Part 68: CES Letter Conclusion [Section B]
by Sarah Allen
This particular portion of Jeremy’s conclusion starts to get spicy. There will be a lot of questions being asked in a very hostile tone, some of them for the first time in this version of the Letter (he removed an entire section on the Scriptures that was pretty antagonistic, but still references it in his conclusion).
I realize that this relentless antagonism is considered by many to be a feature of the CES Letter, rather than a bug. However, to me, it’s just all very sad. Instead of realizing that just maybe he was wrong in his strident assumptions about the Gospel and allowing the Spirit to teach him something, he let bias and misinformation shatter his own his faith and turn him hostile and angry. Since then, it’s led him to actively destroy the faith of thousands of others while profiting off of their misery. He’s dug a pit for himself and now, the only way out is on his knees. So far, he hasn’t been willing to try that. I genuinely do hope and pray that changes someday, because Alma the Younger told us all exactly what happens when we go down that path without repenting.
Picking up here where we left off last week: [Read more…] about The CES Letter Rebuttal — Part 68
Craig L. Foster earned a MA and MLIS at Brigham Young University. He is also an accredited genealogist and worked as a research consultant at the Family History Library in Salt Lake City for over thirty years before retiring in December 2021. He has published multiple books and articles about different aspects of Mormon history, including co-editing the Persistence of Polygamy series with Newell G. Bringhurst and co-authored American Polygamy: A History of Fundamentalist Mormon Faith with Marianne T. Watson. Craig is also on the editorial board of the John Whitmer Historical Association Journal.
Since beginning my work for the Wilford Woodruff Papers Project, one aspect of Wilford’s life which has struck me, and made me ponder, has been the opposition which he faced. He faced immense physical and social opposition—just one account of which we see in this excerpt from his autobiography. Countless times within his journals, he says that he is “very low” with one ailment or another, yet he keeps working on his duties as it is in his unconquerable nature. 
