FAIR

Blog

“Ask the Egyptologist” Virtual Fireside for Sustaining Members on Dec. 1

by

The Book of Abraham is an incredible book that contains many truths about the gospel. But there are often questions about the Book of Abraham that can be difficult to understand or answer. There is a feeling among some critics that the Book of Abraham is evidence that the Church is not true.

With this in mind, we are pleased to announce a video streaming fireside “Ask the Egyptologist” with Dr. John Gee.  Dr. Gee has a Ph.D. in Egyptology from Yale University and has been prolific in academic publication. The fireside will take place on December 1st at 7 pm Mountain Time. For those in other time zones where it’s not convenient to watch it live, it will be recorded for later viewing.

Please submit your questions to him now, and then he will do his best to answer as many of the questions as possible.

This is, however, an exclusive event that is only available to our sustaining members and to our larger donors. To become a sustaining member you can sign up here for an annual membership, or here for a monthly subscription.

We hope to see you there!

About John Gee:

John Gee is the William (Bill) Gay Research Professor in the Department of Asian and Near Eastern Languages at Brigham Young University. He has authored over one-hundred and fifty publications including three books and editor of eight books and has edited a peer-reviewed international professional journal. He has served on the board of trustees of national and international organizations.

The FAIR Bookstore is currently carrying two of John’s books: An Introduction to the Book of Abraham and Saving Faith: How Families Protect, Sustain, and Encourage Faith

FAIR Conference Podcast #66 – Mike Ash, “Rethinking Revelation and the Human Element in Scripture: The Prophet’s Role as Creative Co-Author”

by

Podcast: Download (11.0MB)

Subscribe: RSS

This podcast series features past FAIR Conference presentations. This presentation is from our 2021 conference held in August. If you would like to watch the presentations from the conference, you can still purchase the video streaming.

Mike Ash, Rethinking Revelation and the Human Element in Scripture: The Prophet’s Role as Creative Co-Author

Mike’s book is available from the FAIR bookstore.

Michael R. Ash, a FairMormon member for more than twenty years, has been featured in nearly 90 podcasts and 30 videos. In more than two decades of writing LDS-themed material, and as a former weekly columnist for Mormon Times (owned by the Deseret News), his works include over 160 on-line articles, as well as articles in periodicals such as the Ensign, Sunstone, Neal A. Maxwell Institute’s FARMS Review, and Dialogue: A Journal of Mormon Thought.

Michael is also the author of four LDS books. In 2008 FAIR published his book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt (which is available in English, German, and Italian). Mike quickly followed this publication with his second book, Of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. In 2015 Michael published Bamboozled by the CES Letter: An honest response to the .pdf pamphlet entitled “Letter to a CES Director”, and this year he has introduced his newest book, Rethinking Revelation and the Human Element in Scripture: The Prophet’s Role as Creative Co-Author.

Come, Follow Me Week 47 – Doctrine and Covenants 133-134

by

Religious Freedom for All

by Louis Herrey

As I read Doctrine and Covenants 134 today I was reminded of a Swedish debate article I encountered back in 2012. It was written by Björn Ulvaeus, band member of the pop group Abba. On a personal note, I have greatly admired Ulvaeus’ talents throughout the years, especially his lyrical compositions. This time however, his words were less uplifting, at least from a Latter-day Saint perspective.

Ulvaeus, who is also a representative of the Humanist Association in Sweden, commented on the presidential race between Barack Obama and Mitt Romney. In essence, the musician presented a rather gloomy picture of the world should Mitt Romney be elected president. It would be a ”doomsday” indeed. Ulvaeus compared the ”fundamentalist” Romney with Iran’s past president, the fundamentalist Ahmadinejad, and claimed that the Mormons, like the Islamists, wanted their religion to govern the laws of the land. And if that happened, good riddance to the rights and liberties of the people. [Read more…] about Come, Follow Me Week 47 – Doctrine and Covenants 133-134

The CES Letter Rebuttal — Part 25

by

Part 25: CES Letter Polygamy & Polyandry Questions [Section F]

by Sarah Allen

 

For this week’s entry, Jeremy Runnells offered us another lengthy-but-useful recap of all of his objections toward polygamy and the way that Joseph personally practiced it. It’s a lot to cover, but I think we can get through the entire thing today.

Jeremy begins like this:

D&C 132:63 very clearly states that the only purpose of polygamy is to “multiply and replenish the earth” and “bear the souls of men.” Why did Joseph marry women who were already married? These women were obviously not virgins, which violated D&C 132:61. Zina Huntington had been married seven and a half months and was about six months pregnant with her first husband’s baby at the time she married Joseph; clearly she didn’t any more help to “bear the souls of men.”

No, D&C 132:63 very clearly does not state that. That verse alone gives four different reasons for polygamy: to multiply and replenish the earth, according to the Lord’s command; to fulfil the promise which was given by God the Father before the foundation of the world; for the exaltation of the Saints in the eternal worlds, that they may bear the souls of men; and to continue the work of the Father, that He may be glorified. Verse  51 gives us a fifth reason: to prove us all as He did Abraham, by covenant and sacrifice. Actually, verse 51 splits that into separate reasons, even, so it’s technically six reasons. It says, “…for I did it, saith the Lord, to prove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice.” It was both a test and a sacrifice. Brian Hales added an additional two reasons: to restore all things, the way the Lord has declared, and to allow all worthy women to be sealed to a worthy husband for eternity. [Read more…] about The CES Letter Rebuttal — Part 25

The CES Letter Rebuttal — Part 24

by

Part 24: CES Letter Polygamy & Polyandry Questions [Section E]

by Sarah Allen

 

Today, we’re talking about Fanny Alger, the nature of her relationship with Joseph Smith, Oliver Cowdery’s reaction to the whole thing, William McLellin, his relationship with the Church and with Emma Smith specifically, and maybe more. It’s a lot to cover, so I’m just going to start without a prolonged introduction.

An illegal marriage to Fanny Alger, which was described by Oliver Cowdery as a “dirty, nasty, filthy affair” – Rough Stone Rolling, p.323

All plural marriages for time or time and eternity performed in Kirtland and Nauvoo were illegal from a secular stance, so I’m not sure why Runnells is singling out this one as being so. As the Church’s essay on Plural Marriage in Kirtland and Nauvoo states:

Polygamy had been permitted for millennia in many cultures and religions, but, with few exceptions, was rejected in Western cultures. In Joseph Smith’s time, monogamy was the only legal form of marriage in the United States. Joseph knew the practice of plural marriage would stir up public ire. After receiving the commandment, he taught a few associates about it, but he did not spread this teaching widely in the 1830s.

The Algers were some of those associates. We don’t know much at all about Joseph’s relationship with Fanny, the daughter who worked in the Smith home, and most of what we do know is from later accounts. Eliza R. Snow, who was well-acquainted with Fanny and the Smith family, listed her among Joseph’s plural wives for Andrew Jenson’s affidavits, so some people were directly aware of the union. However, most of what we have is rumors, innuendo, and other second- or third-hand sources. Many of those accounts are contradictory as well, which means there is very, very little we actually know and most everything else is just guesswork. We have to weigh the sources and decide which ones we think are the most trustworthy.

[Read more…] about The CES Letter Rebuttal — Part 24

Come, Follow Me Week 46 – Doctrine and Covenants 129-132 (additional post)

by

What Do We Do with Section 132?

By Brian C. Hales

Doctrine and Covenants section 132 is undoubtedly the most controversial of all of Joseph Smith’s revelations because it mentions the practice of plural marriage. Ironically, it is also one of the least discussed of all of Joseph’s official teachings for the same reason.

The 2014 Gospel Topics Essay discussing plural marriage encourages a new transparency on this subject and the historical and doctrinal references within the revelation. Yet, talking about polygamy more frequently does not necessarily make it any easier to understand or accept. Why? Because it favors men and is impossible to defend it as being fair.

Not only is polygamy here in mortality very difficult to practice, an associated fear involves the possibility of eternal plural marriage, which from our current view might be considered eternal unfairness. I have a daughter who has harbored the anxiety that if she dies before her husband (to whom she is sealed) passes away, he might remarry in the temple and she would become an eternal polygamist without her choosing. Here’s a few thoughts on the subject: [Read more…] about Come, Follow Me Week 46 – Doctrine and Covenants 129-132 (additional post)

FAIR Conference Podcast #65 – Edwin E. Gantt, “Agentic Sexuality: How a Latter-day Saint Perspective Can Rescue Humanity from the Tyranny of the Abstract”

by

Podcast: Download (13.0MB)

Subscribe: RSS

This podcast series features past FAIR Conference presentations. This presentation is from our 2021 conference held in August. If you would like to watch the presentations from the conference, you can still purchase the video streaming.

Edwin E. Gantt, Agentic Sexuality: How a Latter-day Saint Perspective Can Rescue Humanity from the Tyranny of the Abstract

A transcript is available here.

Edwin’s book, Who Is Truth: Reframing Our Questions for a Richer Faith, is available from our bookstore.

Edwin E. Gantt is currently Professor of Psychology at Brigham Young University and a Research Fellow of the Wheatley Institution. He received his doctoral degree in Clinical Psychology from Duquesne University. He is the author of over 80 scholarly articles and book chapters. His primary research interests revolve around the questions of moral agency and the relationship between religion, science, and psychology. He is co-author (with Richard N. Williams) of Hijacking Science:  Exploring the Nature and Consequences of Overreach in Psychology, editor of the textbook series Taking Sides:  Clashing Views on Psychological Issues, and Co-Editor of the journal Issues in Religion and Psychotherapy (the official journal of the Association of Latter-day Saint Counselors and Psychologists). He teaches courses in the History and Philosophy of Psychology, Personality Theory, Qualitative Research Methods, Psychology of Religion, and (his favorite) LDS Perspectives on Psychology. He and his wife Anita live in Springville and have four wonderful sons, two amazing daughters-in-law, and two beautiful grandsons.

 

Come, Follow Me Week 46 – Doctrine and Covenants 129-132

by

Reading D&C 132 with Elder Quentin L. Cook’s Comments in Mind

by V.H. Cassler

If you were not reading carefully, you may have missed an extraordinary bit of commentary by Elder Quentin L. Cook in the July 2020 Ensign. Speaking about how Church history can be a source of strength and inspiration, Elder Cook stated [I’ve added some highlights]: [Read more…] about Come, Follow Me Week 46 – Doctrine and Covenants 129-132

The CES Letter Rebuttal — Part 23

by

Part 23: CES Letter Polygamy & Polyandry Questions [Section D]

by Sarah Allen

 

There are some heavy, complicated topics on the agenda for today, so I’m just going to dive right in. Again in big red letters, Jeremy Runnells continues:

JOSEPH’S POLYGAMY ALSO INCLUDED:

Dishonesty in public sermons, 1835 D&C 101:4, denials by Joseph Smith that he was practicing polygamy, Joseph’s destruction of the Nauvoo Expositor that exposed his polygamy and which destruction of the printing press initiated the chain of events that led to Joseph’s death.

First, it’s not as simple as just Joseph and some of the other early Church leaders lying, the way Jeremy tries to make it seem.

It’s incredibly difficult to boil down 15 years’ worth of religious, historical, political, and societal events down into something that makes sense for the average person who isn’t familiar with any of it, so I’m not even going to try. But we have to understand the climate these people were living in—they’d been shunned by family members for joining the Church; they’d been prevented from voting; they’d been driven from their homes at gunpoint without anything, more than once; they’d been blamed for all of the local unrest simply because they moved into an area and built a farm or city; they and their friends and family members had been starved, robbed, beaten, raped, and murdered; they were held under siege by the state militia; they’d had an extermination order placed against them; and their current situation was beginning to mirror that of Kirtland and Missouri. They were terrified of what might happen to them next. And Joseph and the Twelve were responsible for keeping all of them safe. They knew that if they publicly announced the plural marriage doctrine before they were in a position of relative safety, the Church would be destroyed—literally. The members would all be massacred and the Church would die out because there was no one left to carry it forward. That’s what they were facing, and they knew it.

In this article, Gregory Smith tries to put it in some context by giving an analogy: [Read more…] about The CES Letter Rebuttal — Part 23

“The keys whereby he may ask and receive” (D&C 124)

by

Doctrine and Covenants 124 includes instructions to the prophet Joseph Smith to “show” selected others “the keys whereby [they] may ask and receive” blessings (D&C 124: 95, 97). This seems to be an allusion to “the key words, the signs and tokens, pertaining to the holy Priesthood” that are taught in the endowment (Brigham Young, Discourses of Brigham Young, sel. John A. Widtsoe [1941], 416).

As recently reaffirmed by President Russell M. Nelson, although temple procedures and presentations are adjusted from time to time to clarify meaning, the “temple ordinances and covenants are ancient” (The Temple and Your Spiritual Foundation).  This statement raises the question: Is there any evidence of such ancient ordinances and covenants?

What follows is a very brief overview of some of the historical evidence.