day Saints in northern New England (the New Hampshire Manchester Mission), which included six months at the Joseph Smith Birthplace Memorial in Sharon, Vermont.

